Collective Trauma and the Armenian Genocide: Armenian, Turkish, and Azerbaijani Relations since 1839

دانلود کتاب Collective Trauma and the Armenian Genocide: Armenian, Turkish, and Azerbaijani Relations since 1839

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کتاب ترومای جمعی و نسل کشی ارامنه: روابط ارمنی، ترک و آذربایجان از سال 1839 نسخه زبان اصلی

دانلود کتاب ترومای جمعی و نسل کشی ارامنه: روابط ارمنی، ترک و آذربایجان از سال 1839 بعد از پرداخت مقدور خواهد بود
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این کتاب نسخه اصلی می باشد و به زبان فارسی نیست.


امتیاز شما به این کتاب (حداقل 1 و حداکثر 5):

امتیاز کاربران به این کتاب:        تعداد رای دهنده ها: 3


توضیحاتی در مورد کتاب Collective Trauma and the Armenian Genocide: Armenian, Turkish, and Azerbaijani Relations since 1839

نام کتاب : Collective Trauma and the Armenian Genocide: Armenian, Turkish, and Azerbaijani Relations since 1839
ویرایش : 1
عنوان ترجمه شده به فارسی : ترومای جمعی و نسل کشی ارامنه: روابط ارمنی، ترک و آذربایجان از سال 1839
سری : (Human Rights Law in Perspective)
نویسندگان :
ناشر : Hart Publishing
سال نشر : 2021
تعداد صفحات : 367
ISBN (شابک) : 1509934839 , 9781509934836
زبان کتاب : English
فرمت کتاب : pdf
حجم کتاب : 7 مگابایت



بعد از تکمیل فرایند پرداخت لینک دانلود کتاب ارائه خواهد شد. درصورت ثبت نام و ورود به حساب کاربری خود قادر خواهید بود لیست کتاب های خریداری شده را مشاهده فرمایید.

توضیحاتی در مورد کتاب :




در این مطالعه راهگشا، پاملا اشتاینر موانع روانی را که مانع از حل و فصل مسالمت آمیز مسائل دیرینه شده است، تجزیه و تحلیل می کند.

این کتاب بیش از 100 سال روابط مخرب قومی-مذهبی بین ارامنه، ترک ها و ترک ها را دوباره بررسی می کند. آذربایجانی ها از دریچه بدیع ترومای جمعی.

نویسنده استدلال می کند که تمرکز بر ترومای جمعی درونی و فرانسلی برای دستیابی به روابط قابل اعتماد، سازنده و پایدارتر در این زمینه و زمینه های مشابه ضروری است. این کتاب به عمق تاریخ می پردازد - وقایع آسیب زا را تجزیه و تحلیل می کند، بررسی و طرح می کند که چگونه آنها انگیزه اعمال بازیگران کلیدی (اعم از قربانیان و مجرمان) را برانگیختند، و آشکار می کند که چگونه عمیقاً این آسیب ها امروز در بین این سه قوم تجلی می یابند، مانع از شفا و درمان می شوند. ممانعت از دستیابی به مبنایی برای تغییر مثبت.

نویسنده سپس رویکرد جدید جسورانه ای را برای «حل تعارض» به عنوان مکمل دیدگاه های دیگر، مانند تحلیل های مبتنی بر قدرت و حقوق بشر بین المللی، پیشنهاد می کند. نویسنده با پرداختن به هسته روانی تعارض، استدلال می‌کند که تمرکز بر آسیب‌های جمعی نهفته در این عرصه و عرصه‌های مشابه ضروری است.


فهرست مطالب :


Foreword Preface I. Traumatic Experiences, Systematic Traininig, and Family History in the Prelude to this Book II. Working with Israelis and Palestinians III. Entry Into the Armenian-Turkish Relationship IV. Meeting Hasan Cemal V. Another Meeting, Another Inspiration VI. Hard, Necessary Learning Acknowledgements A Note on Dates and Namesof People and Places Contents Introduction I. My Values II. The Book's Argument III. The Importance of Collective Identity IV. Why This Book Falls within a Series on Human Rights Law in Perspective V. The Book's Organisation VI. Sources and Method in Parts II and III VII. 'Objectivity' in Parts II and III VIII. Multidisciplinary Approaches and Social Concepts IX. When Lacking Documented Emotions and Unconscious or Inadmissible motivations PART I: COLLECTIVE TRAUMA: AN INTRODUCTION 1. Introduction to Trauma, a Capacious Social Concept I. PTSD and Trauma: Clinical and Popular Uses II. Trauma III. Types of Traumatic Events IV. Other Feelings Generated by Trauma, Who Gets Traumatised, and How Severely? V. Trauma's Effect on Internal Integration VI. Trauma and Functionality VII. Factors in Healing Individual and Collective Trauma VIII. The Daunting Scope of Collective Trauma 2. Impaired Meaning Making, Trauma's Meta-Effect I. The Body's Reactions to Trauma II. Post-Trauma Symptoms III. Are Individuals with Trauma Symptoms Pathological? IV. Coping Strategies: Conscious and Unconscious V. Processing Trauma VI. Transmitted Trauma VII. Moral Injury and Repetition Compulsion in Individual Official and Non-Official Policy Makers 3. Some Distinctive Aspects of Collective Trauma I. Collective Trauma on Four Continents II. Society's Shattered Fabric III. One Baseline for Collective Recovery: Shoring Up Collective Identity IV. Collective and Individual Identity V. The Need to De-Idealise Collective Identities PART II: A BRIEF HISTORY OF THE ARMENIAN-TURKISH RELATIONSHIP 4. The Tangled Roots of Homeland and Identity I. Homelands II. The Armenian Homeland III. The Ottoman Empire, Turkey, and Turks IV. Ottoman Armenians V. The End of the Ottoman Empire and Emergence of the Turkish Republic VI. The Kurds VII. Georgia VIII. Azerbaijan IX. Nagorno-Karabakh X. A Start of an Argument Linking Attachment to Land/Homelands with Human Rights Law 5. The Riddle of Ottomanism I. Confronting Modernisation II. Ottoman Armenians III. Reform within the Armenian Community IV. Paranoia and Trauma at Yldz Palace V. Another Crisis in the Balkans VI. Muslim-Armenian Relations in the Russo-Ottoman Borderlands VII. The Call to Arms VIII. Emergence of the Young Turks IX. The Hamidian Massacres X. Armenian-Turkish Relations at the End of the Nineteenth Century 6. The Unlikely Alliance against the Sultan I. The Young Turks and Formation of the CUP II. The Isolated Sultan-Caliph III. Advice Not Taken IV. The Aftermath of the Hamidian Massacres V. The ARF-CUP Alliance VI. Tension-Producing Differences between Ottoman Armenians and Muslims VII. The Ottomans' Image Problem VIII. The Young Turk Revolution of 1908 IX. Reactions to the Young Turk Revolution X. Armenians after the 1908 Revolution XI. Evaluating the Young Turks XII. A Word on the Role of Honour 7. The Final Path to Imperial Ruin I. The Counter-Revolution and the Tragedy in Adana II. The New CUP Government III. Accountability for the Adana Massacres IV. Behind the Failure of the ARF-CUP Alliance V. Substituting Ottomanism with Turkification VI. Muslim Albanians' Refusal to 'Turkify' VII. The Emotional Roller Coaster VIII. The Development of Turkish Nationalism IX. To Fight, Flee, or Freeze 8. Five Men's Traumatisation before they Acquired Power I. Mehmet Talt II. smail Enver III. Ahmed Djemal IV. Behaeddin akir V. Selanikli Nzm VI. Witnesses of the Loss of Home and Homeland 9. The Armenian Genocide I. The Yeniköy Accord II. The War Begins and Armenian Security Vanishes III. The Genocide IV. How Two Survived V. Revenge, Expropriation, Plunder VI. The Meeting of Minds of Ottoman Leaders and Citizens VII. The Effect of Gallipoli PART III: VIOLENT ENTITLEMENT CARRIED INTO ARMENIAN-AZERBAIJANI RELATIONS IN TRANSCAUCASIA 10. Enemies or Allies? Armenian-Azerbaijani Relations, 1850–1915 I. Russian Transcaucasia II. Baku III. Armenians and the Russian State, 1884–1905 IV. The Russian Empire under Siege V. Muslim-Armenian Relations in Mountainous Nagorno-Karabakh VI. Azerbaijani Political Parties Form, Unite, and Divide VII. The Joint Effort of the Difia, the ARF, and Prince Sabahaddin VIII. making sense of the traumatic Armeno-Tatar Clashes IX. Meanings Made of the Armeno-Tatar War X. Azeris during the Balkan Wars and World War I XI. The Fading Possibility of Mutual Cooperation between Armenians and Muslims 11. A Kaleidoscope of Armenian-Muslim Relations in the Intense Dynamics of Transcaucasia and Baku in 1917 I. Trauma and Transmitted Trauma in the Borderlands II. The February Revolution III. Baku Muslims in 1917 IV. Baku's Armenians during the Provisional Government V. Missed Opportunities in Baku VI. Stepan Shaumian: Embodiment of the Historical Moment's Potential VII. Things Fall Apart VIII. Transcaucasian Muslims Come under Suspicion IX. The Complicated Situation in the Borderlands X. Deliberating Armenian Identity 12. Bolshevik Decrees and Anarchy in the Borderlands, Late 1917–Early 1918 I. Gift Giving to the Peasants and Ottomans II. Who Were Transcaucasians and What Was Transcaucasia? III. Order in Transcaucasia and Muslim Militias IV. The Decree on 'Turkish Armenia' V. Acts of Vengeance as the Ottoman Armies Move East VI. The Civil War in Transcaucasia 13. How World War I Ended in Transcaucasia: Betrayal, New Republics, Race Murder I. The Ottomans' Opportunity II. Would Transcaucasian Muslims Support Ottoman Aims in Transcaucasia? III. Ottoman Aims in Transcaucasia IV. The Treaty of Brest-Litovsk V. The Trabzon Talks VI. 'The Unreal World of Transcaucasian Politics' VII. Traumatic Fears and the Impetus for Muslim Unity in Transcaucasia VIII. THE Armenians Triumph over Existential Threats IX. The End of a Wartime Alliance X. Sacrificing the Armenians XI. Three New Republics XII. The Democratic Republic of Armenia XIII. The CUP's Traumatic Fears at the Time of the Turan Quest 14. Baku, 1917–1918: More Conflict, its Seeds Planted for Transmission I. Muslim Struggle for Federalism II. Political and Administrative Struggles Before and Immediately After the October Coup III. Hunger in Baku IV. Growing Fear and Polarisation V. Armed Camps VI. The March Days Massacre VII. The Significance of the March Days 15. World War I's End in Eastern Transcaucasia: War Fever Sparks the Turan Quest and Race Murder I. The Pursuit of Turan before the Bolshevik Revolution II. War Fever Relaunches the Pursuit of Turan III. What Did the CUP Want? IV. Military and Political Preparation for the Assault on Baku V. Closing in on Baku VI. International Competition for Baku VII. Showdown and Massacre in Baku VIII. Last Chances IX. Armenian, Turk, and Transcaucasian Muslim Relations at World War I's End X. Trauma and Armenian–Azerbaijani Relations PART IV: ANALYSING AND PROCESSING COLLECTIVE TRAUMA: IS A DIFFERENT FUTURE POSSIBLE? 16. How People Make Meaning in General, and Illustrated by an Armenian and a Turk I. The 'Concretely Self-Centered' Epistemology II. The 'Co-Constructing' Epistemology III. The 'Self-Authoring' Epistemology IV. 'Always-Learning' Meaning Making in the Flexible Epistemology V. Meaning Making with Trauma VI. An Armenian American and a Turk Separating from Co-Constructed Collective Narratives VII. Meline Toumani's Meaning Making at the Time She Wrote Her Book VIII. Ece Temulkuran's Meaning Making at the Time She wrote Her Book IX. The Meaning Making Factor in Trauma-Informed Conflict Resolution 17. Meaning Making with Trauma and Relative Powerlessness in the Armenian People as a Whole I. Striving for Safety and Equalisation II. Benefits and Costs of Pressing for Genocide Recognition III. Restricted Critical Thinking IV. Can Armenians Exercise Critical Thinking and Remain Loyal Armenians, or Must They Present a United Front? V. Friendly Outsiders and Loyalty VI. The Deep Mark of Trauma in Transcaucasia VII. Nagorno-Karabakh: Tragic Symptom VIII. Collective Traumas Transmitted to Actors and Repeated in Nagorno-Karabakh 18. Meaning Making with Trauma and Relative Power among Turks I. Contextualising the Establishment of the Republic of Turkey II. Official Denial of Genocide in Today's Turkey III. Explanations for the Refusal to Recognise Genocide IV. Motivations for Turkey's Denial V. Hatred and Contempt, Silencing and Blaming VI. Denial's Refuge in Constructivism VII. The Meaning of Turkey's Honour Culture VIII. Collective Dysregulation IX. Restricted Critical Thinking X. Hidden Knowledge and a Morally Injured Culture XI. Change in Turkey? Conclusion: Processing Collective Trauma Collectively: Will We? I. The Karabakh Conflict Today II. How Processing Collective Trauma Collectively Might Look III. Other Fields that Can Address Collective Trauma IV. Fraternal Relations and the Way Forward Bibliography Index

توضیحاتی در مورد کتاب به زبان اصلی :


In this pathbreaking study, Pamela Steiner deconstructs the psychological obstacles that have prevented peaceful settlements to longstanding issues.

The book re-examines more than 100 years of destructive ethno-religious relations among Armenians, Turks, and Azerbaijanis through the novel lens of collective trauma.

The author argues that a focus on embedded, transgenerational collective trauma is essential to achieving more trusting, productive, and stable relationships in this and similar contexts. The book takes a deep dive into history - analysing the traumatic events, examining and positing how they motivated the actions of key players (both victims and perpetrators), and revealing how profoundly these traumas continue to manifest today among the three peoples, stymying healing and inhibiting achievement of a basis for positive change.

The author then proposes a bold new approach to “conflict resolution” as a complement to other perspectives, such as power-based analyses and international human rights. Addressing the psychological core of the conflict, the author argues that a focus on embedded collective trauma is essential in this and similar arenas.




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