دانلود کتاب Facets of Fear. The Fear of God in Exilic and Post-exilic Contexts

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Cover
Titel
Acknowledgements
Inhalt
Introduction
I. Philological, interpersonal, and theological dimensions of ירא
1. The distribution of ירא-derivatives in the Hebrew Bible
2. The semantic field of ירא: synonyms, collocations, antonyms
2.1. Language, feelings, and meaning – with special reference to ירא
2.2. Specifying the meaning of ירא
3. Reconsidering the history of research on ירא
3.1. Bidding farewell to the alleged relationship between קדוש and ירא
3.2.
as response to greatness and authority ירא
a. Overlap between kings and deities in the ancient Near East
b. Deities, kings, and ירא: the link between ירא, greatness, and authority
4. Transitive usages of ירא with מן and מפני
5. The relationship between ירא and statements of divine nearness
1. Developments regarding “religious experience” and the “self”
II. Anthropological dimensions of fear and fear of the divine
2. The anthropology of ירא
2.1 as a natural function of the ירא
2.2. The human-regulated לב as the source of ירא
a. Jeremiah 5:20–24
b. Isaiah 57:7–13
c. Isaiah 29:13–14
d. Deuteronomy 5:29
2.3. The divinely-regulated ירא :לב as an outworking of divine initiative
a. Jeremiah 32:38–41
b. Psalm 86:8–13
c. 1 Kings 8:37–43
d. Isaiah 63:15–19
1. Introduction
2. The text of Jeremiah 10:1–16 (MT)
III. ירא in the iconic parody of Jeremiah 10:1–16
3. Textual history, structure, and themes
4. The date and content of Jeremiah 10:1–16
4.1. The issue of dating Jeremiah 10:1–16
4.2. The logic of יראת יהוה in Jeremiah 10:1–16
5. Briefly contextualizing Jeremiah 10 among texts from the Neo-Babylonian Period
6. Summary
1. The nature and date of the Holiness Code
IV. The Priestly use of ירא in Leviticus 17–26
2. The context and use of ירא in Leviticus 17–26
2.1. Leviticus 19
2.2. Leviticus 25
3. Briefly contextualizing H among texts from the Persian period
1. Dating the material in Proverbs 1–9
V. יראת יהוה, wisdom, and the transcendence of human finitude
2. The shape of Proverbs 1–9
3. and the transcendence of human finitude through יראת יהוה |חכמה
3.1. Proverbs 1:7 and 9:10 as an interpretive bracket
3.2. Proverbs 1:29
3.3. Proverbs 2:5
3.4. Proverbs 3:7
3.5. Proverbs 8:13a and the origins of חכמה in Proverbs 8
4. Excursus: wisdom, transcendence, and ancient translations
of ירא -derivatives as θαυμάζειν
5. Excursus: Otto, das ganz Andere, and transcendence
6. Contextualizing Proverbs 1–9 among texts from the Hellenistic Period
VI. Concluding summary
Select Bibliography
Index