توضیحاتی در مورد کتاب :
جوامع یادگیری: شبکه ها و شکل دادن به هویت فکری در اروپا ، 1100-1500 این بینش اساسی را بررسی می کند که تمام ایده های جدید در متن یک جامعه ، چه دانشگاهی ، مذهبی و چه به عنوان شبکه ای از دوستان ، توسعه یافته است. مقاله های موجود در این جلد ، این مفهوم را در زمینه های مختلف و مکانهای موجود در اروپا ، از عصر پیشگام فعالیت ترجمه در قرن دوازدهم ، تاولدو ، هنگامی که دانشمندان یهودی ، مسیحی و مسلمان برای بحث در مورد ارسطو ، به منشأ دانشگاه پاریس در قرن سیزدهم ، و تا دوره ای از دوره های تجربیات فرهنگی بزرگ ، جمع شدند. قرن مقاله های جمع آوری شده رویکردهای انضباطی را که اغلب کاملاً جداگانه مورد بحث قرار می گیرند ، یعنی تاریخ ایده ها و جامعه شناسی زندگی فکری و مذهبی ، با هدف بررسی تعدد جوامعی که در آن ایده ها دنبال می شوند ، گرد هم می آورد. زیربنای این مقاله های مختلف ، آگاهی از رابطه ظریف بین آموزش و تنوع عمل مذهبی و بیان در اروپا از 1100 تا 1500 است. این مجموعه بر تداوم اساسی نگرانی های فکری تأکید می کند ، که هم توسط اندیشه کلاسیک و هم سنت دینی توحید شکل گرفته است ، اما به روش های مختلفی تفسیر می شود.
فهرست مطالب :
Front matter (“Contents”, “List of Abbreviations”), p. i
Free Access
Introduction, p. 1
Constant J. Mews, John N. Crossley
https://doi.org/10.1484/M.ES-EB.3.5042
Communities of Learning in Twelfth-Century Toledo, p. 9
Charles Burnett
https://doi.org/10.1484/M.ES-EB.3.5043
Religious Diversity and the Philosophical Translations of Twelfth-Century Toledo, p. 19
Alexander Fidora
https://doi.org/10.1484/M.ES-EB.3.5044
A Community of Translators: The Latin Medieval Versions of Avicenna’s Book of the Cure, p. 37
Amos Bertolacci
https://doi.org/10.1484/M.ES-EB.3.5045
Nature and the Representation of Divine Creation in the Twelfth Century, p. 55
Willemien Otten
https://doi.org/10.1484/M.ES-EB.3.5046
Textual Communities of Learning and Friendship Circles in the Twelfth Century: An Examination of John of Salisbury’s Correspondence, p. 73
Cary J. Nederman
https://doi.org/10.1484/M.ES-EB.3.5047
Communities of Learning in Law and Theology: The Later Letters of Peter of Blois (1125/30–1212), p. 85
Jason Taliadoros
https://doi.org/10.1484/M.ES-EB.3.5048
Communities of Learning and the Dream of Synthesis: The Schools and Colleges of Thirteenth-Century Paris, p. 109
Constant J. Mews
https://doi.org/10.1484/M.ES-EB.3.5049
Studying Musica in Thirteenth-Century Paris: The Expectations of Johannes de Grocheio, p. 137
John N. Crossley, Carol Williams
https://doi.org/10.1484/M.ES-EB.3.5050
The Exchange of Ideas About Music in Paris c. 1270–1304: Guy of Saint-Denis, Johannes de Grocheio, and Peter of Auvergne, p. 151
Catherine Jeffreys
https://doi.org/10.1484/M.ES-EB.3.5051
Marian Devotion in Thirteenth-Century France and Spain and Interfaces Between Latin and Vernacular Culture, p. 177
Jeffrey Richards
https://doi.org/10.1484/M.ES-EB.3.5052
The Bond of Aristotelian Language Among Medieval Political Thinkers, p. 213
Mary Elizabeth Sullivan
https://doi.org/10.1484/M.ES-EB.3.5053
Christine de Pizan: Isolated Individual or Member of a Feminine Community of Learning?, p. 229
Karen Green
https://doi.org/10.1484/M.ES-EB.3.5054
Reformatrices and Their Books: Religious Women and Reading Networks in Fifteenth-Century Germany, p. 251
Julie Hotchin
https://doi.org/10.1484/M.ES-EB.3.5055
‘Doctrine, When Preached, Is Entirely Civic’: The Generation of Public Theology and the Role of the Studia of Florence, p. 293
Peter Howard
https://doi.org/10.1484/M.ES-EB.3.5056
Creating a Union: Ritual and Music at the Council of Florence, p. 315
Frankie Nowicki
https://doi.org/10.1484/M.ES-EB.3.5057
Back matter (“About the Contributors”, “Index”), p. 339
توضیحاتی در مورد کتاب به زبان اصلی :
Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe, 1100-1500 explores the fundamental insight that all new ideas are developed in the context of a community, whether academic, religious, or simply as a network of friends. The essays in this volume consider this notion in a variety of contexts and locations within Europe, from the pioneering age of translation activity in twelfth-century Toledo, when Jewish, Christian, and Muslim scholars came together to discuss Aristotle, to the origins of the University of Paris in the thirteenth century, and up to the period of great cultural renewal in France, Germany, and Italy in the fourteenth and fifteenth centuries. The collected essays bring together disciplinary approaches that are often discussed quite separately, namely that of the history of ideas, and the sociologies of both intellectual and religious life, with a view to exploring the multiplicity of communities in which ideas are pursued. Underpinning these various essays is an awareness of the delicate relationship between education and the diversity of religious practice and expression within Europe from 1100 to 1500. The collection emphasizes the fundamental continuity of intellectual concerns, which were shaped by both classical thought and monotheist religious tradition, but interpreted in a variety of ways.