Methodological Introduction to the Pannonian Early Christian Church History - Through the Last Fifty Years of Pannonia (374-456)

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کتاب مقدمه ای روش شناختی بر تاریخ کلیسای مسیحی اولیه پانونی - از طریق پنجاه سال آخر پانونیا (374-456) نسخه زبان اصلی

دانلود کتاب مقدمه ای روش شناختی بر تاریخ کلیسای مسیحی اولیه پانونی - از طریق پنجاه سال آخر پانونیا (374-456) بعد از پرداخت مقدور خواهد بود
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توضیحاتی در مورد کتاب Methodological Introduction to the Pannonian Early Christian Church History - Through the Last Fifty Years of Pannonia (374-456)

نام کتاب : Methodological Introduction to the Pannonian Early Christian Church History - Through the Last Fifty Years of Pannonia (374-456)
عنوان ترجمه شده به فارسی : مقدمه ای روش شناختی بر تاریخ کلیسای مسیحی اولیه پانونی - از طریق پنجاه سال آخر پانونیا (374-456)
سری :
نویسندگان :
ناشر : Center for Ecclesiastical Studies at the University of Pécs
سال نشر : 2019
تعداد صفحات : 192
ISBN (شابک) : 9789634293002
زبان کتاب : English
فرمت کتاب : pdf
حجم کتاب : 19 مگابایت



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فهرست مطالب :


Foreword 11
I. Introduction – Some Methodological Approaches
I.1. The Selected Time Interval of this Work 13
I.2. A Brief Research History 14
I.3. The Peculiarities of our Sources 17
I.3.1. Historical Methodology 17
I.3.2. Iconographical Research 19
I.3.3. Archaeological Considerations and Approaches 19
I.4. Transylvania and Transylvanian Finds 20
I.5. Terminological Problems 21
I.5.1. Orthodox and Arian 21
I.5.2. Pagan, Gentile and Germanic, Individuals, Groups, Peoples 21
I.5.3. Visigoths, Ostrogoths and Other Species of Goths 23
I.5.4. Chronological Terminology: pre-Hunnic and Hunnic Period 23
II. The Situation of the Pannonian Bishoprics and the Christian Missions in the 370’s A.D. in the Middle Danube Region
II.1. Some Notes to the Metropolia Question of Pannonia 25
II.2. The Statistical Proportions of Christianity and Arianism in Pannonia in the 370’s 30
II.3. Were There Episcopal Basilicas in the 4th-century Pannonian Towns? 31
II.3.1. Savaria 32
II.3.2. Scarbantia 34
II.3.3. Carnuntum 35
II.3.4. Sopianae 35
II.3.5. Iovia 36
II.3.6. Aquincum 37
II.3.7. Sirmium 38
II.3.8. Mursa 39
II.3.9. Cibalae 39
II.3.10. Aquae Iasae 40
II.3.11. Siscia 40
II.4. A Brief Bypass Towards the Beginnings of Christianity among the Germans in the Central and Lower Danube Region. Why Were they Arians? 40
III. Strengthening Orthodoxy in Pannonia in the Last Third of the 4th Century
III.1. The Change of Church political Situation in the 370s 43
III.1.1. The Act of Saint Ambrose and his Journey to Illyricum 43
III.1.2. Ambrose and Damasus Pope’s Pannonian Offensive 44
III.1.3. The Reason of the Successes of Papal Politics in Illyricum 46
III.1.4. The Problem of the Sirmian Council of 378 46
III.1.5. The Aquileian Council (381) and the Related Historical Issues 50
III.1.6. What Can We Learn from the Synode about the Situation of Pannonian Arianism around 381? 51
III.2. The Bishop with a Torques - Iulianus Valens, former Arian Bishop of Poetovio and his Supposed Gothic Relations 53
III.2.1. Previous Chronology of the Bishopric of Iulianus Valens ..... 54
III.2.2. Iulianus Valens’ \'Betrayal\' Act 55
III.2.3. Some Notes on the Bishop with Torques 56
III.2.4. What Does \'Gothica profanatus impietate\' Mean? 58
III.3. Paganism, Heresy and Orthodoxy in the Provinces of Pannonia After the Aquileian Council 60
III.3.1. The Decline of Power of Arianism in Pannonia 60
III.3.2. The Roman Council of 382 and the Photinians in Sirmium 61
III.3.3. The Audience in Constantinople in 383 and the Edictum of Theodosius 62
III.3.4. The Arian \'Reaction\' in the Mid-380s Until 390 A.D. 63
III.3.5. Were There Any Arian Visigoth Missions in Southern Pannonia in the 370s and the 380s? 63
III.3.6. Have There Been Orthodox Missions among the People of Alatheus and Saphrac after 380? 66
III.3.7. Orthodox Missions in the North-Italian Alps at the End of the 4th Century 69
III.3.8. Paganism and Christianity, the Grade of Christianization at the Turn of the 4th-5th Centuries in Pannonia 69
III.4. The Arian Communities of Pannonia Secunda in the Last Quarter of the 4th Century 70
III.4.1. The Pannonian Passion of the Four Crowned Saints – a Pannonian Arian Source? 70
III.4.2. The q-Evangeliarium and its Community 71
III.5. Fritigil’s Story 73
III.5.1. Fritigil and the Marcomanni 73
III.5.2. The Conversion of the Marcomanni as Part of the Preparation of the Imperial Foedus? 74
III.6. The Relationship between Mission and Art in Pannonia in the Last Third of the 4th century. The Evidence of Confirmation of Orthodoxy in Late Roman Pannonian Art 75
III.6.1. The Iconographic Program of the St. Peter and Paul Burial Chamber in Sopianae 75
III.6.2. The Relevance of Ecclesiastical Propaganda in the Iconographical Program of the St. Peter and Paul Burial Chamber in Sopianae/Pécs 76
III.6.3. The Plant of Jonah: Cucurbita or Hedera? 77
III.6.4. The Apostles Peter and Paul as Defenders of Orthodoxy 78
III.6.5. The Reason for Emphasizing Victory Propaganda in Pannonia – Roman Political Efforts in the Balkans in the Last Years of 4th Century 80
III.6.6. \'Talking\' Caskets – a Special Source Group 82
III.6.7. The Casket of Ságvár with the Depiction of Peter, Paul and Timothy 83
III.6.8. A Single Contemporary Arius Depiction from Valeria? 85
IV. The Situation of Christianity in the Provinces of Pannonia in the Last Quarter from the End of 4th Century Until the Hunnic Period
IV.1. The Historical-Economic Environment 88
IV.2. Barbarization of Material Culture at the Beginning of the 5th century. The Central Danube Countryside 90
IV.2.1. Eastern Germanic Koine. Briefly About the Foederati Problem 90
IV.3. Leaving the Pannonian Provinces in the Hunnic Period 92
IV.4. The Escape of the Provincial Population from Pannonia and the Translations of Martyrs’ Relics in the First Third of the 5th Century 94
IV.4.1. Migrations and Relocations of relics from the Beginning of the 5th Century to the Hunnic Period 94
IV.4.2. The Mysterious Valeria Media Province 97
IV.4.3. The Decline of the Pannonian Church Organization in the First Third of the 5th Century 99
IV.4.4. The Situation of Sirmian Christianity until the Hunnic Period 99
IV.4.5. Transfers of Relics in the First Half of the Fift h Century 101
IV.4.6. Saint Irenaeus 103
IV.4.7. Saint Synerus 103
IV.4.8. Saint Demetrius 104
IV.4.9. Saint Anastasia 107
IV.4.10. Saint Quirinus 109
IV.4.11. Saint Pollio 110
IV.4.12. Iovia, an Unknown Translatio Without Any Mentioning in Written sources? 110
IV.4.13. The Problem of the Martyr Cult in Sopianae 111
IV.4.14. Translatio-Models of Relics in the Light of the Problems Concerning the Quattuor Sancti Coronati 114
IV.5. Problems of Christianity in the Provincial Population who Remained in Pannonia 117
IV.5.1. Ways of Life in a Late Roman Town in the 5th century 118
IV.5.2. The Case of Siscia and Pannonia Prima 119
IV.5.3. Sirmium in the Hunnic period 121
IV.5.4. Aquincum - The problem of Valeria Civitas 121
IV.5.5. The Tokod Fort and its Cross-Patterned Pottery Fragments 123
IV.5.6. A Brief Note About the \'Basilica from Horreum\' Theory 124
IV.5.7. The Situation of Savaria and Pannonia Prima Until the 456 Earthquake 125
V. Disappearance of Pannonia’s Ecclesiastical Significance 127
Epilogue 128
Abbreviations, Sources, Bibliography 129
Figures 169




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