دانلود کتاب Festschrift in Honor of Professor Paul Nadim Tarazi- Volume 1: Studies in the Old Testament (Bible in the Christian Orthodox Tradition)

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Cover\nContents\nForeword\nPreface\nAcknowledgments\nV. Rev. Fr. Paul Nadim Tarazi: Brief Biography and Bibliography\n Bibliography\n Selected Articles in Journals and Edited Volumes\n Selected Presentations\nAbbreviations\nOrthodox Biblical Studies in Greece in the Second Half of the 20th Century (John Karavidopoulos)\n Introductory Remarks\n Subject Matter and Areas of Research\n Series of Commentaries on the New Testament\n Introduction to the New Testament\n Textual Criticism of the New Testament\n Translations of the New Testament\n Characteristics of Post-war Greek Biblical Research\n Conclusion - Perspectives for the Future\nThe Contribution of Professor Paul N. Tarazi to the Development of Romanian Biblical Studies: Assessments, Challenges, Perspectives (Stelian Tofană)\n Preliminaries\n The Thematic Diversity of Paul Tarazi’s Studies, Published in Romanian, and Their Challenging Character\n a. Death and New Life in Christ according to the Epistle to the Romans in Paul Tarazi’s View\n b. The Cross – Content of the Apostolic Kerygma. A biblical perspective of Paul Tarazi\n c. The Church and the “Mystery” of Christ in the Light of Ephesians 2:11-22, 3:4: Paul Tarazi’s Perspective\n Conclusions\n“Bow your head low to the great; rescue the oppressed from the oppressor.” Ben Sira and the Struggle with Elitism (Michael G. Azar)\n Introduction\n Elements of the Struggle in Sirach\n Rhyme and Reason: Thematic Roots of Ben Sira’s Struggle\n Arrogance and Humility\n Forgiveness, Mercy, and Ben Sira’s God\n The Fear of the Lord, the Commandment(s), and the Prophetic Influence\n Conclusion: Honor, Shame, and Ben Sira’s Art of Politicking\nCan These Bones Live? Ezekiel, Jesus and the Challenge of the “Other” (John A. Jillions)\n Introduction\n Ezekiel\n Jesus\n Testing new experience in John\n John 3:1-21, Jesus and Nicodemus\n John 4:1-42, Jesus and the Samaritan woman\n John 6: 22-71, Jesus, His Disciples, and the “Hard Saying”\n John 7:37-52, Jesus and the “…division among the people over him”\n John 9:1-41, Jesus and the man born blind\n Orthodoxy and “The Other”: Movement Forward?\nPeaceful or Violent Eschatology: A Palestinian Christian Reading of the Psalter (Yohanna Katanacho)\n Robert Cole\n David Mitchell\n A Theocentric Eschatological Approach\n Conclusion\n Bibliography\nYou are the Man, 2 Samuel 11-12 as a Rhetorical Paradigm for Contemporary Preaching (Rev. Fr. Sergius Halvorsen)\nA Linguistic and Metaphoric Approach to Scripture (Rev. Fr. Christopher Salamy)\nDoes the Biblical Qadosh Lead to a Hypostatic Personhood? (Bishop Maxim Vasiljevic)\n The Biblical Concept of Otherness\n The Emergence of Holiness in Historical Figures\n The Church as the Space for Holiness and Otherness\n Concluding Remarks\n Summary\nEarly Syriac Evidence on the Chosen People and the Promised Land (Merja Merras)\n Choosing and Promise in the Scripture\n Aphrahat\n The Early Syriac Lectionary\n Ephrem the Syrian\n Conclusions\nPerspectives on Women in Early Christian Apocryphal Texts (Cornelia B. Horn and Robert R. Phenix, Jr.)\n Introduction: Limits and Structure\n The Gospel of Thomas\n Mary Magdalene\n Women in Apocryphal Acts\n Mary the Mother of Jesus and Other Women in Infancy Narratives\n Some Conclusions\nTeach Us John Chrysostom: Biblical Education and Rhetorical Art (Ann Bezzerides)\n Theological Foundations of Chrysostom’s Scriptural Hermeneutic\n Synkatabasis\n Unity of Scriptures\n Challenges to a systematic approach\n Faithful Persuasion\n The Development of the Art of Rhetoric\n Christianity and Rhetoric\n John Chrysostom’s Attitude towards Rhetoric\n The Tools of the Trade\n Comparison and Metaphor\n The Encomium and Ekphrasis\n Narrative engagement\n Conclusion\nNotes\n Orthodox Biblical Studies in Greece in the Second Half of the 20th Century\n The Contribution of Professor Paul N. Tarazi to the Development of Romanian Biblical Studies\n “Bow your head low to the great; rescue the oppressed from the oppressor.” Ben Sira and the Struggle with Elitism\n Can These Bones Live? Ezekiel, Jesus and the Challenge of the “Other”\n Peaceful or Violent Eschatology: A Palestinian Christian Reading of the Psalter\n You are the Man, 2 Samuel 11-12 as a Rhetorical Paradigm for Contemporary Preaching\n A Linguistic and Metaphoric Approach to Scripture\n Does the Biblical Qadosh Lead to a Hypostatic Personhood?\n Early Syriac Evidence on the Chosen People and the Promised Land\n Perspectives on Women in Early Christian Apocryphal Texts\n Teach Us John Chrysostom, Biblical Education and Rhetorical Art\nIndex