دانلود کتاب Quakers, Christ, and the Enlightenment (Oxford Theology and Religion Monographs)

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Cover\nQuakers, Christ, and the Enlightenment\nCopyright\nDedication\nAcknowledgements\nContents\nAbbreviations\nIntroduction\nPart I: Moving Beyond A Socio-Political Model\n 1: Religious Experience in Seventeenth-Century Quakerism\n The Religious Experience of the First Quakers\n Changing Views of Divine Immanence\n The Emergence of Group Identity\n Changing Perfectionism, Prophetic Vocation and the ‘Incantatory Style’\n Conclusion\n 2: Explaining Continuity and Change\n Assessing Socio-Political Explanations for Change\n Quakers and ‘Theological Reputation’\n Quakers, Christ, and the Enlightenment\n Conclusion\nPart II: The Quaker Christ, 1647–1700\n 3: Children of the Light: The Earliest Quaker Christology\n The Essential Presence of Christ in Early Quakerism\n The Spiritual Presence of Christ in Early Quakerism\n Hostile Criticism of Early Quakerism\n Conclusion\n 4: The Effects of the Blood: Changes in Early Quaker Theology\n The First Signs of Change in Quaker Christology\n Justification, Sanctification, and Perfection\n Enduring Metaphysical Concerns\n The State of Quaker Christology by 1672\n Conclusion\n 5: The Christian Quaker: The ‘Dialogues’ of the Early 1670s\n Thomas Hicks and the Christian Quaker (1672–1674)\n John Faldo and William Penn (1672–1675)\n The State of Quaker Christology by 1675\n Conclusion\n 6: The Vehiculum Dei: Christ in Robert Barclay’s Apology\n Christ in Barclay’s Apology\n Robert Barclay and George Keith\n Robert Barclay and the Intellectual Circle of Ragley Hall\n The Changing Quaker Apocalypse\n Conclusion\n 7:Divine Reason: The Quakers and the Early Enlightenment\n John Norris and Richard Vickris (1690–1693)\n Reason, Christ, and the Enlightenment\n The Quakers’ Broad Intellectual Alliances into the Eighteenth Century\n Conclusion\n 8: The Keithian Controversy: A Line in the Sand for the Quakers\n The Keithian Controversy\n The Intellectual Development of George Keith\n An Emerging ‘Quaker Orthodoxy’\n Conclusion\n Conclusion\nBibliography\nIndex