دانلود کتاب Naming and Mapping the Gods in the Ancient Mediterranean: Spaces, Mobilities, Imaginaries

فهرست مطالب :

Contents\nVolume 1\nIntroduction\n1 Naming and Locating the Gods: Space as a Divine Onomastic Attribute\n1.1 Egypt and Near East\nThe Names of Osiris in the Litany of the So-Called Spell 141/142 of the Book of the Dead in Ancient Egypt\nDivine Epithets as Perspectival Discourse\nNomina nuda tenemus: The God Elyon (ʿlyn)\nNaming and Mapping the Gods in Cyprus: a Matter of Scales?\n1.2 Greece: Literature\nRegional Loyalties in the Iliad: The Cases of Zeus, Apollo, and Athena\nAgrotera: Situating Artemis in Her Landscapes\nπολύθεοι ἕδραι: Terms for Spatio-Cultic Relationships in Greek\nLes épiclèses toponymiques comme outil interprétatif chez Hérodote : quelques exemples\nΚΥΠΡΙΣ. Ovvero l’interpretazione degli epiteti divini nel Περὶ θεῶν di Apollodoro di Atene (244 FGrHist 353)\nPlace Names as Divine Epithets in Pausanias\n1.3 Greece: Local and Regional Approaches\nArtemis and Her Territory: Toponymic and Topographical Cult-Epithets of Artemis in Attica\nAlla ricerca della “Buona Fama”: Eukleia tra epiclesi di Artemide e teonimo indipendente\nInsights into the Cult of Apollo and Artemis at the Parian Sanctuaries\nFounders, Leaders, or Ancestors? Ἀρχηγέτης/-ις: Variations on a Name\nZeus « qui-règne-sur Dodone (Hom., Il. 16.233–234) » et ses épigones. Les attributs onomastiques construits sur medeôn, -ousa + toponyme\n1.4 Rome and the West\nThe Quadruviae: Cult Mobility and Social Agency in the Northern Provinces of the Roman Empire\nNaming the Gods in Roman Sicily: The Case of Enguium\n2 Mapping the Divine: Presenting Gods in Space\n2.1 Egypt and Near East\nKhnoum d’Éléphantine et Isis de Philae : la lutte pour le contrôle de la première cataracte du Nil et du Dodécaschène\nFrom High to Low: Reflections about the Emplacement of Religion in Ancient Mesopotamia\nA New Mobilities Approach to Naming and Mapping Deities: Presence, Absence, and Distance at Kuntillet ‘Ajrud\nEntre espace et puissance : le séjour des morts et la persistance de structures polythéistes dans la Bible hébraïque\n2.2 Phoenician and Punic World\nDeath at the Centre of Life: Some Notes on Gods and the Dead, Temples and Tombs in the Phoenician Context\nIn and Out What Archaeology Can Tell Us About the Role of Liminality in the Phoenician Rites\nGraeco-Phoenician Figurines in Phoenicia. A Medley of Imports, Derivatives, Imitations, and Hybrids\nThe Gods of the Others: Images of Foreign Deities in the Hellenistic Cult Place of Kharayeb\nRemarques sur le rôle du sel dans les pratiques votives de Kition : un exemple d’interaction entre les figurines divines et leur milieu\nOn Gods and Caves: Comparing Cave-Sanctuaries in the Ancient Western Mediterranean\nBetween Astarte, Isis and Aphrodite/Venus. Cultural Dynamics in the Coastal Cities of Sardinia in the Roman Age: The Case Study of Nora\n2.3 Archaic and Classical Greece\nDéplacements, mobilité, communication. Quelques réflexions sur le mode d’action d’Iris dans la poésie archaïque\nSpatialité, performance, choralité divines et humaines : les Charites de Pindare et Bacchylide\nLinking Centre and Periphery: Nymphs and Their Cultic Space in Euripides, Electra 803–843\n2.4 Rome and its Empire\nLa plebs des dieux. Réflexions sur la hiérarchie et la spatialité des dieux romains\nA Contest for the Control of Ideological Space in Ovid’s Metamorphoses XI 146–94: Apollo/Augustus, Pan, and an Allegory of the Romanization of Hellenistic Lydia\nThe Gods at Play: Mapping the Divine at the Amphitheatres in Hispania\nSpaces of Reinvented Religious Traditions in the Danubian Provinces\nWhere Did the Gods Speak? A Proposal for (Re)defining “Oracular Sanctuaries” on the Basis of Anatolian Data of the Hellenistic and Roman Period\nVolume 2\n3 Gods and Cities: Urban Religion, Sanctuaries and the Emergence of Towns\n3.1 Egypt and Near East\nAkhenaten and His Aten Cult in Abydos and Akhmim\nNippur: City of Enlil and Ninurta\nUrban Religion in First Millennium BCE Babylonia\nHatra of Shamash. How to assign the city under the divine power?\n3.2 Greek World\nUn réseau de rapports symboliques. Santuari, territorio e pratiche collettive nella Sparta arcaica\nSpatializing ‘Divine Newcomers’ in Athens\nL’articulation de l’espace religieux et de l’espace civique : l’exemple du sanctuaire de Zeus sur l’agora de Thasos\nSquaring Nemesis: Alexander’s Dream, the Oracle, and the Foundation of the New Smyrna\n3.3 Rome and the West\nGods in the City\n« Religious Ancient Placemaking » : une nouvelle approche méthodologique pour l’évaluation des religions à l’époque antique\nCybele and Attis from the Phrygian Crags to the City. History, Places and Forms of the Cult of Magna Mater in Rome\nLa ritualisation des territoires ibériques : les sanctuaires urbains de l’Âge du Fer\nJumping Among the Temples: Early Christian Critique of Polytheism’s “Spatial Fix”\nThe Space of “Paganism” in the Early Medieval City: Rome’s Polytheistic Past along the Real and Imaginary Topography of the Pilgrims’ Paths\nEpilogue\nQue faut-il pour faire un sanctuaire ?\nIndex Nominum