توضیحاتی در مورد کتاب :
با الهام از مطالعات اروپای کارولینگ، پادشاهی، جامعه و کلیسا در یورکشایر آنگلوساکسون استدلال میکند که راهبردهای اجتماعی گروههای خویشاوند محلی باعث گرویدن به مسیحیت و ساختن کلیسا در یورکشایر از 400 تا 1066 پس از میلاد شد. تاکیدی که بر نقش و عاملیت پادشاهان آنگلوساکسون در تغییر دین و ساختن کلیسا شده است را به چالش می کشد و بحث پیرامون "فرضیه وزیر" را از طریق یک مطالعه موردی بین رشته ای پیش می برد.
اعضای گروههای خویشاوند دیران با عدم قطعیتهایی مواجه بودند که آنها را مستعد میکرد که تغییر مذهب را به عنوان یک استراتژی اجتماعی در حکومت خود بین سالهای 600 تا 867 در نظر بگیرند. تصمیم آنها برای تغییر مذهب، بخش اجتماعی جدیدی را ایجاد کرد - «اشراف کلیسایی» - با ویژگی متمایز اما شکننده. هویت. "اشراف کلیسایی" سلطنت را متحول کرد، شبکه ای از جوامع مذهبی را ایجاد کرد و به تغییر مذهب مذهبی پرداخت. بی ثباتی های اجتماعی و سیاسی ناشی از تغییر مذهب و شکنندگی هویت کلیسایی منجر به سلب مالکیت و سازماندهی مجدد بسیاری از جوامع مذهبی شد. با این وجود، پادشاهان اسکاندیناوی و ساکسون غربی و اشراف آنها با اسقف اعظم ثروتمند و با نفوذ یورک متحد شدند و شواهدی مبنی بر بقا، احیای یا تأسیس جوامع مذهبی و همچنین تأسیس کلیساهای محلی وجود دارد.
فهرست مطالب :
Cover
KINGSHIP, SOCIETY, AND THE CHURCH IN ANGLO-SAXON YORKSHIRE
Copyright
Acknowledgements
Contents
List of Images
List of Maps
List of Tables
List of Abbreviations
Maps of Anglo-Saxon Yorkshire
Note on Names
Introduction
KINGSHIP, SOCIETY, AND THE CHURCH
THE ‘MINSTER HYPOTHESIS’
The minster model
The utility of the minster model
Studying the church in northern England
Outstanding questions
KINGSHIP, SOCIETY, AND THE CHURCH IN ANGLO-SAXON YORKSHIRE
1: The Kingdom of the Deirans, 450–650
THE PEOPLES AND POLITIES OF SIXTH-CENTURY YORKSHIRE
The Deirans
Elmet
Catraeth
THE FORMATION OF THE KINGDOM OF THE DEIRANS
THE KINGDOM OF THE DEIRANS
Kinship
Marriage
Lordship
Local communities
Social status
Gender identities and age cycles
Religious beliefs
Kingship
CONCLUSIONS
2: The ‘Ecclesiastical Aristocracy’, 600–730
THE FORMATION OF THE ‘ECCLESIASTICAL ARISTOCRACY’, 600–730
THE IDENTITY OF THE ‘ECCLESIASTICAL ARISTOCRACY’
THE SOCIAL DYNAMICS OF THE ‘ECCLESIASTICAL ARISTOCRACY’
3: Politics, Conversion, and Christianization, 616–867
CONVERSION TO CHRISTIANITY, 616–642
CHRISTIANIZATION, 642–705
KINGSHIP AND RELIGIOUS PATRONAGE, 705–758
KINGSHIP, RELIGION, AND INSTABILITY, 758–867
CONCLUSION
4: The ‘Ecclesiastical Aristocracy’ and the Laity, 600–867
RELIGIOUS COMMUNITIES IN THE KINGDOM OF THE DEIRANS, 600–867
THE TOPOGRAPHY OF RELIGIOUS COMMUNITIES
RELIGIOUS COMMUNITIES, MOTHER CHURCHES, AND MOTHER PARISHES
RELIGIOUS COMMUNITIES, STONE MONUMENTS, AND PASTORAL CARE
LAY BELIEF AND PRACTICE
CONCLUSIONS
5: Kingship, Social Change, and the Church, 867–1066
CONQUESTS IN NORTHUMBRIA, 867–954
THE KINGDOM OF THE NORTHUMBRIANS, 867–954
SCANDINAVIAN CONQUESTS, KINGSHIP, AND THE CHURCH, 867–954
THE WEST SAXON CONQUEST, GOVERNMENT, AND THE CHURCH, 867–1066
CONCLUSIONS
6: Religious Communities, Local Churches, and the Laity, 867–1066
THE ARCHBISHOPS AND YORK, 867–1066
Stone sculpture and the see of York, 867–954
RELIGIOUS COMMUNITIES, 867–1066
The place-name kirkja-by(r)
Stone sculpture, Christian imagery, and Old Norse mythology
RELIGIOUS COMMUNITIES AND LOCAL CHURCHES, 867–1066
The archbishops and the local clergy
CONCLUSIONS
Conclusion
CONVERSION TO CHRISTIANITY
ECCLESIASTICAL ORGANIZATION
APPENDIX 1: Burials and Cemeteries from Anglo-Saxon Yorkshire
APPENDIX 2: Stone Sculpture from Anglo-Saxon Yorkshire
Bibliography
Index
توضیحاتی در مورد کتاب به زبان اصلی :
Inspired by studies of Carolingian Europe, Kingship, Society and the Church in Anglo-Saxon Yorkshire argues that the social strategies of local kin-groups drove conversion to Christianity and church building in Yorkshire from 400 - 1066 AD. It challenges the emphasis that has been placed on the role and agency of Anglo-Saxon kings in conversion and church building, and moves forward the debate surrounding the 'minster hypothesis' through an inter-disciplinary case study.
Members of Deiran kin-groups faced uncertainties that predisposed them to consider conversion as a social strategy, in their rule between 600 and 867. Their decision to convert produced a new social fraction - the "ecclesiastical aristocracy" -with a distinctive but fragile identity. The "ecclesiastical aristocracy" transformed kingship, established a network of religious communities, and engaged in the conversion of the laity. The social and political instabilities produced by conversion along with the fragility of ecclesiastical identity resulted in the expropriation and re-organization of many religious communities. Nevertheless, the Scandinavian and West Saxon kings and their nobles allied with wealthy and influential archbishops of York, and there is evidence for the survival, revival, or foundation of religious communities as well as the establishment of local churches.