توضیحاتی در مورد کتاب A Priori Knowledge: Toward a Phenomenological Explanation
نام کتاب : A Priori Knowledge: Toward a Phenomenological Explanation
عنوان ترجمه شده به فارسی : دانش پیشینی: به سوی یک تبیین پدیدارشناختی
سری : Phenomenology & Mind; 10
نویسندگان : Tommaso Piazza
ناشر : De Gruyter
سال نشر : 2006
تعداد صفحات : 219
ISBN (شابک) : 9783110325645 , 9783110325034
زبان کتاب : English
فرمت کتاب : pdf
حجم کتاب : 1 مگابایت
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فهرست مطالب :
Table of Contents\nIntroduction\n1. \rA Priori, Analyticity,and Implicit Definition\n Empiricism, Analyticity, and the A Priori\n Reductive and Non-Reductive Conceptions of Analyticity\n Implicit Definition, Logical Truth, and the Recalcitrant A Priori\n Problems with Implicit Definition\n BonJour’s Objection\n Fodor and Lepore’s Objection\n Horwich’s Objection\n Hale and Wright’s Defence of the Traditional Connection\n Logic and Convention\n Coda\n2. \rRealism about Logic\n Introduction\n Logical Principles, Justification, and Epistemic Relativity\n Objective Truth\n Resnik’s Attack\n Wittgenstein on the Necessity of “1 inch = 2.54 cm” and Logical Inference\n Dummett’s Objection\n Rule Following Considerations and the Adoption of a Convention\n Summarising Remarks\n Wright’s Attack\n Conclusion\n3. \rObjective Knowledge\n Introduction\n What the Tortoise Said to Boghossian\n What Boghossian would say to the Tortoise\n Rule-circular Arguments\n The Side-Argument\n Rejecting the Side-Argument\n First Horn: Simple Internalism and Rational Insight\n Second Horn: Epistemic Responsibility and the Lack of EpistemicIrresponsibility\n Realism, the A priori and Rational Insight\n Boghossian’s Argument against Relativism\n Epistemological Realism about Justification\n Conclusion\n4. \rPhenomenology and Rational Insight\n Naturalism and Justification\n Phenomenology, Justification, and Eidetic Seeing\n Is Holism a Possibility for the Empiricist?\n Intuition of Essences and the Analytic/Synthetic Distinction\n Husserl’s Conception of the Analytic/Synthetic Distinction\n Eidetic Variation\n Passive Synthesis and Concept Constitution\n Knowledge of Reality and Conceptual Truth\n Absolute vs Relative Objectivity\n Are Conceptual Truths True?\nConclusion\nReferences