توضیحاتی در مورد کتاب :
وضعیت مرلو-پونتی به عنوان یک فیلسوف ادراک کاملاً تثبیت شده است ، اما سهم متمایز او در فلسفه و پدیدارشناسی زبان هنوز کاملاً مورد استقبال قرار نگرفته است. از طریق تجزیه و تحلیل های دقیق ، واضح و در دسترس از دیدگاه های مرلو-پونتی از معنای زبانی ، بیان و درک و با ردیابی تکامل و پیشرفت این دیدگاه ها در طول دوره حرفه ای فلسفی خود ، پدیدارشناسی مرلو-پونتی از زبان جهانی و جامع از درگیری خود را با فلسفه زبان ارائه می دهد. این کتاب نشان می دهد که پدیدارشناسی زبان برای درک معنا و انگیزه های برخی از مشهورترین مشارکتهای فلسفی مرلو-پونی ضروری است. این استدلال می کند که فلسفه زبان او باید نقش اساسی در ارزیابی ما از توسعه و اهداف اساسی اندیشه خود داشته باشد. و این نشان می دهد که موفقیت بازگشت پدیدارشناسی به "خود چیزها" باید نه تنها با شواهد شهود ، بلکه با کار بیان نیز مورد قضاوت قرار گیرد.
فهرست مطالب :
Contents
Acknowledgements
A Note on Abbreviations and Texts
Introduction
Notes
Part I
1 Structure and Language
1. Behaviour, Meaning and Structure
2. Description, Sense and Signification
3. Structure and Expression
4. Unresolved Questions
Notes
2 Empirical Expression
1. Schneider’s Linguistic Capacities
2. Merleau-Ponty’s Hermeneutic Account of Linguistic Expression
2.1 Sedimentation
2.2 Gesture
2.3 Meaning and Interpretation
3. Authentic Expression
4. Authentic Language and Freedom
Notes
3 Transcendental Expression
1. Objective Thought
2. Explanatory Openness
3. Transcendental Reflection
3.1 Circularity
3.2 ‘Tacit’ and ‘Spoken’ Cogito
4. Language and Foundation
5. ‘Transcendental or Authentic Speech’
6. Description or Creation?
Notes
Part II
4 Scientific and Literary Expression
1. ‘Metaphysics’ or ‘Rationality’ and ‘Expression’
2. Formal Expression
3. Expression in Linguistics: Saussure
3.1 ‘Langue’ and ‘Parole’
3.2 ‘Parole ’ and Dialogue
3.3 ‘Diacritical’ Meaning-Formation
3.4 Institution, Rationality and History
4. ‘Indirect’ or ‘Operant’ Expression: Proust and Valéry
4.1 On Painting and Literature
4.2 Valéry and ‘the Voice’
4.3 Proust and Literary Description
5. Literature, Phenomenology and Metaphysics
Notes
5 The Linguistic Foundations of Ontology
1. Ontology, Sense and Intersubjectivity
2. The Implicit Ontological Implications of Dialogue
2.1 Reversibility and Narcissism
2.2 Activity and Passivity
2.3 Intentional ‘Transgression’ and ‘Encroachment’
3. The Explicit Ontological Implications of Dialogue
4. Ontological Expression in the Making
Notes
Part III
6 Language and World
1. Philosophical Predecessors and Potential Influences
1.1 Humboldt’s ‘innere Sprachform’
1.2 Cassirer, Language and Representation
2. Meaning as Cohesion
2.1 The ‘Écart’
2.2 ‘Latent’ Intentionality (‘Flesh’, ‘Reversibility’ and ‘Narcissism’)
2.3 ‘Institution’
3. Articulating the World
3.1 The Intertwining of Speech, Thought and Perception
3.2 ‘Inherent’ and ‘Spoken’ Language
3.3 Expression and World-Formation
4. The Limits of Language and World
Notes
7 Ontology and Language
1. ‘Hyper-Reflection’
2. ‘Interrogation’
3. Creative Description
4. Dialectical Expression
5. Concept Invention
6. Language and Essence
7. Philosophy as ‘Operative Language’
Notes
Conclusion
Notes
Bibliography
1. Works by Merleau-Ponty
Published Works
Unpublished Works
2. Works by Other Authors
Index
Index Nominum
Index Rerum
About the Author
توضیحاتی در مورد کتاب به زبان اصلی :
Merleau-Ponty's status as a philosopher of perception is well-established, but his distinctive contributions to the philosophy and phenomenology of language have yet to be fully appreciated. Through detailed, clear, and accessible analyses of Merleau-Ponty's views of linguistic meaning, expression, and understanding, and by tracing the evolution and development of these views throughout the course of his philosophical career, Merleau-Ponty's Phenomenology of Language offers a global and comprehensive picture of his engagement with the philosophy of language. This book demonstrates that the phenomenology of language is essential for grasping the meaning and motivations behind some of Merleau-Ponty's most celebrated philosophical contributions. It argues that his philosophy of language should take on a central role in our appraisal of the development and basic goals of his thought. And it suggests that the success of phenomenology's return to the 'things themselves' must be judged not only by the evidence of intuition, but also by the labour of expression.