توضیحاتی در مورد کتاب :
در این مطالعه راهگشا، پاملا اشتاینر موانع روانی را که مانع از حل و فصل مسالمت آمیز مسائل دیرینه شده است، تجزیه و تحلیل می کند.
این کتاب بیش از 100 سال روابط مخرب قومی-مذهبی بین ارامنه، ترک ها و ترک ها را دوباره بررسی می کند. آذربایجانی ها از دریچه بدیع ترومای جمعی.
نویسنده استدلال می کند که تمرکز بر ترومای جمعی درونی و فرانسلی برای دستیابی به روابط قابل اعتماد، سازنده و پایدارتر در این زمینه و زمینه های مشابه ضروری است. این کتاب به عمق تاریخ می پردازد - وقایع آسیب زا را تجزیه و تحلیل می کند، بررسی و طرح می کند که چگونه آنها انگیزه اعمال بازیگران کلیدی (اعم از قربانیان و مجرمان) را برانگیختند، و آشکار می کند که چگونه عمیقاً این آسیب ها امروز در بین این سه قوم تجلی می یابند، مانع از شفا و درمان می شوند. ممانعت از دستیابی به مبنایی برای تغییر مثبت.
نویسنده سپس رویکرد جدید جسورانه ای را برای «حل تعارض» به عنوان مکمل دیدگاه های دیگر، مانند تحلیل های مبتنی بر قدرت و حقوق بشر بین المللی، پیشنهاد می کند. نویسنده با پرداختن به هسته روانی تعارض، استدلال میکند که تمرکز بر آسیبهای جمعی نهفته در این عرصه و عرصههای مشابه ضروری است.
فهرست مطالب :
Foreword
Preface
I. Traumatic Experiences, Systematic Traininig, and Family History in the Prelude to this Book
II. Working with Israelis and Palestinians
III. Entry Into the Armenian-Turkish Relationship
IV. Meeting Hasan Cemal
V. Another Meeting, Another Inspiration
VI. Hard, Necessary Learning
Acknowledgements
A Note on Dates and Namesof People and Places
Contents
Introduction
I. My Values
II. The Book's Argument
III. The Importance of Collective Identity
IV. Why This Book Falls within a Series on Human Rights Law in Perspective
V. The Book's Organisation
VI. Sources and Method in Parts II and III
VII. 'Objectivity' in Parts II and III
VIII. Multidisciplinary Approaches and Social Concepts
IX. When Lacking Documented Emotions and Unconscious or Inadmissible motivations
PART I: COLLECTIVE TRAUMA: AN INTRODUCTION
1. Introduction to Trauma, a Capacious Social Concept
I. PTSD and Trauma: Clinical and Popular Uses
II. Trauma
III. Types of Traumatic Events
IV. Other Feelings Generated by Trauma, Who Gets Traumatised, and How Severely?
V. Trauma's Effect on Internal Integration
VI. Trauma and Functionality
VII. Factors in Healing Individual and Collective Trauma
VIII. The Daunting Scope of Collective Trauma
2. Impaired Meaning Making, Trauma's Meta-Effect
I. The Body's Reactions to Trauma
II. Post-Trauma Symptoms
III. Are Individuals with Trauma Symptoms Pathological?
IV. Coping Strategies: Conscious and Unconscious
V. Processing Trauma
VI. Transmitted Trauma
VII. Moral Injury and Repetition Compulsion in Individual Official and Non-Official Policy Makers
3. Some Distinctive Aspects of Collective Trauma
I. Collective Trauma on Four Continents
II. Society's Shattered Fabric
III. One Baseline for Collective Recovery: Shoring Up Collective Identity
IV. Collective and Individual Identity
V. The Need to De-Idealise Collective Identities
PART II: A BRIEF HISTORY OF THE ARMENIAN-TURKISH RELATIONSHIP
4. The Tangled Roots of Homeland and Identity
I. Homelands
II. The Armenian Homeland
III. The Ottoman Empire, Turkey, and Turks
IV. Ottoman Armenians
V. The End of the Ottoman Empire and Emergence of the Turkish Republic
VI. The Kurds
VII. Georgia
VIII. Azerbaijan
IX. Nagorno-Karabakh
X. A Start of an Argument Linking Attachment to Land/Homelands with Human Rights Law
5. The Riddle of Ottomanism
I. Confronting Modernisation
II. Ottoman Armenians
III. Reform within the Armenian Community
IV. Paranoia and Trauma at Yldz Palace
V. Another Crisis in the Balkans
VI. Muslim-Armenian Relations in the Russo-Ottoman Borderlands
VII. The Call to Arms
VIII. Emergence of the Young Turks
IX. The Hamidian Massacres
X. Armenian-Turkish Relations at the End of the Nineteenth Century
6. The Unlikely Alliance against the Sultan
I. The Young Turks and Formation of the CUP
II. The Isolated Sultan-Caliph
III. Advice Not Taken
IV. The Aftermath of the Hamidian Massacres
V. The ARF-CUP Alliance
VI. Tension-Producing Differences between Ottoman Armenians and Muslims
VII. The Ottomans' Image Problem
VIII. The Young Turk Revolution of 1908
IX. Reactions to the Young Turk Revolution
X. Armenians after the 1908 Revolution
XI. Evaluating the Young Turks
XII. A Word on the Role of Honour
7. The Final Path to Imperial Ruin
I. The Counter-Revolution and the Tragedy in Adana
II. The New CUP Government
III. Accountability for the Adana Massacres
IV. Behind the Failure of the ARF-CUP Alliance
V. Substituting Ottomanism with Turkification
VI. Muslim Albanians' Refusal to 'Turkify'
VII. The Emotional Roller Coaster
VIII. The Development of Turkish Nationalism
IX. To Fight, Flee, or Freeze
8. Five Men's Traumatisation before they Acquired Power
I. Mehmet Talt
II. smail Enver
III. Ahmed Djemal
IV. Behaeddin akir
V. Selanikli Nzm
VI. Witnesses of the Loss of Home and Homeland
9. The Armenian Genocide
I. The Yeniköy Accord
II. The War Begins and Armenian Security Vanishes
III. The Genocide
IV. How Two Survived
V. Revenge, Expropriation, Plunder
VI. The Meeting of Minds of Ottoman Leaders and Citizens
VII. The Effect of Gallipoli
PART III: VIOLENT ENTITLEMENT CARRIED INTO ARMENIAN-AZERBAIJANI RELATIONS IN TRANSCAUCASIA
10. Enemies or Allies? Armenian-Azerbaijani Relations, 1850–1915
I. Russian Transcaucasia
II. Baku
III. Armenians and the Russian State, 1884–1905
IV. The Russian Empire under Siege
V. Muslim-Armenian Relations in Mountainous Nagorno-Karabakh
VI. Azerbaijani Political Parties Form, Unite, and Divide
VII. The Joint Effort of the Difia, the ARF, and Prince Sabahaddin
VIII. making sense of the traumatic Armeno-Tatar Clashes
IX. Meanings Made of the Armeno-Tatar War
X. Azeris during the Balkan Wars and World War I
XI. The Fading Possibility of Mutual Cooperation between Armenians and Muslims
11. A Kaleidoscope of Armenian-Muslim Relations in the Intense Dynamics of Transcaucasia and Baku in 1917
I. Trauma and Transmitted Trauma in the Borderlands
II. The February Revolution
III. Baku Muslims in 1917
IV. Baku's Armenians during the Provisional Government
V. Missed Opportunities in Baku
VI. Stepan Shaumian: Embodiment of the Historical Moment's Potential
VII. Things Fall Apart
VIII. Transcaucasian Muslims Come under Suspicion
IX. The Complicated Situation in the Borderlands
X. Deliberating Armenian Identity
12. Bolshevik Decrees and Anarchy in the Borderlands, Late 1917–Early 1918
I. Gift Giving to the Peasants and Ottomans
II. Who Were Transcaucasians and What Was Transcaucasia?
III. Order in Transcaucasia and Muslim Militias
IV. The Decree on 'Turkish Armenia'
V. Acts of Vengeance as the Ottoman Armies Move East
VI. The Civil War in Transcaucasia
13. How World War I Ended in Transcaucasia: Betrayal, New Republics, Race Murder
I. The Ottomans' Opportunity
II. Would Transcaucasian Muslims Support Ottoman Aims in Transcaucasia?
III. Ottoman Aims in Transcaucasia
IV. The Treaty of Brest-Litovsk
V. The Trabzon Talks
VI. 'The Unreal World of Transcaucasian Politics'
VII. Traumatic Fears and the Impetus for Muslim Unity in Transcaucasia
VIII. THE Armenians Triumph over Existential Threats
IX. The End of a Wartime Alliance
X. Sacrificing the Armenians
XI. Three New Republics
XII. The Democratic Republic of Armenia
XIII. The CUP's Traumatic Fears at the Time of the Turan Quest
14. Baku, 1917–1918: More Conflict, its Seeds Planted for Transmission
I. Muslim Struggle for Federalism
II. Political and Administrative Struggles Before and Immediately After the October Coup
III. Hunger in Baku
IV. Growing Fear and Polarisation
V. Armed Camps
VI. The March Days Massacre
VII. The Significance of the March Days
15. World War I's End in Eastern Transcaucasia: War Fever Sparks the Turan Quest and Race Murder
I. The Pursuit of Turan before the Bolshevik Revolution
II. War Fever Relaunches the Pursuit of Turan
III. What Did the CUP Want?
IV. Military and Political Preparation for the Assault on Baku
V. Closing in on Baku
VI. International Competition for Baku
VII. Showdown and Massacre in Baku
VIII. Last Chances
IX. Armenian, Turk, and Transcaucasian Muslim Relations at World War I's End
X. Trauma and Armenian–Azerbaijani Relations
PART IV:
ANALYSING AND PROCESSING COLLECTIVE TRAUMA:
IS A DIFFERENT FUTURE POSSIBLE?
16. How People Make Meaning in General, and Illustrated by an Armenian and a Turk
I. The 'Concretely Self-Centered' Epistemology
II. The 'Co-Constructing' Epistemology
III. The 'Self-Authoring' Epistemology
IV. 'Always-Learning' Meaning Making in the Flexible Epistemology
V. Meaning Making with Trauma
VI. An Armenian American and a Turk Separating from Co-Constructed Collective Narratives
VII. Meline Toumani's Meaning Making at the Time She Wrote Her Book
VIII. Ece Temulkuran's Meaning Making at the Time She wrote Her Book
IX. The Meaning Making Factor in Trauma-Informed Conflict Resolution
17. Meaning Making with Trauma and Relative Powerlessness in the Armenian People as a Whole
I. Striving for Safety and Equalisation
II. Benefits and Costs of Pressing for Genocide Recognition
III. Restricted Critical Thinking
IV. Can Armenians Exercise Critical Thinking and Remain Loyal Armenians, or Must They Present a United Front?
V. Friendly Outsiders and Loyalty
VI. The Deep Mark of Trauma in Transcaucasia
VII. Nagorno-Karabakh: Tragic Symptom
VIII. Collective Traumas Transmitted to Actors and Repeated in Nagorno-Karabakh
18. Meaning Making with Trauma and Relative Power among Turks
I. Contextualising the Establishment of the Republic of Turkey
II. Official Denial of Genocide in Today's Turkey
III. Explanations for the Refusal to Recognise Genocide
IV. Motivations for Turkey's Denial
V. Hatred and Contempt, Silencing and Blaming
VI. Denial's Refuge in Constructivism
VII. The Meaning of Turkey's Honour Culture
VIII. Collective Dysregulation
IX. Restricted Critical Thinking
X. Hidden Knowledge and a Morally Injured Culture
XI. Change in Turkey?
Conclusion: Processing Collective Trauma Collectively: Will We?
I. The Karabakh Conflict Today
II. How Processing Collective Trauma Collectively Might Look
III. Other Fields that Can Address Collective Trauma
IV. Fraternal Relations and the Way Forward
Bibliography
Index
توضیحاتی در مورد کتاب به زبان اصلی :
In this pathbreaking study, Pamela Steiner deconstructs the psychological obstacles that have prevented peaceful settlements to longstanding issues.
The book re-examines more than 100 years of destructive ethno-religious relations among Armenians, Turks, and Azerbaijanis through the novel lens of collective trauma.
The author argues that a focus on embedded, transgenerational collective trauma is essential to achieving more trusting, productive, and stable relationships in this and similar contexts. The book takes a deep dive into history - analysing the traumatic events, examining and positing how they motivated the actions of key players (both victims and perpetrators), and revealing how profoundly these traumas continue to manifest today among the three peoples, stymying healing and inhibiting achievement of a basis for positive change.
The author then proposes a bold new approach to “conflict resolution” as a complement to other perspectives, such as power-based analyses and international human rights. Addressing the psychological core of the conflict, the author argues that a focus on embedded collective trauma is essential in this and similar arenas.