توضیحاتی در مورد کتاب :
بلاغت را در و اطراف آن پناهندگی ایالت نیویورک برای احمق ها در سیراکوز از سال 1854 تا 1884 بررسی می کند. در قرن نوزدهم ، زبان ، به جای زیست شناسی ، آنچه را که ما از آن به عنوان ناتوانی فکر می کنیم ، ایجاد کرد. بخش اعظم ماهیت لفاظی "احمقانه" و حتی خود اطلاعاتی را می توان در دوره ای که پناهندگی ایالتی نیویورک برای احمق ها در سیراکوز برای اولین بار در سال 1854 افتتاح کرد ، ردیابی کرد-امروز به عنوان اولین مدرسه دولتی برای افراد "ضعیف فکر می کرد" " یا "احمق" دانش آموز مدرسه پناهندگی نمونه بارز این است که چگونه آموزش و پرورش تلاش می کند تا وجود فرد را شکل دهد و توانبخشی کند. زوشا استاکی نشان میدهد که چگونه همه آموزشها به نوعی در تمایل به عادیسازی شریک هستند. گروه گسترده ، ناپایدار و متقابل فرهنگی "افراد دارای معلولیت" رابطه جالبی را با بلاغت ، آموزش ، صحبت و نوشتن تحمل می کند. استوکی برخی از این رابطه ها را که نیاز به حالت های جدید تحقیق و روش های جدید تفکر دارد ، تغییر می دهد ، و او بسیاری از فرضیات مربوط به اختلافات تجسم یافته را در رابطه با آموزش ، تاریخ و مشارکت عمومی مورد سؤال قرار می دهد. «هیچ اثر واحد دیگری مانند این وجود ندارد. استاکی کمکی اصیل به مطالعات بلاغی، تاریخ ناتوانی و تاریخچه آموزش ویژه می کند. - سینتیا لوئیک ویلسون، ویراستار Disability and Mothering: Liminal Spaces of Embodied Knowledge
فهرست مطالب :
Contents
List of Illustrations
Acknowledgments
1. Introduction: Rhetoric, Historical Recovery, and the New York State Asylum-School
Minding the Gap
Rhetoric
Rhetoric and Remnants
The Asylum-School, Its Pupils, and the Closing of the Institution
Disability Studies and Feminist Rhetorics
Review of Chapters
2. “Confusion into Order Changed”: The Rhetorics That Govern(ed) Institutionalization
Introduction
The Noble Asylum
The School
The Prison
The Described and the Counted
The Nameless Idiot
The Visited and the Displayed
Conclusion
3. In Pursuit of the Active Life: The Roots, Rhetoric, and Recursiveness of “Special” (All) Education
The Roots of “Special” Education
All Sensations Are Touch, All Ideas Are Sensations
The Object Method, the Hand, and the Garden System
The Face, the Posture, Walking, Then Thinking
Sensations, Notions, Then Ideas
Imitation as Social Relation
Speech, Language, Listening, and Recitation
After Speech, Drawing, Writing, Then Reading
The Excited Will of the Teacher, the Dull Will of the Pupil
Moving the Will: Order, Social Decorum, and Appearances
A Discourse of Rights and Participation in Worldly Affairs
The Farm and the Sewing Room
Burgeoning of the Asylum
A Pedagogy of Sensation, Functional Action, and Participation
4. In Pursuit of the Underlife of an Archive
Introduction
Layers of Discourse
Overview of the Letters
Letters To Mrs. Thornton
Harmony and Accord
Tension and Discordance
Listening Further
Letters from Families and Pupils: In Praise of the Institution
Listening Even Further
5. Conclusion: Idiocy—An Old, Worn-Out Story
The Sheltered Workshop versus the World
The Price of “Education”
Inscribing Presence
Straightening Up and Straightening Out
Strength in Variation
Notes
Bibliography
Index
توضیحاتی در مورد کتاب به زبان اصلی :
Examines the rhetoric in and around the New York State Asylum for Idiots in Syracuse from 1854 to 1884. In the nineteenth century, language, rather than biology, created what we think of as disability. Much of the rhetorical nature of “idiocy,” and even intelligence itself, can be traced to the period when the New York State Asylum for Idiots in Syracuse first opened in 1854—memorialized today as the first public school for people considered “feeble-minded” or “idiotic.” The asylum-school pupil is a monumental example of how education attempts to mold and rehabilitate one’s being. Zosha Stuckey demonstrates how all education is in some way complicit in the urge to normalize. The broad, unstable, and cross-cultural category of “people with disabilities” endures an interesting relationship with rhetoric, education, speaking, and writing. Stuckey demystifies some of that relationship which requires new modes of inquiry and new ways of thinking, and she calls into question many of the assumptions about embodied differences as they relate to pedagogy, history, and public participation. “There is no other single work quite like this one. Stuckey makes an original contribution to rhetorical studies, to disability history, and to a history of special education.” — Cynthia Lewiecki-Wilson, coeditor of Disability and Mothering: Liminal Spaces of Embodied Knowledge