دانلود کتاب Being and Time: A Revised Edition of the Stambaugh Translation

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Contents
Foreward
Translator\'s Preface
Author\'s Preface to the Seventh German Edition
[Exergue]
Introduction: The Exposition of the Question of the Meaning of Being
Chapter One. The Necessity, Structure, and Priority of the Question of Being
§ 1. The Necessity of an Explicit Repetition of the Question of Being
§ 2. The Formal Structure of the Question of Being
§ 3. The Ontological Priority of the Question of Being
§ 4. The Ontic Priority of the Question of Being
Chapter Two. The Double Tusk in Working Out the Question of Being: The Method of the Investigation and Its Outline
§ 5. The Ontological Analysis of Dasein as Exposing the Horizon for an Interpretation of the Meaning of Being in General
§ 6. The Task of a Destruction of the History of Ontology
§ 7. The Phenomenological Method of the Investigation
A. The Concept of Phenomenon
B. The Concept of Logos
C. The Preliminary Concept of Phenomenology
§ 8. The Outline of the Treatise
Part One. The Interpretation of Dasein in Terms of Temporality [Zeitlichkeit] and the Explication of Time as the Transcendental Horizon of the Question of Being
Division One. The Preparatory Fundamental Analysis of Dasein
Chapter One. The Exposition of the Task of a Preparatory Analysis of Dasein
§ 9. The Theme of the Analytic of Dasein
§ 10. How the Analytic of Dasein is to be Distinguished from Anthropology, Psychology, and Biology
§ 11. The Existential Analytic and the Interpretation of Primitive Dasein: The Difficulties in Securing a \"Natural Concept of World\"
Chapter Two. Being-in-the-World in General as the Fundamental Constitution of Dasein
§ 12. The Preliminary Sketch of Being-in-the-World [In-der-Welt-sein] in Terms of the Orientationtoward Being-in [In-Sein] as Such
§ 13. The Exemplification of Being-in in a Founded Mode: Knowing the World
Chapter Three. The Worldliness of the World
§ 14. The Idea of the Worldliness of the World [Weltlichkeit der Welt] in General
A. Analysis of Environmentality [Umweltlichkeit] and Worldliness [Weltlichkeit] in General
§ 15. The Being of Beings Encountered in the Surrounding World
§ 16. The Worldly Character of fhe Surrounding WorldAnnouncing Itself in Innerworldly Beings
§ 17. Reference [Verweisung] and Signs [Zeichen]
§ 18. Relevance [Bewandtnis] and Significance [Bedeutsamkeit]: The Worldliness of the World
B. The Contrast Between Our Analysis of Worldliness and Descartes\' Interpretation of the World
§ 19. The Determination of the \"World\" as res extensa
§ 20. The Fundaments of the Ontological Definition of the \"World\"
§ 21. The Hermeneutical Discussion of the Cartesian Ontology of the \"World\"
C. The Aroundness [Umhafte] of the Surrounding World [Umwelt] and the Spatiality of Dasein
§ 22. The Spatiality of Innerworldly Things at Hand
§ 23. The Spatiality of Being-in-the-World
§ 24. The Spatiality of Dasein and Space
Chapter Four. Being-in-the-World as Being-with and Being a Self: The \"They\"
§ 25. The Approach to the Existential Question of the Who of Dasein
§ 26. The Dasein-with of Others and Everyday Being-with
27. Everyday Being a Self and the They
Chapter Five. Being-in as Such
§ 28. The Task of a Thematic Analysis of Being-in
A. The Existential Constitution of the There
§ 29. Da-sein as Attunement
§ 30. Fear as a Mode of Attunement
§ 31. Da-sein as Understanding
§ 32. Understanding and Interpretation
§ 33. Statement [Aussage] as a Derivative Mode of Interpretation
§ 34. Da-sein and Discourse. Language
B. The Everyday Being of the There and the Falling Prey of Dasein
§ 35. Idle Talk
§ 36. Curiosity
§ 37. Ambiguity
§ 38. Falling Prey [Verfallen] and Thrownness
Chapter Six. Care as the Being of Dasein
§ 39. The Question of the Primordial Totality of the Structural Whole of Dasein
§ 40. The Fundamental Attunement of Anxieh; as anEminent Disclosedness of Dasein
§ 41. The Being of Dasein as Care
§ 42. Confirmation of the Existential Interpretation of Dasein as Care in Terms of the Pre-ontological Self-interpretation of Dasein
§ 43. Dasein, Worldliness, and Reality
(a) Reality as a Problem of Being and the Demonstrability of the \"External World\"
(b) Reality as an Ontological Problem
(c) Reality and Care
§ 44. Dasein, Disclosedness, and Truth
(a) The Traditional Concept of Truth and Its Ontological Foundations
(b) The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Concept of Truth
(c) The Kind of Being of Truth and the Presupposition of Truth
Division Two. Dasein and Temporality
§ 45. The Result of the Preparatory Fundamental Analysis of Dasein and the Task of a Primordial, Existential Interpretation of this Being
Chapter One. The Possible Being-a-Whole of Dasein and Being-toward-Death
§ 46. The Seeming Impossibility of Ontologically Grasping and Determining Dasein as a Whole
§ 47. The Possibility of Experiencing the Death of Others and the Possibility of Grasping Dasein as a Whole
§ 48. What is Outstanding, End, and Wholeness
§ 49. How the Existential Analysis of Death Differs from Other Possible Interpretations of this Phenomenon
§ 50. A Preliminary Sketch of the Existential and Ontological Structure of Death
§ 51. Being-toward-Death and the Everydayness of Dasein
§ 52. Everyday Being-toward-Death and the Complete Existential Concept of Death
§ 53. Existential Project of an Authentic Being-toward-Death
Chapter Two. The Attestation of Dasein of an Authentic Potentiality-of-Being and Resoluteness
§ 54. The Problem of the Attestation of an Authentic Existential Possibility
§ 55. The Existential and Ontological Foundations of Conscience
§ 56. The Character of Conscience as a Call
§ 57. Conscience as the Call of Care
§ 58. Understanding the Summons and Guilt
§ 59. The Existential Interpretation of Conscience and the Vulgar Interpretation of Conscience
Chapter Three. The Authentic Potentiality-for-Being-a-Whole of Dasein, and Temporality as the Ontological Meaning of Care
§ 61. Preliminary Sketch of the Methodological step from Outlining the Authentic Being-a-Whole of Dasein to the Phenomenal Exposition of Temporality
§ 62. The Existentielly Authentic Potentiality for-Being-Whole of Dasein as Anticipatory Resoluteness
§ 63. The Hermeneutical Situation at Which We Have Arrived for Interpreting the Meaning of Being of Care, and the Methodological Character of the Existential Analytic in General
§ 64. Care and Selfhood
§ 65. Temporality as the Ontological Meaning of Care
§ 66. The Temporality of Dasein and the Tasks of a More Primordial Repetition of the Existential Analysis Arising from It
Chapter Four. Temporality and Everydayness
§ 67. The Basic Content of the Existential Constitution of Dasein, and the Preliminary Sketch of Its Temporal Interpretation
§ 68. The Temporality of Disclosedness in General
(a) The Temporality of Understanding
(b) The Temporality of Attunement
(c) The Temporality of Falling Prey
(d) The Temporality of Discourse
§ 69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World
(a) The Temporality of Circumspect Taking Care
(b) The Temporal Meaning of the Way in which Circumspect Taking Care Becomes Modified into the Theoretical Discovery ofThat Which is Present Within the World
(c) The Temporal Problem of the Transcendence of the World
§ 70. The Temporality of the Spatiality Characteristic of Dasein
§ 71. The Temporal Meaning of the Everydayness of Dasein
Chapter Five. Temporality and Historicity
§ 72. The Existential and Ontological Exposition of the Problem of History
§ 73. The Vulgar Understanding of History and the Occurrence of Dasein
§ 74. The Essential Constitution of Historicity
§ 75. The Historicity of Dasein and World History
§ 76. The Existential Origin of Historiography from theHistoricity of Dasein
§ 77. The Connection of the Foregoing Exposition of the Problem of Historicity with the Investigations of Dilthey and the Ideas of Count Yorck
Chapter Six. Temporality and Within-Timeness as the Origin of the Vulgar Concept of Time
§ 78. The Incompleteness of the Foregoing Temporal Analysis of Dasein
§ 79. The Temporality of Dasein and Taking Care of Time
§ 80. Time Taken Care of and Within-Timeness
§ 81. Within-Timeness and the Genesis of the Vulgar Concept of Time
§ 82. The Contrast of the Existential and Ontological Connection of Temporality, Dasein, and World Time with Hegel\'s Conception of the Relation between Time and Spirit
(a) Hegel\'s Concept of Time
(b) Hegel\'s Interpretation of the Connection between Time and Spirit
§ 83. The Existential and Temporal Analytic of Dasein and the Fundamental Ontological Question of the Meaning of Being in General
Lexicon