دانلود کتاب Edward Burnett Tylor, Religion and Culture

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Cover\nHalf Title\nSeries\nTitle\nCopyright\nContents\nContributors\nAcknowledgements\nIntroduction: Why Tylor, Why Now?\n The chapters\nPart One Contexts and Debates\n 1 The Debate between E. B. Tylor and Andrew Lang over the Theory of Primitive Monotheism: Implications for Contemporary Studies\n Tylor on primitive monotheism\n The special case of Baiame\n Tylor’s response to the alleged antiquity of the Baiame belief\n Andrew Lang’s critique of Tylor: primitive monotheism and the doctrine of degeneration\n The Tylor–Lang debate: an analysis\n Implications for contemporary studies of indigenous religions\n Notes\n 2 Tylor, ‘Fetishes’ and the Matter of Animism\n Rocks\n Kettles\n Dancing tables and shaking tents\n New turns after Tylor and Hallowell\n Towards a post-Cartesian academy\n Whose terms, whose understanding?\n Notes\n 3 ‘Belief in Spiritual Beings’: E. B. Tylor’s (Primitive) Cognitive Theory of Religion\n Tylor’s minimum definition and theory of religion\n The cognitive science of religion\n CSR as a neo-Tylorian project\n The standard model of the cognitive science of religion\n Reading Tylor in the twenty-first-century laboratory\n Notes\n 4 From Nineteenth- to Twentieth-Century Theorizing about Myth in Britain and Germany: Tylor versus Blumenberg\n Tylor\n Blumenberg\n Conclusion\n 5 Tylor and Debates about the Definition of ‘Religion’: Then and Now\n The crisis of definition\n Tylor’s definition of religion\n On definition and ‘religion’\n Debates about definition in Tylor’s time\n Classifying definitions in the study of religion\n Features of a Tylorian approach\n Tylorian influences on modern scholarship\n Offering a Neo-Tylorian approach\n Research applications\n Conclusion\n Notes\nPart Two Tylor beyond the Canon\n 6 Edward Burnett Tylor as Ethnographer\n Consumed by consumption\n Science-minded Quakers-in-arms\n Mediums and spirits\n Mexico and the Mexicans\n Anahuac’s legacy\n The strange case of Dr Tylor and Dr Who\n Sound in intention\n Conclusion\n 7 ‘Necromancy Is a Religion’: Tylor’s Discussion of Spiritualism in Primitive Culture and in His Diary\n Spiritualism in Primitive Culture, Vol. I\n Spiritualism–animism in Primitive Culture, Vol. II\n Spiritualism as fieldwork: Tylor’s diary\n A contemporary, comparative example of fieldwork on spiritualism\n The table turning at Stansted Hall7\n Belief in spiritual beings and the challenge of spiritualism\n Concluding remarks\n Notes\n 8 Edward Tylor, Archaeologist? The Archaeological Foundations of ‘Mr Tylor’s Science’1\n Tylor, Christy and the creation of Anahuac\n Henry Christy\n Mexico and Anahuac\n Between Anahuac and Primitive Culture: developments in geology and archaeology\n Tylor and uniformitarianism\n The Three Age System\n The antiquity of man\n Mr Tylor’s archaeology\n Conclusion\n Notes\n 9 Telling Tylorian Tales: Reflections on Language, Myth and Religion\n Tylor on myth\n Questions on the non-empirical\n The role of myth/narrative\n 10 Deconstructing the Survival in E. B. Tylor’s Primitive Culture: From Memes to Dreams and Bricolage\n Tylor’s survival\n Deconstruction and the alter-Tylor of Primitive Culture\n Conclusions\n Notes\nBibliography\nIndex