دانلود کتاب Daoist Encounters with Phenomenology: Thinking Interculturally about Human Existence

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Cover page\nHalftitle page\nSeries page\nTitle page\nCopyright page\nDedication\nCONTENTS\nLIST OF CONTRIBUTORS\nACKNOWLEDGMENTS\nEditor’s Introduction\n Notes\n References\nPART ONE Precursory Encounters: Unearthing Fertile Seeds\n 1 Daoism and Hegel on Painting the Invisible Spirit:\n 1. Introduction\n 2. Spirit as Art’s Foundation\n 3. The Art of Painting\n 4. Painting’s Coloration and the Shining of Spirit\n 5. Conclusion\n Notes\n References\n 2 Two Portrayals of Death in Light of the Views of Brentano and Early Daoism\n 1. Introduction\n 2. Brentano’s Thesis: The Distinction between Mental and Physical Phenomena\n 3. The Phenomenological Paradox and Ambiguity of Death\n 4. Transition from a Western to a Daoist Phenomenology of Death\n 5. Towards an Understanding of Death in the Daodejing : First, the “Metaphysic” or View of “Reality” Expressed Therein\n 6. The Phenomenology of Death in the Daodejing\n 7. Towards an Understanding of Death in the Zhuangzi : First, a Comparative Account of Zhuangzi’s “Metaphysic” or View of “Reality”\n 8. A Comparative Account of the Phenomenology of Death in the Zhuangzi\n 9. Conclusion\n Notes\n References\n 3 In the Light of Heaven before Sunrise: Zhuangzi and Nietzsche on Transperspectival Experience\n 1. The Wandering Dance\n 2. The Field of Dao-De\n 3. A Net of Light\n 4. Driving Reality\n 5. Opening up the Angle\n 6. The Light of Heaven\n 7. Before the Sunrise\n 8. Methods and Practices\n 9. Creative Experience\n Notes\n References\nPART TWO Early Encounters: Nourishing the Sprouts of Possibility\n 4 The Pre-objective and the Primordial: Elements of a Phenomenological Reading of Zhuangzi\n 1. Anti-Rationalist, Skeptic, or Mystic: Is Zhuangzi Unintelligible?\n 2. Epoch é : From Getting Rid of Prejudice to “Fasting of the Mind” and “Sit and Forget”\n 3. Description: Return to the Pre-Objective and the Primordial Order of Things\n 4. Back to Primordial Nature: Critique of Over-Civilization, Praise for Wild Being and Savage Spirit\n 6. Conclusion\n Notes\n References\n 5 Martin Buber’s Phenomenological Interpretation of Laozi’s Daodejing\n 1. Introduction: Buber’s Daoism\n 2. The Daodejing as Natural Philosophy, Cosmology, and Ontology\n 3. Naming, Encountering, and the Thing\n 4. Broken Words and Namelessness\n 5. The Law, the Human, and the Kingdom\n 6. The Anarchy of the Good and the Fulfillment of the Kingdom\n 7. Origin, Movement, and Fulfillment\n 8. Conclusion: Intercultural Philosophy and the Phenomenology of the Encounter\n Notes\n References\n 6 Martin Buber’s Dao\n 1. Introduction\n 2. Approaching Buber’s Dao\n 3. Dao as Teaching\n 4. Dao as Relation\n 5. Beyond Mystical Immersion\n 6. Dao of Good and Evil\n 7. Conclusion\n Notes\n References\n 7 The Dao of Existence: Jaspers and Laozi\n 1. Jaspers on the Way to World-Philosophy\n 2. The Retrospective Construction of the Axial Age\n 3. Laozi’s Solitary Mysticism\n 4. Laozi as a “Metaphysician Who Thinks from the Origin”\n 5. Conclusion\n Notes\n References\nPART THREE Mature Encounters: A Forest of Ideas\n 8 Heidegger and Daoism: A Dialogue on the Useless Way of Unnecessary Being\n 1. Introduction\n 2. Venturing into the Inevitable East–West Dialogue\n 3. Weg and Dao: Heidegger’s (Largely Implicit) Conversation with the Daodejing\n 4. The Limits and the Delimiting Power of Language\n 5. Zhuangzi’s Use of the Useless and Heidegger’s Necessity of the Unnecessary\n 6. Heidegger’s Somber vs Zhuangzi’s Playful Attunement\n Notes\n References\n 9 Heidegger and Zhuangzi: The Transformative Art of the Phenomenological Reduction\n 1. Introduction\n 2. Natural Attitudes or Cicadas and Doves\n 3. Practice: Dislodging Cicadas and Doves\n 4. Phoenixes, Butterflies, and Dream\n 5. Conclusion\n Notes\n References\n 10 The Reader’s Chopper: Finding Affinities from Gadamer to Zhuangzi on Reading\n 1. Introduction\n 2. Contemporary Research on Reading\n 3. Reading from a Phenomenological Perspective\n 4. Toward an Ethics of Reading\n 5. Zhuangzi Transforms Reading\n 6. Conclusion\n Notes\n References\n 11 Unknowing Silence in Laozi’s Daodejing and Merleau-Ponty\n 1. Introduction\n 2. Merleau-Ponty\n 3. The Daodejing\n 4. Conclusion\n Notes\n References\nPART FOUR A Most Urgent Encounter: Re-Rooting Our Futural Selves\n 12 Grounding Phenomenology in Laozi’s Daodejing: The Anthropocene, the Fourfold, and the Sage\n 1. The Continental Fork: Skeptical vs. Dogmatic Philosophy\n 2. The Dogmatic Turn of the Academy: Enter the Anthropocene\n 3. Grounding Phenomenology in the Daodejing\n Notes\n References\nINDEX