دانلود کتاب Lost Soul: “Confucianism” in Contemporary Chinese Academic Discourse

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Lost Soul: “Confucianism” in Contemporary Chinese Academic Discourse
Acknowledgments
Contents
Introduction
Aims and Background
Key Themes and Arguments
Cultural Nationalism and Ruxue
Part I: Historical Background
1. The Singapore Experiment and Rujia Capitalism
Creative Transformation
An Incomplete Revitalization Movement
Institute of East Asian Philosophies
Rujia Capitalism
Yu Yingshi’s Historical Approach to Rujia Capitalism
Du Weiming’s Multicultural Confucianism with Chinese Characteristics
Critical Responses
Concluding Remarks
2. Developments in 1980s Taiwan and the Mainland
Ruxue and the Sinicization of Sociology
New Confucianism
Ruxue Organizations
Mutual Scholarly Influence
Concluding Remarks
3. The Rise of Ruxue in 1990s China
From Xin Ruxue to Ruxue
1994
National Studies and Marxism
Concluding Remarks
4. Ruxue Studies in Post-1990 Taiwan
New Confucian Conference Series
Academia Sinica’s Research Project on Contemporary Ruxue
The Hermeneutic Turn and Rujia East Asia
Concluding Remarks
Part II: Ruxue and Chinese Culture
5. Ruxue: The Core of Chinese Culture
Good Ruxue, Bad Ruxue
Critique of New Confucian Views
Transcendent Idealism Versus Historical Materialism
All-consuming Ruxue
The Mainstay of Chinese Culture
Ruxue in the Twentieth Century
The Deep Structure of Ruxue and Chinese National Identity
Four Periods of Ruxue
Post–New Confucianism and New New Confucianism
Concluding Remarks
6. Guo Qiyong, Zheng Jiadong, and Rujia Identity
Guo Qiyong
Zheng Jiadong
Concluding Remarks
7. Daotong and Chinese Culture
Yu Yingshi on Qian Mu and the New Confucians
Yu Yingshi on Daotong
Early Responses
Daotong as Culture
Concluding Remarks
Part III: The Politics of Orthodoxy
8. Lin Anwu’s Post–New Confucianism
Imperial-Style Ruxue
Liberation from Magic
Critique of Mou Zongsan
Critical/Post–New Confucianism
Dialogue and Marxism
Concluding Remarks
Appendix: A Note on Mou Zongsan’s Moral Metaphysics
9. Ruxue: Daotong Versus Zhengtong
Chen Ming and the Chinese Cultural Renaissance Movement
Taiwanese Perspectives
Concluding Remarks
10 From Doubting Antiquity to Explaining Antiquity: Reconstructing Early Ru Intellectual History in Contemporary China
Explaining Antiquity
Guodian Texts and Ruxue
Concluding Remarks
11. Marxism and Ruxue
Ruxue “Panmoralism” and the Sinicization of Chinese Marxism
Ruxue-Marxist Synthesis?
Accentuate the Positive, Eliminate the Negative
Abstract Inheritance
Fang Keli and the “Mainland New Confucians”
Luo Yijun
Mainland New Confucians: The Fourth Generation of New Confucians?
Concluding Remarks
Part IV Distinguishing Rujiao and Propagating Ruxue
12. Jiang Qing’s Ruxue Revivalism
Marxism-Leninism Versus Ruxue
Gongyang Learning and Cultural Nationalism
Political Ruxue and Institutional Reconstruction
Political Legitimacy and “Extolling Unification”
Chinese Rujiao Association
Concluding Remarks
13. Rujiao as Religion
Rujiao as a Religion
New Confucian Views
Ren Jiyu
Origins of Rujiao
Revival of the Debate in the New Millennium
Li Shen’s Critics
Knowledge Compartmentalization
Taiwanese Perspectives on Rujiao
Ecumenical Encounters
Tang Enjia and the Kongjiao xueyuan
Concluding Remarks
14. Popularization of Ruxue and Rujia Thought and Values
Traditional Virtues
The Beijing Oriental Morality Research Institute
Official Endorsement of Rujia Values?
Recitation of Classical Texts
Cultural Capital: The “Cash Value” of Rujia Values
Concluding Remarks
Conclusion
Reference Matter
Works Cited
Index
Harvard-Yenching Institute Monograph Series
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