دانلود کتاب Cross-Cultural Exchange in the Byzantine World, c.300–1500 AD: Selected Papers from the XVII International Graduate Conference of the Oxford ... Society (Byzantine and Neohellenic Studies)

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Cover\nContents\nFigures\nEditors’ Foreword\nPreface\nPart I: Political Exchange\n 1 Exchanging Identities on the Eastern Frontier: The Early Arab Conquests from the Byzantine Sources\n Federate Defection in the Chronicle of Theophanes\n The Collapse of the Frontier in Nicephorus’ Short History\n Conclusions\n 2 Multilateral Co-Operation in the Black Sea in the Late Eleventh and Early Twelfth Centuries: The Case for an Alliance between Byzantium, Kiev and Georgia\n 3 Remembering a Cross-Cultural Encounter: The Representations of the Byzantine General Tatikios in Twelfth-Century France\nPart II: Theological Interactions\n 4 From Hermit Saint to Patron of Weavers and Medieval Wild Man: The Reception of Saint Onuphrius in the West\n Introduction\n Transmission\n Reception\n 5 Gregory Nazianzen’s use of Negative Theology in Oration 38 (‘On the Nativity’)\n Gregory Nazianzen’s Place in Mystical Theology\n Negative or ‘Apophatic’ Theology in the History of Christian Thought\n Gregory Nazianzen’s Oration 38\n Elements of Platonism in Oration 38\n Conclusion: Knowledge of God – Whether Angel or Human?\n 6 ‘Never had there been such happy times’: Byzantine Rome and the Making of the Anglo-Saxon Church, c.640–680\n 7 ‘Unity’ in Christ: Christological Basis for Church Unity in the Theology of Nersēs Šnorhali\n Introduction\n Process of Negotiation\n Political Background\n Christological Basis for Church Union in Nersēs Šnorhali’s Theology\n Conclusion\n 8 Nuncii or Legati: What makes a Papal Representative in 1234?\nPart III: Cultural Correspondence\n 9 Holy Bodies, Holy Relics: The Evolution of Late Antique Hagiographical Topoi in the Patericon of the Kievan Caves Monastery\n 10 Hellenising Cato? A Short Survey of the Concepts of Greekness, Romanity and Barbarity in John Tzetzes’ Work and Thought\n 11 Protective and Fierce: The Emperor as a Lion in Contact with Foreigners and his Subjects in Twelfth- and Early Thirteenth-Century Byzantine Court Literature\n Lion Imagery in Byzantine Political Discourse\n Courtly Writing and the View of Foreigners in the Komnenian Period\n The Emperor and Foreign Cultures: The Emperor as a Fighting Lion\n The Lion as King of all Animals\n The Emperor and his Subjects\n Conclusion\n 12 La ‘staurothèque de Gaète’: Un témoignage de la communauté ‘grecque’ dans la principauté lombarde de Salerne?\nNotes on Contributors\nIndex