دانلود کتاب French and Italian Stoicisms

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Title Page\nCopyright Page\nContents\nFigure\nTable\nA Note on Translation\nAcknowledgment\nAbbreviations\nChapter 1: Introduction: Stoicism, Language, and Freedom\n 1 The Meaning(s) of the Stoic Tradition\n 2 Language\n 3 Freedom\n 4 Conclusion\n Notes\n Bibliography\nChapter 2: Sartre, Stoicism, and the Problem of Moral Responsibility (from 1939 to 1948)\n 1 Sartre’s Complex Relationship with Stoicism\n 2 Acceptance and Realization in War Diaries: Notebooks from a Phoney War\n 3 Being and Nothingness and the Stoic Conception of Freedom\n 4 The Final Critique of Stoicism in the Notebooks for an Ethics\n Notes\n Bibliography\nChapter 3: Sartrean Ontology and the Stoic Theory of Incorporeals\n 1 Sartre’s Ontological Project and Stoic Ontology\n 2 Sartre’s Readings of Stoicism before Being and Nothingness\n 3 Stoic Incorporeals in Being and Nothingness\n 4 From Nihilation to Totality: Toward the Question of the pan and the holon\n 5 Being and Nothingness between God and the World: Perspectives and Convergences\n 6 Conclusion: Ontology and Ethics\n Notes\n Bibliography\nChapter 4: Deleuzian Exercises and the Inversion of Stoicism\n 1 Actualization, Counteractualization, and the Intensive Field\n 2 Stoic and Deleuzian Conceptions of Self—Inverting Oikeiōsis\n 3 From Spiritual Exercises to Experimentation\n Notes\n Bibliography\nChapter 5: How and Why Did Badiou Beat Deleuze with a Stoic Stick\n 1 The One-All and the Stoic Sticker\n 2 More Stoicism: Asceticism and Monotony\n 3 Spinoza as the Foot-in-the-Monist-Door\n 4 Deleuze as a Platonist malgré lui\n 5 Overturning Stoicism as a Failed Platonism\n 6 Conclusion\n Notes\n Bibliography\nChapter 6: Julia Kristeva, Stoicism, and the “True Life of Interpretations”\n 1 Kristeva on the Stoic “Life of Interpretations”\n 2 Response to Kristeva\n 3 Conclusions\n Notes\n Bibliography\nChapter 7: Indifference versus Affirmation: Michel Foucault on the Stoic Idea of Life as a Test\n 1 Indifference versus Affirmation\n 2 Life as a Test\n 3 Athenian versus Roman Stoics\n 4 Conceptions of the Self\n 5 Life as if a Test\n 6 Conclusions\n Notes\n Bibliography\nChapter 8: Veridiction and Parrhesia: The Complex Case of Stoicism and Its Reading by M. Foucault\n I\n II\n III\n Notes\n Bibliography\nChapter 9: Stoicism: Political Resistance or Retreat? Foucault and Arendt\n 1. Foucault Return to the Subject\n 2. Arendt: Stoicism as Political Retreat\n 3. Foucault: Stoicism as Political Resistance\n 4. Stoicism as Civic Virtue\n Notes\n Bibliography\nChapter 10: Stoicism, Ambiguity, and the Decision of Sense\n 1 Introduction\n B. Excerpt from Barbara Cassin’s L’Effet sophistique: Stoicism, Ambiguity, and the Decision of Sense\n Notes\n Bibliography\nChapter 11: Ontology and Language, between Chrysippus and Agamben\n 1 Philosophy and Language\n 2 The Task of Philosophy: An “Unsayable” Passion\n 3 Factum Linguae\n 4 The “Sayable” alongside Thought, Language, and Things\n 5 The Platonic Idea as Sayability\n 6 Discussion\n Conclusion: Philology and Critique\n Notes\n Bibliography\nChapter 12: Making Use of Agamben’s “Stoic Providence-Fate Apparatus”: A Reading of Seneca’s Consolation to Polybius\n 1 Introduction\n 2 The Stoic Providence-Fate Apparatus in “The Providential Machine”\n 3 The Stoic Providence-Fate Apparatus in Seneca’s Consolation to Polybius\n 4 Conclusion\n Notes\n Bibliography\nChapter 13: Pierre Hadot: Stoicism as a Way of Life\n 1 Hadot’s Way of Reading the Ancients: Sources and Contexts\n 2 From the Three Parts of Philosophy to the Three Disciplines: Hadot’s Epictetus\n 3 Hadot’s Marcus Aurelius\n 4 Concluding Remarks\n Notes\n Bibliography\nContributors\nIndex