دانلود کتاب Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti

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Cover page\nHalftitle page\nSeries page\nTitle page\nCopyright page\nCONTENTS\nLIST OF FIGURES AND TABLES\nNOTES ON CONTRIBUTORS\nPREFACE\nACKNOWLEDGMENTS\nA NOTE ON TRANSLITERATION CONVENTIONS AND PRONUNCIATION\nLIST OF ABBREVIATIONS\nIntroduction\n EPISTEMOLOGY, LOGIC, AND LANGUAGE IN INDIAN PHILOSOPHY\n ARTHÂPATTI IN NYA¯YA AND MI¯MA¯M˙SA\n NYA¯YA: ARTHÂPATTI IS A KIND OF ANUMA¯NA\n ARTHÂPATTI IN BUDDHISM\n REMARKS ABOUT THIS VOLUME\n REFERENCES\nSECTION ONE\n CHAPTER ONE Kuma¯rila Bhat.t.a’s Explanation in Verse\n ARTHÂPATTI : DEFINITION AND EXAMPLES\n ARTHÂPATTI IS DIFFERENT FROM INFERENCE\n ARTHÂPATTI ON THE BASIS OF WHAT IS HEARD\n ARTHÂPATTI DOES NOT REQUIRE A RELATION BETWEEN THE STARTING AND FINAL COGNITIONS\n APPLICATIONS OF ARTHÂPATTI\n REFERENCES\n CHAPTER TWO Prabha¯kara’s Long Explanation\n THE PRIMA FACIE POSITION\n PRABHA¯KARA’S POSITION\n “A THING THAT IS SEEN OR HEARD”\n REFERENCES\n CHAPTER THREE S´a¯likana¯tha’s Straightforward and Lucid Gloss; Comprehensive Survey of the Epistemic Instruments\n FROM THE STRAIGHTFORWARD AND LUCID GLOSS\n FROM THE COMPREHENSIVE SURVEY OF THE EPISTEMIC INSTRUMENTS\n REFERENCES\n CHAPTER FOUR Na¯ra¯yan˙a Bhat.t.a’s Elucidation of Epistemic Instruments and Their Objects\n INTRODUCTION\n TRANSLATION\n REFERENCES\nSECTION TWO\n CHAPTER FIVE Aks.apa¯da Gautama’s Nya¯ya-su¯tra with Early Commentaries\n INTRODUCTION\n VA¯TSYA¯YANA\n UDDYOTAKARA\n VA¯CASPATI\n VA¯TSYA¯YANA\n UDDYOTAKARA\n VA¯CASPATI\n VA¯TSYA¯YANA\n UDDYOTAKARA\n VA¯CASPATI\n VA¯TSYA¯YANA\n UDDYOTAKARA\n VA¯CASPATI\n VA¯TSYA¯YANA\n UDDYOTAKARA\n VA¯CASPATI\n VA¯TSYA¯YANA\n UDDYOTAKARA\n VA¯CASPATI\n REFERENCES\n CHAPTER SIX Jayanta Bhat.t.a’s Flowers of Reasoning\n BHA¯T.T.A: OBJECTIVE ARTHÂPATTI\n BHA¯T˙T˙A—VERBAL ARTHÂPATTI\n NYA¯YA—OBJECTIVE ARTHÂPATTI IS INFERENCE\n NYA¯YA—VERBAL ARTHÂPATTI AS INFERENCE\n PRA¯BHA¯KARA—“VERBAL ARTHÂPATTI ” AS A FUNCTION OF LANGUAGE\n OF POETICAL MEANINGS\n REFERENCES\n CHAPTER SEVEN Udayana’s The Flower-Offering of Reason\n INTRODUCTION\n TRANSLATION\n REFERENCES\n CHAPTER EIGHT Gan˙ges´a’s Jewel of Reflection on the Truth about Epistemology\n INTRODUCTION\n WITHIN THE TATTVA-CINTA¯-MAN˙I, IN THE INFERENCE CHAPTER\n REFERENCES\nSECTION THREE\n CHAPTER NINE The Physical Existence of a Living Being and Kuma¯rila’s Theory of Arthâpatti\n 0. INTRODUCTION\n 1. ARTHÂPATTI FROM CAITRA’S ABSENCE FROM HOME TO HIS PRESENCE OUTSIDE\n 2. RELATION BETWEEN “BEING ABSENT FROM HOME” AND “BEING OUTSIDE” EXPRESSED BY THE QUANTIFICATION OF LOCATION\n 3. INSEPARABILITY (AVINA¯-H A¯VA) ASCERTAINED AFTER ARTHÂPATTI\n 4. ARTHÂPATTI FROM CAITRA’S PRESENCE SOMEWHERE TO HIS ABSENCE FROM ALL OTHER LOCATIONS\n CONCLUSION\n ABBREVIATIONS AND REFERENCES\n CHAPTER TEN Raghuna¯tha on Arthâpatti\n 1. NYA¯YA REDUCTIONISM\n 2. GAN˙GES´A ON NEGATIVE-ONLY ANUMA¯NAS\n 3. RAGHUNA¯THA ON GAN˙GES´A’S PRINCIPLE OF ITERATED ABSENCE\n 4. RAGHUNA¯THA’S ARGUMENT\n 5. RAGHUNA¯THA’S ANTI-REDUCTIONISM\n 6. CONCLUSION\n ABBREVIATIONS AND REFERENCES\n CHAPTER ELEVEN Against Reducing Arthâpatti\n 1. THE TERMINOLOGY\n 2. THE DEBATE\n 3. META-COGNITION\n 4. CONCLUSION\n ABBREVIATIONS AND REFERENCES\n CHAPTER TWELVE Arthâpatti: An Anglo-Indo-Analytic Attempt at Cross-Cultural Conceptual Engineering\n 1. CROSS-CULTURAL CONCEPTUAL ENGINEERING\n 2. THE DEBATE ON ARTHÂPATTI\n 3. THE ISSUE OF INFERENCE\n 4. THE ISSUE OF REDUCTION\n 5. ENGINEERING EPISTEMIC GROUNDING\n 6. A PATH FORWARD FOR ARTHÂPATTI\n REFERENCES\nTABLE OF IMPORTANT FIGURES, DATES, AND WORKS\nENGLISH–SANSKRIT GLOSSARY\nSANSKRIT–ENGLISH GLOSSARY\nNAME AND SUBJECT INDEX