توضیحاتی در مورد کتاب :
در دفاع از مسیح شناسی آشتی مبسوط: یک مقاله فلسفی به بررسی سازگاری و انسجام منطقی مسیح شناسی آشتی مبسوط می پردازد - آموزه مسیح شناسی که از به هم پیوستن مسیح شناسی آشتی، مسیح شناسی اولین هفت شورای کلیسای کلیسای مسیحی، با پنج تز اضافی حاصل می شود. این تزها ادعاهایی هستند که تجسم های متعدد ممکن است. مسیح در طول سه روز مرگ خود به جهنم فرود آمد. اراده انسانی مسیح آزاد بود. مسیح بی عیب و نقص بود. و اینکه مسیح، از طریق عقل انسانی خود، همه چیز گذشته، حال و آینده را می دانست. این پنج تز، در حالی که در هفت شورای جهانی اول یافت نشد، در سنت الهیات مسیحی رایج است. سوال اصلی تیموتی پاول در این کتاب این است که آیا این پنج تز، وقتی با مسیح شناسی آشتی آمیخته می شوند، متضمن تناقضی هستند؟ این مطالعه به دفاع از حقیقت مسیح شناسی معاشری بسط داده نمی شود. بلکه نشان میدهد که ایرادات فلسفی موجود به مسیحشناسی آشتی گسترده شکست میخورد.
فهرست مطالب :
Cover
In Defense of Extended Conciliar Christology: A Philosophical Essay
Copyright
Dedication
Acknowledgments
Table of Contents
Introduction
I. THE EXTENSIONS AND SOME INITIAL JUSTIFICATION FOR CHOOSING THEM
II. SOME POINTS ON METHOD
II.a. Concerning the Assumption of Conciliar Christology
II.b. On Mystery
II.c. On Privileging the Councils
II.d. Extensions Cumulatively Assumed
II.e. The Division of Labor
II.f. The Types of Philosophical Objections Considered
II.g. My Reliance on Thomas Aquinas
III. THE PLAN OF THE BOOK
1: Preliminaries
I. INTRODUCTION
II. THE IMPORTANCE OF THE ECUMENICAL COUNCILS
III. THE TEACHING OF THE ECUMENICAL COUNCILS
IV. THE METAPHYSICAL TERMS AND CONCEPTS
IV.a. “Supposit” and “Person”
IV.b. Nature: Abstract or Concrete
IV.c. What Concrete Natures Can Do
V. CONCLUSION
Part 1: Natural Extensions
2: Multiple Interpretations of “Multiple Incarnations”
I. INTRODUCTION
II. FOUR QUESTIONS ABOUT THE POSSIBILITY OF MULTIPLE INCARNATIONS
II.a. The Natural Question
II.b. The Personal Question
II.c. The Temporal Question
II.d. The Sharing Question
III . THE THOMISTIC UNDERSTANDING OF MULTIPLE INCARNATIONS
III.a. The Thomistic Answer to the Natural Question
III.b. The Thomistic Answer to the Personal Question
III.c. The Thomistic Answer to the Temporal Question
III.d. The Thomistic Answer to the Sharing Question
IV. THE FULL THOMISTIC PICTURE
IV.a. The Full Thomistic Picture Presented
IV.b. The Full Thomistic Picture Ontologically Sketched
V. CONCLUSION
3: Objections to the Possibility of Multiple Incarnations
I. INTRODUCTION
II. THE OBJECTION FROM INCOMPATIBLE PREDICATIONS
II.a. A Statement of the Objection
II.b. Responses to the Objection
II.b.1. The Reply from Denying the Predications
II.b.2. The Reply from Qua-Modifying the Predications
II.b.3. Denying the Incompatibility of the Predicates
III. THE OBJECTION FROM TOO MANY THINKERS
III.a. A Statement of the Objection
III.b. A Response to the Objection
IV. BRIAN HEBBLETHWAITE’S OBJECTION FROM COEXISTENT COMMUNITIES
IV.a. A Statement of the Objection
IV.b. A Response to the Objection
V. BRIAN HEBBLETHWAITE’S OBJECTION FROM DIVINE SUBJECTHOOD
V.a. A Statement of the Objection
V.b. A Response to the Objection
VI. ERIC MASCALL’S OBJECTION FROM CONFERRED PERSONALITY
VI.a. A Statement of the Objection
VI.b. A Response to the Objection
VII. MICHAEL SCHMAUS ON THE INCARNATION OF THE FATHER OR HOLY SPIRIT
VII.a. A Statement of the Objection
VII.b. A Response to the Objection
VIII. KENNETH BAKER’S PRESENTATION OF THE OBJECTION TO MULTIPLE INCARNATIONS
VIII.a. A Statement of the Objection
VIII.b. A Response to the Objection
IX. CONCLUSION
4: Christ and the Interim State
I. INTRODUCTION
II. CHRIST’S INTERIM STATE
III. THE ARGUMENT PRESENTED
IV. THE PREMISES
IV.a. The Word Permanently Assumed Whatever He Assumed in the Incarnation
IV.b. The Word Assumed CHN in the Incarnation
IV.c. During the Interim State, Christ’s Human Nature Did Not Exist
IV.d. No Real Relations without Relata
IV.e. Assumption is a Real Relation
V. POTENTIAL RESPONSES TO THE ARGUMENT
V.a. Denying Premise 3
V.a.1. The Abstract Nature View
V.a.2. The One Part View
V.a.3. The Mere Parts View
V.a.4. The Survivalist View
V.a.5. Summary of the Problems for these Responses
V.b. Denying Premise 2
V.c. Denying Premise 1
VI. CONCLUSION
Part 2: Volitional Extensions
5: The Freedom of Christ
I. INTRODUCTION
II. THE CREATED WILL OF CHRIST AND ITS FREEDOM
III. FREE WILL
IV. THIRD CONSTANTINOPLE AND THE FREEDOM OF CHRIST
IV.a. The Text
IV.b. A Presentation of Argument
IV.c. A Reply to the Argument
V. CONCLUSION
6: Impeccability and Temptation
I. INTRODUCTION
II. THE WITNESS OF TRADITION
III. THE PROBLEM
III.a. The View as Presented in the Literature
III.b. The Argument Formalized
IV. RESPONSES THAT DENY THE TRUTH OF PREMISE 1
IV.a. The Epistemic Response
IV.b. A Psychological Response
V. CAN SOMETHING BE PECCABLE AND IMPECCABLE?
V.a. Christ’s Powers and the Ability to Sin
V.b. The Aptness Conditions for the Predicates, “Peccable” and “Impeccable”
V.c. Objections and Questions
V.c.1. What is the Scope of “s” in the Truth Conditions?
V.c.2. Must Natures have Natures, then?
V.c.3. What of Leftow’s Bloody Hand?
VI. A SUMMARY APPLICATION OF THE APPARATUS OF THE CHAPTER
VII. CONCLUSION
Part 3: Intellectual Extensions
7: Christ’s Knowledge in Relation to our Wills
I. INTRODUCTION
II. THE KNOWLEDGE OF CHRIST
II.a. Aquinas on the Knowledge of Christ
II.a.1. Acquired Knowledge
II.a.2. Beatific Knowledge
II.a.3. Infused Knowledge
II.b. Others on Christ’s Human Knowledge
II.c. Scriptural Worries about the Foreknowledge Thesis
III. THE ARGUMENT FORMALIZED
IV. THE RELATION BETWEEN TRUTH AND BEING
V. OBJECTIONS
V.a. Lady Philosophy’s Objection
V.b. A Disanalogy between Mere Human Intellectual States and Christ’s Intellectual States
V.c. A Disanalogy between Future and Non-Future Truths
V.d. Why Aquinas’s Silence Concerning This Reply?
V.e. What if We Focus on Belief, Rather than Knowledge?
VI. CONCLUSION
8: Christ’s Knowledge in Relation to his Will
I. INTRODUCTION
II. THE PROBLEM OF DELIBERATION
III. THE AUXILIARY THESES
III.a. Certainty Precludes Deliberation
III.b. Deliberation Requires Options
III.c. Freedom Requires Deliberation
IV. THE ARGUMENT FROM DELIBERATION PRESENTED
V. RESPONSES TO THE ARGUMENT FROM DELIBERATION
V.a. Deny 6 and 7
V.b. Challenge Certainty Precludes Deliberation, Part 1
V.c. Challenge Certainty Precludes Deliberation, Part 2
V.d. Distinguish Certainty Precludes Deliberation
V.e. Deny Freedom Requires Deliberation
VI. THE PROBLEM OF EXPLANATORY PRIORITY
VII. THE ARGUMENT PRESENTED
VIII. RESPONSES TO THE PROBLEM OF EXPLANATORY PRIORITY
VIII.a. The Pruss/Rota Response
VIII.b. Occurrent vs Dispositional Knowledge
VIII.c. Deny Premise 13
VIII.d. Distinguish Senses of Priority
IX. CONCLUSION
Conclusion
Bibliography
Index
توضیحاتی در مورد کتاب به زبان اصلی :
In Defense of Extended Conciliar Christology: A Philosophical Essay examines the logical consistency and coherence of Extended Conciliar Christology-the Christological doctrine that results from conjoining Conciliar Christology, the Christology of the first seven ecumenical councils of the Christian Church, with five additional theses. These theses are the claims that multiple incarnations are possible; Christ descended into Hell during his three days of death; Christ's human will was free; Christ was impeccable; and that Christ, via his human intellect, knew all things past, present, and future. These five theses, while not found in the first seven ecumenical councils, are common in the Christian theological tradition. The main question Timothy Pawl asks in this book is whether these five theses, when conjoined with Conciliar Christology, imply a contradiction. This study does not undertake to defend the truth of Extended Conciliar Christology. Rather, it shows that the extant philosophical objections to Extended Conciliar Christology fail.