دانلود کتاب Acceptance Motif in Paul: Revisiting Romans 15:7–13 (New Testament Studies in Contextual Exegesis. Neutestamentliche Studien zur kontextuellen Exegese)

فهرست مطالب :

Cover\nAcknowledgements\nContents\nForeword\nAbstract\nList of Abbreviations\nChapter One: Introduction\n I. Method of Research\n II. Review of Research\n A. Research during the Pre-critical Period\n B. The Scholarly Turn to Romans 12:1–15:13\n C. Treatments of Romans 15:7–13\n III. Concluding Remarks\nChapter Two: Romans and its Historical Context\n I. Introduction\n II. Roman Jews and Believers in Christ\n A. Jewish Community in Rome\n B. Origin of Christian Faith in Rome\n III. The Texts of Claudius’ Roman Edict\n A. \"The Acts of the Apostles\" 18:2\n B. Suetonius in \"Claudius (Vita Divi Claudii)\" 25.4\n C. Dio Cassius in \"Roman History (Historiae Romanae) 60.6.6\"\n D. Paulus Orosius in \"History against the Pagans (Historiae Adversum Paganos)\" 7.6.15–16\n E. Conclusions Drawn from the Reports\n 1. Single Event or Different Events\n 2. Conclusion on Date\n IV. Suetonius Report\n A. The Expulsion in Relation to Roman Policy\n B. Identity of \"Chrestus\"\n C. Scope of the Expulsion\n D. The Effect of Expulsion on Jews and Gentile Sympathizers\n E. Summary of the Analysis of the Report by Suetonius\n V. Reading Romans within the Historical Context\n A.\rThe Impact of the Claudian Edict on the Development of the Believing Communities in Rome\n B. Romans 14:1–15:6 within the Historical Context\n VI. Summary\nChapter Three: Romans 15:7–13 in the Argument of the Epistle\n I. Introduction\n II. The “Weak” and the “Strong” in Romans 14–15\n A. Characteristics of Identification in Romans 14\n 1. Identity of the “Strong” (Romans 14)\n 2. Identity of the “Weak” (Romans 14)\n B. Categories of Identification in Modern Scholarship\n III. The Immediate Context of Romans 15:7–13\n A. The Preceding Context\n B. The Subsequent Context\n C. Context of the Call for Acceptance in Romans 14:1–15:13\n 1. Evidence for Home Gatherings\n 2. Worship and Meal Setting\n IV. Romans 15:7–13 within the Argument of the Epistle\n A. Romans 15:7–13 and the Argument of 14:1–15:6\n B. Romans 15:7–13 and the Argument of 12:1–15:6\n C. Romans 15:7–13 and the Argument of 1:1–15:6\n D. Summary on the Three Hypotheses\n V.\rThematic Parallels between Romans 15:7–13 \rand Romans 1:1–15:6\n A. God’s Faithfulness and Mercy\n B. Praise of God\n C. Jewish Priority\n D. God’s Promises\n E. The Envisioning of a Future Hope\n F. The Empowering of the Spirit\n VI. Summary\nChapter Four: Syntactical and Semantic Analysis of Romans 15:7–9a\n I. Introduction\n II. The Structure of Romans 15:7–13\n A. προσλαμβάνεσθε ἀλλήλους \"(Rom. 15:7)\"\n B. Use of καθώς (Rom. 15:7)\n C. ὁ Χριστός (Rom. 15:7)\n D. εἰς δόξαν τοῦ θεοῦ (Rom. 15:7)\n E. Use of λέγω γάρ (Rom. 15:8)\n F. Διάκονον (Rom. 15:8)\n G. Χριστὸν διάκονον γεγενῆσθαι περιτομῆς (Rom. 15:8)\n H. τὰς ἐπαγγελίας τῶν πατέρων (Rom. 15:8)\n I. Language of Praise (Rom. 15:9–12)\n III.\rThe Syntactical Relation between Romans 15:8 and 9a: Solutions Proposed\n A. Solution One: δοξάσαι as Aorist Optative\n B. Solution Two: Infinitives as Governed by εἰς τό\n C. Solution Three: Infinitives as Dependent on λέγω\n D. Solution Four: Servant to the Jews-Servant to the Gentiles\n E. Summary of the Solutions\n IV.\rAn Alternative Reading: Jewish Origin and the Two-fold Purpose of Christ\n A. Syntactical Consideration\n B. Contextual Consideration\n C. Thematic Consideration\n V. Translation of Romans 15:7–13\n VI. Summary\nChapter Five: Scripture Bears Witness: A Universal Call to Praise in Romans 15:9b–12\n I. Introduction\n II.\rThe Influence of Scripture on Paul’s Proclamation \rof the Gospel and his Mission\n III. Catena of Citations in Romans 15:9b–12\n A. The first Scriptural Proof: Psalm 17:49 LXX (18:50 MT)\n 1. The Context of Psalm 17:49 (LXX)\n 2. The Citation Formula\n 3. The Identity of “I” in the Context of Romans\n 4.\rReception in Romans 15:9b in the Context of Glorifying \rGod among the Nations\n B. The Second Scriptural Proof: Deuteronomy 32:43\n 1. The Context of Deuteronomy 32:43\n 2. The Citation Formula\n 3.\rReception in Romans 15:10 in the Context of Gentiles \rPraising God with Jews\n C. The Third Scriptural Proof: Psalms 116:1 LXX (117:1 MT)\n 1. The Context of Psalms 116:1 LXX\n 2. The Citation Formula\n 3.\rReception in Romans 15:11 in the Context of ἔθνη and \rοἱ λαοί Praising God\n D. The Fourth Scriptural Proof: Isaiah 11:10\n 1. The Context of Isaiah 11:10\n 2. The Citation Formula\n 3.\rReception in Romans 15:12 in the Context of the Gentile’s \rHope in the “Shoot” of Jesse\n IV. The Citations: Structure and Progression\n A. Introductory Formula\n B. Logical Progression\n C. Catena of Citations and its Connection to Romans 15:7–9a\n V. Summary\nChapter Six: An Interpretive Framework of the Acceptance Motif in Romans 15:7–13\n I. Introduction\n II. Interpretive Framework\n A. Acceptance and Obligation\n 1. The Notion of Obligation in Romans\n 2. Acceptance and Obligation in Romans 14:1–15:13\n B. Acceptance and Redefining Relationship\n 1. Redefining Boundaries\n 2. Community-Oriented and Christian Faith\n C. Acceptance and Relational Eschatology\n 1. The Eschatological Language of Hope\n 2. Present Worship Anticipates Eschaton\n 3. Universal Worship\n III. Summary\nChapter Seven: Conclusion\n I. Our Findings from the Study\n II. Research Results for the Churches in India\nBibliography