دانلود کتاب Hans-Herbert Kögler’s Critical Hermeneutics

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Cover\nHalftitle page\nSeries page\nTitle page\nCopyright page\nContents\nPreface Ľubomír Dunaj and Kurt C.M. Mertel\nIntroduction Ľubomír Dunaj and Kurt C.M. Mertel\n Part I: Critical Hermeneutics as Social Theory\n Part II: Recognition, Cosmopolitanism, Religion\n Part III: Toward a Critical Hermeneutics of the Present\n Notes\nPart One Critical Hermeneutics as Social Theory\n 1 The Case for a Critical Hermeneutics From the Understanding of Power to the Power of Understanding\n Introduction\n I. The Epistemological Break: Between Understanding and Explanation\n II. Hermeneutics of Power à la Kögler\n III. Critical Theory as Critical Hermeneutics\n IV. Limitations and Shortcomings\n Summary\n Notes\n References\n 2 Power, the Body and Reflexivity. Hans-Herbert Kögler’s Hermeneutics in the Context of Critical Sociology\n Introduction\n Critical Theory and Hermeneutics in Frankfurt\n The Critical Hermeneutics Project\n Habitus as the Boundary of Hermeneutic Reflexivity\n The Self-Will of the Body. Enigma Agency in the Context of Alfred Lorenzer’s In-Depth Hermeneutics\n Closing Remarks\n Notes\n References\n 3 Naturalizing Kögler\n Why It Is a Problem\n Kögler’s Project\n Materialism and Children\n Where does this Leave Us?\n Note\n References\nPart Two Recognition, Cosmopolitanism, Religion\n 4 The Moral Stance, Our Moralizing Nature, and the Hermeneutic and Empathic Dimension of Human Relations\n Introduction\n Naturalism and Strategies for Validating the Normative Authority of the Moral Stance\n Empathy, Human Sociality, and the Moral Stance: Adam Smith and Kant’s Sensus Communis\n Kögler’s Hermeneutic Conception of Morality\n Notes\n References\n 5 Dialogue, Cosmopolitanism, and Language Education\n Introduction\n Dialogue\n Cosmopolitanism\n Language Education\n Notes\n References\n 6 Secularity, Religion, and Dialogue Rethinking the Conditions of the Possibility for Genuine Complementary Learning\n Introduction\n Habermasian Complementary Learning: Scope and Limits\n Rethinking the Conditions of the Possibility for Genuine Complementary Learning: Toward a Hermeneutically Informed Dialogical Alternative\n Conclusion\n Notes\n References\n 7 The Limits of Interreligious Hermeneutics and the Need for Alternative Understanding\n The Strictures of Interreligious Hermeneutics\n The Bounds of Religion in Interreligious Dialogue\n The Boundaries of World Religions and the Limitation of Interreligious\n The Textual Binding of Hermeneutics\n Toward an Alternative Sense of Understanding\n An Alternative Notion of Practice\n The Alternative Notion of Understanding\n Notes\n References\nPart Three Toward a Critical Hermeneutics of the Present\n 8 The Ontology of the Present and the Tasks of a Future Sociology\n Landscapes of Sociology\n Ontology of the Present\n The Studies\n The Second Postmodernity\n Notes\n References\n 9 Cherche pas à Comprendre Cosmopolitan Hermeneutics in Difficult Times\n Introduction\n Critical Hermeneutics in Dialogue\n Difficult Times?\n A Challenge to Hermeneutics?\n What is to be Done?\n A Problem with “Belief”\n Populism\n Acknowledgment\n Notes\n References\n 10 Playing More Seriously An Enactivist Critique of Kögler’s Critical Reflexive Dialogue\n Introduction\n Critical Hermeneutics and the Power of Dialogue\n Kögler on Agency and Empathy\n Enactivism\n Enactivist Empathy in Dialogue\n Notes\n References\n 11 Dialogue in a Polarized World—Is There a Way Out?\n Critical Dialogue\n Affects and Critique\n Critique and the World\n Different World Views, Different Worlds\n World Dialogues—a Way out of this World?\n Acknowledgment\n Notes\n References\n Conclusion Social Ontology, Dialogic Recognition, and Contemporary Challenges: A Reply\n Part I: From Hermeneutics to Social Ontology: Body, Power, Capabilities\n Part II: Dialogic Recognition as a Cosmopolitan Moral Stance\n Part III: Contemporary Challenges for the “Ethos of Dialogue”\n Notes\n References\nList of Contributors\nIndex