توضیحاتی در مورد کتاب Matthew and the Mishnah: Redefining Identity and Ethos in the Shadow of the Second Temple's Destruction (Wissenschaftliche Untersuchungen Zum Neuen Testament 2.Reihe)
نام کتاب : Matthew and the Mishnah: Redefining Identity and Ethos in the Shadow of the Second Temple's Destruction (Wissenschaftliche Untersuchungen Zum Neuen Testament 2.Reihe)
عنوان ترجمه شده به فارسی : متی و میشنا: تعریف مجدد هویت و اخلاق در سایه تخریب معبد دوم (Wissenschaftliche Untersuchungen Zum Neuen Testament 2.Reihe)
سری :
نویسندگان : Akiva Cohen
ناشر : Mohr Siebeck
سال نشر :
تعداد صفحات : 657
ISBN (شابک) : 9783161499609 , 3161499603
زبان کتاب : English
فرمت کتاب : pdf
حجم کتاب : 6 مگابایت
بعد از تکمیل فرایند پرداخت لینک دانلود کتاب ارائه خواهد شد. درصورت ثبت نام و ورود به حساب کاربری خود قادر خواهید بود لیست کتاب های خریداری شده را مشاهده فرمایید.
فهرست مطالب :
Cover\nAcknowledgments\nTable of Contents\nList of Abbreviations\nList of Illustrations\nChapter 1: Methodological Issues\n 1.1 Research Questions\n 1.1.1 Recent Scholarship on the Impact of the Destruction of the Second Temple\n 1.1.2 The Focus of My Study\n 1.2 The Warrants for Comparing the Gospel according to Matthew and the Mishnah\n 1.3 Matthew’s Gospel and the Sectarian Documents from Qumran\n 1.4 Some Methodological Clarifications\n 1.5 Why Is Such a Study Necessary?\nChapter 2: Matthew’s Gospel: Introductory Matters\n 2.1 Authorship: The First Gospel’s Title in the Manuscript Tradition, Internal and External Evidence\n 2.1.1 The Gospel’s Title\n 2.1.2 Internal Evidence\n 2.1.3 External Evidence\n 2.2 Date\n 2.3 Ignatius’s Dependence upon Matthew and a Later Dating for the Ignatian Epistles?\n 2.4 Language\n 2.5 Sources\n 2.6 The Gospels, Q, and Oral Tradition\n 2.7 Genre\n 2.8 Location\n 2.9 Sociological Studies and Matthew’s Audience\n 2.10 Matthew’s Audience\nChapter 3: Jewish Christianity: The Search for Appropriate Terminology and the Mattheans\n 3.1 The Implications of Methodological Approaches to ‘Jewish Christianity’ for Matthean Identity\n 3.2 Recent Discussions concerning Contextual Terminology\n 3.3 Daniel Boyarin’s View of the Term ‘Jewish Christianity’\n 3.4 Ethnicity and the Mattheans\nChapter 4: The Theological Orientation of Matthew’s Sources\n 4.1 The Theological Orientation of Matthew’s Main Literary Source: Mark\n 4.2 The Theological Orientation of Matthew’s Secondary Literary Source: Q\n 4.2.1 ‘Q Christians’ according to Christopher Tuckett\n 4.2.2 Tuckett’s Q Christians vis-à-vis the Pharisees\n 4.3 Matthew’s Sondergut: The Theological Character of M\nChapter 5: Locating the Mattheans within Their Late First-Century Context\n 5.1 Ulrich Luz’s Understanding of Matthean Jewish Christianity\n 5.2 Luz’s Understanding of the Fate of the Mattheans\n 5.3 Anders Runesson: Matthew’s Pharisaic Intragroup Conflict\n 5.3.1 Advancing the Discussion of the Mattheans’ Social Location\n 5.4 Jewish Christian Liturgy and the Mattheans\n 5.5 The Mattheans and the Mission to the Gentiles\n 5.6 The Mattheans, Gentiles, Circumcision, and Ethnic Distinction\n 5.7 Bilateral Halakic Standards for Jewish and Non-Jewish Community Members\n 5.8 The Mattheans and Table Fellowship with Non-Jewish Community Members\n 5.9 Summary Thoughts concerning the Mattheans\nChapter 6: Matthew and the Temple\n 6.1 Matthean Terms Related to the Temple\n 6.2 Passages in Matthew Related to the Temple\n 6.2.1 Passage One: Matt 4 : 5 (Matt 4:1–11/Mark 1:12–13/Luke 4:1–13)\n 6.2.1.1 Sources\n 6.2.1.2 Comments\n 6.2.2 Passage Two: Matt 5:23–24 (No Parallels)\n 6.2.2.1 Sources\n 6.2.2.2 Comments\n 6.2.3 Passage Three: Matt 8:4 (Matt 8:1–4; Mark 1:40–45; Luke 5:12–16)\n 6.2.3.1 Sources\n 6.2.3.2 Comments\n 6.2.4 Passage Four: Matt 12:6 (Matt 12:1–8/Mark 2:23–28/Luke 6:1–5)\n 6.2.4.1 Sources\n 6.2.4.2 Comments\n 6.2.5 Passage Five: Matt 17:24–27 (No Parallels)\n 6.2.5.1 Sources\n 6.2.5.2 Comments\n 6.2.5.3 The Parable in Its Second Temple Era Context\n 6.2.5.4 The Temple-Tax Pericope in Its Post-Destruction Context\n 6.2.6 Passage Six: Matt 21:12–17 (Mark 11:11, 15–17/Luke 19:45–46/John 2:13–17)\n 6.2.6.1 Sources\n 6.2.6.2 Comments\n 6.2.7 Passage Seven: Matt 21:23 (Matt 21:23–27/Mark 11:27–33/Luke 20:1–8)\n 6.2.7.1 Sources\n 6.2.7.2 Comments\n 6.2.8 Passage Eight: Matt 22:7 (Matt 22:1–14; Luke 14:16–24)\n 6.2.8.1 Sources\n 6.2.8.2 Comments\n 6.2.9 Passage Nine: Matt 23:16–22 (Mark 12:37b–40/Luke 20:45–47)\n 6.2.9.1 Sources\n 6.2.9.2 Comments\n 6.2.10 Passage Ten: Matt 23:34–39 (Luke 11:49–51; 13:34–35)\n 6.2.10.1 Sources\n 6.2.10.2 Comments\n 6.2.11 Passage Eleven: Matt 24:1–2 (Mark 13:1–2/Luke 21:5–6)\n 6.2.11.1 Sources\n 6.2.11.2 Comments\n 6.2.12 Passage Twelve: Matt 24:15–22, 28 (Mark 13:14–20; Luke 21:20–24, cf. 19:43–44; 17:31, 37)\n 6.2.12.1 Sources\n 6.2.12.2 Comments\n 6.2.13 Passage Thirteen: Matt 26:55 (Matt 26:47–56; Mark 14:43–52; Luke 22:47–53; cf. John 18:2–12, [36, 20])\n 6.2.13.1 Sources\n 6.2.13.2 Comments\n 6.2.14 Passage Fourteen: Matt 26:61 (Matt 26:57–68; Mark 14:53–65; Luke 22:54–71; cf. John 18:13–24)\n 6.2.14.1 Sources\n 6.2.14.2 Comments\n 6.2.15 Passage Fifteen: Matt 27:3–10 (No Parallels, but cf. Acts 1:18–19)\n 6.2.15.1 Sources\n 6.2.15.2 Comments\n 6.2.16 Passage Sixteen: Matt 27:38–43 (Mark 15:27–32a; Luke 23:35–38; cf. John 19:18; 19:29; 19:19)\n 6.2.16.1 Sources\n 6.2.16.2 Comments\nChapter 7: Approaching First-Century Synagogues\n 7.1 Some Methodological Caveats Related to the Study of First-Century Synagogues\n 7.2 The Origins and Functional Character of Ancient Synagogues\nChapter 8: The Mishnah\n 8.1 Introductory Matters\n 8.1.1 Literary Structure and Authorship\n 8.1.2 The Mishnah’s Temple-Related Discourse\n 8.1.3 The Historical and Aggadic Origins of the Mishnah\n 8.2 The Origin of the Mishnah in Biblical Interpretation\n 8.3 Summary of the Traditional Views regarding the Origin of the Mishnah\n 8.3.1 From Oral Tradition to Authoritative Written Text\n 8.3.2 The Mishnah and Orality\n 8.3.3 Jacob Neusner’s Evidence for the Mishnah\n 8.4 Summarizing Neusner’s Oeuvre and Ongoing Research on the Mishnah and the Rabbinic Corpus\n 8.5 Pre-70 Halakah\n 8.6 Interim Category-Formation: The Halakah between the Wars of 66–70 and 132–135\n 8.7 The Mid-Second Century Fully-Developed Halakic System of the Mishnah\n 8.8 Ritual Grammar of the Mishnah: Transforming the Temple-Cult into Ritual Language\n 8.9 Critics of Neusner’s Approach to the Mishnah\n 8.10 Summary Thoughts on My Approach to the Mishnah\n 8.11 The Tosefta\n 8.11.1 The Purpose and Redactional Character of the Tosefta\n 8.11.2 The Origin of the Tosefta\n 8.11.3 The Printed Editions of the Mishnah and Tosefta\nChapter 9: The Myth of Yavneh and the Taqqanôt of Rabban Yoanan ben Zakkai\n 9.1 The Myth of Yavneh\n 9.2 Rabban Yoanan ben Zakkai’s Taqqanôt\n 9.3 Summary Thoughts concerning Ritual Transformations at Yavneh and in the Mishnah\nChapter 10: Entrance to the Forbidden City: The Utopian Temple of Rabbinic Imaginings\n 10.1 The Temple-Related Theology of the Mishnah\n 10.2 The Mishnah in Context\n 10.3 Selected Readings from the Mishnah\n 10.4 The Mishnah as a Foundational Document\n 10.5 Tannaitic Reactions to the Loss of the Temple\n 10.6 Does the Mishnah Express Hope for a Rebuilt Temple?\n 10.7 The Temple and Apocalyptic Eschatology in the Mishnah\nChapter 11: The Mishnah’s Transformation of Temple Sacrality\n 11.1 From Sacrifice to Prayer: The Temporal Transference of the Temple’s Sacrality within Jewish Liturgy\n 11.2 The Relationship between the Bet Midrash and the Synagogue\n 11.2.1 One Building or Two?\nChapter 12: The Spatial Transference of the Temple’s Sacrality\n 12.1 The Sacrality of the Bet Midrash\n 12.2 A Microcosm of a Three-Fold ‘Parting of the Ways’ Model\n 12.3 The Transference of Holy Space: The Influence of the Temple upon Synagogue Architecture and Symbolism\n 12.4 The Transference of Holy Space: Mishnah, Ritual, and Symbolic Synagogue Art\n 12.4.1 The Role of the Priests in the Synagogue\n 12.4.2 The Waving of the Lulab\n 12.4.3 The Counting of the Omer\n 12.4.4 The Recitation of the Hallel\n 12.4.5 Public Fast Days\n 12.4.6 The Ner Tamid and Artistic Renditions of Menorot\n 12.4.7 The Shofar\n 12.4.8 Synagogue Sacrality\nChapter 13: Ways in Which the Tannaim Adapted the Daily Life of the People of Israel to Post-Destruction Realities\n 13.1 Modification of Agricultural Laws\n 13.2 Conclusion\nChapter 14: Matthew and the Mishnah in the Shadow of the Temple’s Destruction\n 14.1 Matthew and the Mishnah: Different Paths to Sacred Ground\n 14.2 The Temple and the Qodeš ha-Qôdĕšîm in the Mishnah\n 14.3 A Side-Glance at Emerging Temple-Symbolism in Antique Synagogues\n 14.4 The Torn paroket of the Matthean Temple\n 14.5 Passage Seventeen: Matt 27:45–54 (Mark 15:33–39/Luke 23:44–48/John 19:28–30)\n 14.5.1 Sources\n 14.5.2 Comments\n 14.6 Divergent Paths to Israel’s Sanctification\nAppendix: The Seat of Moses\nBibliography\nIndex of Sources\n 1. Hebrew Bible\n 2. Septuagint\n 3. Old Testament Pseudepigrapha\n 4. Philo of Alexandria\n 5. Josephus\n 6. Qumran\n 7. New Testament\n 8. Apostolic Fathers\n 9. Church Fathers\n 10. Jewish Writings\n Mishnah\n Tosefta\n Jerusalem Talmud\n Babylonian Talmud\n Midrashim\n Targum\n 11. Classical Authors\nIndex of Modern Authors