دانلود کتاب Hunger, Whiteness and Religion in Neoliberal Britain: An Inequality of Power

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Front Cover\nHunger, Whiteness and Religion in Neoliberal Britain: An Inequality of Power\nCopyright information\nDedication\nTable of contents\nAcknowledgments\nForeword\n1 Introduction\n Some essential terminology\n Food insecurity\n Food aid\n What is hunger? Food insecurity, food poverty and how we got here\n The setting\n A brief history of Bradford: 1850 to the present day\n A brief history of York: AD 71 to the present day\n The study\n Positionality in the research process\n Chapter summary\n Notes\n2 Revising perspectives on neoliberalism, hunger and food insecurity\n Introduction: what is the need for theory?\n Political economy of food charity\n Liberalism and neoliberalism\n Political economic doctrine\n Governmentality\n Subjectivities\n Neoliberalism and critical approaches to food charity\n Religious neoliberalism\n Racial neoliberalism\n The post-racial state\n Whiteness\n Rights-based approaches to food insecurity\n Food aid and mutual aid\n Conclusion\n Notes\n3 Food aid and neoliberalism: an alliance built on shared interests?\n Introduction: the rise of food charity?\n “Whose responsibility is it to feed the poor?”\n “Universal Credit has wrecked us”\n COVID-19 and the institutionalisation of food charity in the UK\n The manifestation of neoliberal ethics in food charity\n Food charity, neoliberalism and exclusion\n ‘There are certain people who, kind of by default, are choosing their situation’: neoliberal narratives in food aid\n Neoliberal definitions of need\n Approved food choices\n Virtue and ambivalence\n Diversity and complexity in contemporary food charity\n Historical precedents and parallels\n Conclusion\n Notes\n4 Soup and salvation: realising religion through contemporary food charity\n Introduction: faith and food charity in the 21st century\n Theological perspectives on food and charity\n Food and charity in Sikhism\n Charity and food in Islam\n Justice and charity in Judaism\n Food and charity in the Judeo-Christian tradition\n Faith and food charity in Bradford and York\n “Bringing heaven down to earth”: motivations for faith-based food charity\n “They have tried sex, drugs and alcohol, but they haven’t tried God”: saving the hungry through food charity\n “Before the meal, we say a word from the Bible”: manifestations of faith in food aid\n Conclusion\n Notes\n5 Whiteness, racism and colourblindness in UK food aid\n Introduction: from religious to racial exclusion\n Racism and Whiteness in US food aid: colourblindness and universalism\n Racism and Whiteness in US emergency food provision\n Racial inequality in UK poverty and food insecurity\n Exploring the under-representation of minority ethnic households in emergency food aid\n Manifestations of Whiteness in the emergency food system\n Colourblindness\n Universalism\n Duality of Whiteness in emergency food aid\n Conclusion\n Notes\n6 Lived neoliberalism: food, poverty and power\n Introduction: individualising and responsibilising food insecurity\n Low income, social security and food insecurity in Bradford and York\n Lived experiences of low income, social security and food\n ‘Making do’ on a low income\n Social security and (in)adequate nutrition\n Language on food and poverty\n What can Foucault tell us about food, poverty and power?\n Disciplinary state\n Chronicity of state surveillance\n The all-pervasive dynamics of capitalism\n Pastoral power in food banks\n Sousveillance, self-regulation and the Other\n A racialised Other?\n Conclusion\n Notes\n7 Racial inequality or mutual aid? Food and poverty among Pakistani British and White British women\n Introduction: Sabira’s story\n Exploring ethnic differences in food insecurity\n What is ‘race’? Social and historical constructs of race and ethnicity\n Lived experiences of food, poverty and food aid\n Apparent variations among Pakistani British and White British women\n Why does there appear to be lower food insecurity among Pakistani British than among White British women?\n Lower poverty\n Strategies employed to ‘make ends meet’ within the household\n Familial and social support\n Religious frameworks\n Racial or gendered stigma?\n Divergent ethical frameworks? An ethic of independence, Islamic hospitality, or mutual aid\n Alternative ethics of food charity: social solidarity and mutual aid\n Conclusion\n Notes\n8 Seeds beneath the snow\n The murky alliance between neoliberalism and food charity\n Food aid can be racist\n The lived experience of food is shaped by class, gendered and racial stigma\n Food distribution can be a mode of resistance\n Another way is possible\n Neighbors Together: addressing hunger through housing reform\n WhyHunger: “This is about root causes and systemic change, not changing behaviour”\n Diggers’ Mirth Collective: anarchist farming and food markets in Vermont\n Seizing uncertainty\n Notes\nAppendix: methodology\n Bradford\n Survey\n Sample\n Born in Bradford study\n The BiB1000 study\n Creating a food insecurity dataset\n Variables used in the analysis\n Statistical analysis\n Interviews and focus groups\n Food aid providers: 2014–15\n Data analysis\n Sample\n Focus groups with low-income families 2016–17\n Setting: Little Horton, Bowling and Barkerend, and Bradford Moor\n Study design\n Sample and ethical considerations\n Data analysis\n York\n Research approach and aims\n Study design and setting\n Survey\n Sample\n Data collection\n Focus groups\n Focus group sample and ethical considerations\n Data analysis\n Reflections on the methodological approach\nReferences\nIndex\nBack Cover