دانلود کتاب Islam in Prison: Finding Faith, Freedom and Fraternity

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Front Cover\nTitle page\nCopyright information\nDedication\nTable of contents\nList of figures, infographics, images and tables\nList of abbreviations\nAbout the authors\nAcknowledgments\nForeword\nIntroduction: A tale of three prisoners\n Abdurrahman\n Usman\n Understanding Islam in prison\n The over-representation of Muslims in prison\n The purposes of this book\n The comparative element\n The structure of this book\n Chapter 2: What is Islam in prison?\n Chapter 3: Finding their faith: why do prisoners choose Islam?\n Chapter 5: Mainstream Islam in prison\n Chapter 6: Islamism and Islamist extremism in prison\n Chapter 8: Caring for Muslim prisoners: Muslim prison chaplaincy\n Chapter 9: Managing Muslim prisoners: treading a middle path between naïvety and suspicion\n Conclusion: The Virtuous Cycle of Rehabilitation and Avoiding the Vicious Cycle of Extremism\n Key messages\n1 Where does Islam come from and who are Muslim prisoners?\n Muhammad, son of Abdullah, Prophet of God\n The First Revelation\n The message of Islam\n Threats to the Meccan way of life\n The Migration\n Permission to fight\n The first battles of Islam: the Battle of Badr and the Battle of Uhud\n The conquest of Mecca, Muhammad’s final sermon and death\n Divisions over the Successor (Caliph) to Muhammad\n Shia Muslims\n The Rightly Guided Successors\n The great debate: the expansion of Islam\n The Muslim Enlightenment leads to Abrahamic Renaissance\n The Abrahamic Renaissance\n What happened to Islamic civilisation?\n The Crusades leave their mark\n Muslim civilisation moves east\n Colonial incursions\n The First World War and the end of global Muslim power\n The Muslim crisis of faith and responses to modernity\n The Secularists\n The Modernists\n The Islamists\n The Islamist Extremists\n Muslims in prison\n Muslims in European prisons\n Over-representation of Muslims in European prisons: disadvantage, youth and discrimination\n Our characteristic sample of Muslim prisoners\n2 What is Islam in prison?\n The primary sources of Islam\n The Qur’an in prison\n The Sunna in prison\n Hadith\n The Sunna was important to prisoners\n The Schools of Law (madhahib)\n The purposes (maqasid) of the Sharia\n The Pillars of Islam\n Charity\n The Fast of Ramadan\n The Permitted (halal) and The Forbidden (haram) in prison\n The halal and haram for our sample of prisoners\n Music\n Muslim prison chaplains tended to teach that music is forbidden (haram) in Islam\n Non-observant Muslim prisoners\n Conclusion: Beliefs are living realities in prison\n3 Finding their faith: why do prisoners choose Islam?\n Conversion to Islam in prison\n Conversion to Islam\n Within-faith conversion\n Types of Muslim prisoner\n Significant levels of religious conversion in prison\n Conversion to and intensification in Islam was most likely in England\n The faith of men tended to intensify; the faith of women tended to reduce\n Prisoners’ faith intensified as their sentences progressed\n Conversion to Islam in prison: the cynical view\n The views of prison officers and prison governors\n The views of prisoners\n The connection between conversion to Islam and strong Attitude to Rehabilitation\n The Islamist risk in conversion to Islam\n Conclusion: Prisons are sites of intense religious change\n4 What types of Islam do prisoners follow?\n The Worldviews of Muslim prisoners: Islam, Islamism and Islamist Extremism\n A ‘Worldview’ approach\n Islam, Islamism and Islamist Extremism as Worldviews\n Mapping the Worldviews of Muslim prisoners\n The Worldviews of prisoners in numbers\n The Sanctity of Life in Islam\n Converts and Intensifiers were more Islamist than Remainers and Reducers\n English prisoners were more Islamist than Swiss ones\n Category D prisoners were the most Mainstream\n Mainstream Activist Muslims display the strongest Attitude to Rehabilitation\n Conclusion: Mainstream Islam predominates in prison\n5 Mainstream Islam in prison\n The Mainstream Islamic values of our prisoners\n Unity-in-Diversity\n Respect for humanity regardless of faith or none\n Sharing and caring for other Muslim brothers and sisters\n Neighbourliness and good manners\n Moderation among Muslim prisoners\n Finding respect for the law\n The prisoners’ views on religious violence\n Mainstream Activist Islam in prison\n Conclusion: The rehabilitative potential of Mainstream Islam\n6 Islamism and Islamist Extremism in prison\n The Islamist prisoners in our sample of Muslim prisoners\n ‘Us’/Muslim versus ‘Them’/Infidel/kafir: separation and exaggerated difference\n Islamist justification of crime\n The Worldview of Non-Violent Islamist Extremism in prison\n Rejecting democracy and lawfulness\n Absolute separation and the Doctrine of Loyalty & Disavowal\n The Worldview of Violent Islamist Extremism in prison\n The Worldview of Violent Islamist Extremism in prison\n Legitimising violence\n Extremist radicalisation\n Eternal separation with lethal consequences\n The Islamist Extremist gang\n The fear of Islamist Extremists and their danger to Shia Muslims\n Conclusion: Islamist Extremists comprise a small, but vicious minority\n7 The lives of Muslim prisoners: opportunities and risks\n The Converts\n Case study 1: Chris, ‘Convert’, HMP Cherwell, Category C Prison\n Biography\n Type of change and Worldview\n Rehabilitation\n Aspirations for life after release from prison\n Summary\n Case study 2: Kadir, ‘Convert’, HMP Parrett, Category B Prison\n Biography\n Type of change and Worldview\n Aspirations for life after release from prison\n Summary\n The Intensifiers\n Case study 3: Faheem, ‘Intensifier’, HMP Severn, Category B Prison\n Biography\n Type of change and Worldview\n Rehabilitation\n Aspirations for life after release from prison\n Summary\n The Shifters\n Case study 4: Ethan, ‘Convert-and-Shifter’, HMP Forth, Category A Prison\n Biography\n Type of change and Worldview\n Rehabilitation\n Case study 5: Nadim, ‘Intensifier-and-Shifter’, HMP Forth, Category A Prison\n Biography\n Type of change and Worldview\n Rehabilitation\n Aspirations for life after release from prison\n Summary\n The Remainers and Reducers\n Case study 6: Badia, ‘Remainer’, La Citadelle, Category A, Female Prison, Switzerland\n Biography\n Type of religious change and Worldview\n Aspirations for life after release from prison\n Summary\n Case study 7: Hani, ‘Reducer’, Hauterive, Category B Prison, France\n Biography\n Type of change and Worldview\n Rehabilitation\n Aspirations for life after release from prison\n Summary\n Conclusion: The lives of Muslim prisoners exhibit rehabilitation, risk, volatility and change\n8 Caring for Muslim prisoners: Muslim prison chaplaincy\n History of prison chaplaincy\n Statutory Duties, professional roles and experience\n The development of Muslim prison chaplaincy in England, France and Switzerland\n Prisoner ‘Engagement with Chaplaincy’\n Supporting rehabilitation\n Friday Congregational Prayer\n The Sermon (Khutba)\n Prisoners’ dissatisfaction with the Friday Prayer\n Muslim prison chaplain avoidance of addressing contemporary issues\n Disruptions to the Friday Prayer\n The format of the Friday Congregational Prayer\n Religious festivals and other events\n Islamic Studies classes\n Qur’an classes\n Tarbiyah classes\n Their value to Converts and Intensifiers\n Books and libraries\n Pastoral care\n Women’s deficient experience of chaplaincy\n Conflict and improvements to Muslim prison chaplaincy\n Breakdown of trust\n Balancing security with pastoral care\n Problems and challenges faced by chaplains\n Too much documentation and bureaucracy\n Managing extremism\n Undermining of authority: ‘Scholars for Dollars’\n Some suggested principles for improvements in practice\n Avoidance of exaggerated difference\n Development of inter-faith experiences\n The need for an appropriate Islamic Studies curriculum\n Conclusion: Prison chaplains are agents of rehabilitation\n9 Managing Muslim prisoners: treading a middle path between naïvety and suspicion\n The views of prison staff about Islam and Muslims in prison\n ‘Gangs’, coerced conversion and extremism\n Lack of training\n Guidance on flashpoints\n Handling and searching\n Searching an individual\n Belongings with sacred or sensitive significance\n Worship and religious gatherings\n Ablution (wudu) and ‘cleaning’ oneself\n Ramadan and fasting\n Music\n Halal diet\n Cultural diversity among Muslim prisoners\n Liaising with Muslim chaplains and the prison chaplaincy team\n Conclusion: Prison staff affect the experience of Islam in prison\nConclusion: The Virtuous Cycle of Rehabilitation and Avoiding the Vicious Cycle of Extremism\n Chapter 1: Where does Islam come from and who are Muslim prisoners?\n Chapter 2: What is Islam in prison?\n Chapter 3: Finding their faith: why do prisoners choose Islam?\n Chapter 4: What types of Islam do prisoners follow?\n Chapter 5: Mainstream Islam in prison\n Chapter 6: Islamism and Islamist Extremism in prison\n Chapter 7: The lives of Muslim prisoners: opportunities and risks\n Chapter 8: Caring for Muslim prisoners: Muslim prison chaplaincy\n Chapter 9: Managing Muslim prisoners: treading a middle path between naïvety and suspicion\n Prison as a space of privation and enchantment\n The Virtuous Cycle of Rehabilitation and the Vicious Cycle of Extremism\n Learning from English, Swiss and French prisons\n Gaps that need to be plugged\n 1. Improving prisoners’ understanding of Islam in a way that is relevant to life in prison\n 2. Raising the currently low ‘prisons-literacy’ of Muslim prison chaplains\n 3. Raising the low ‘religious literacy’ of prison officers\n 5. Improving the legal process of changing religion in prison through the Prison Service Instruction\n On the margins of European society, a new religious community is emerging\nAPPENDIX 1: Theoretical framework\nAPPENDIX 2: Methodology\nAPPENDIX 3: Ethics, recruitment, data analysis and data management\n Ethics\n Recruitment and sampling\n Analysis\nAPPENDIX 4: Descriptions of our research prisons\n Category A\n Category B\n Category C\n Category D – open prisons\n Women and young adults\n HMP Cherwell\n HMP Forth\n HMP Stour\n HMP Severn\n HMP Parrett\n Prison de la Citadelle\n Prison de Doriath\n Prison de Fontgrise\n Gefängniss Mitheilen\n Centre Pénitentiaire de Hauterive\nAPPENDIX 5: How UCIP ascertained the Worldviews of Muslim prisoners\nGlossary of key terms and important names\nReferences\nIndex\nBack Cover