دانلود کتاب Remembering and Forgetting in Early Second Temple Judah (Forschungen Zum Alten Testament)

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Cover\nPreface\nTable of Contents\nList of Abbreviations\nEhud Ben Zvi: Introduction\nA. Remembering and Forgetting in the Collection of Prophetic Books\n Ehud Ben Zvi: Remembering the Prophets through the Reading and Rereading of a Collection of Prophetic Books in Yehud Methodological Considerations and Explorations\n Section I: How to Explore These Matters, and Why?\n 1. Introduction\n 2. The Heuristic Potential and Implications of Approaches Informed by Memory Studies\n Section II: Remembering Prophets in Persian Yehud\n 1. Some Observations on Sites of Memory and Social Mindshare\n 2. Some Observations on Memorable Prophetic Narratives\n 3. Yehud and Samaria\n 4. Yehud, Jerusalem, Strong Sets of Preference and Social Reality\n 5. Forgetting, Remembering, and Counterfactual Memories\n 6. A Final Observation\n Jörg Jeremias: Remembering and Forgetting “True” and “False” Prophecy\n A. The Book of Amos as a Model for “True” Prophecy in Exilic Times\n B. Zechariah 13:2–6 as a (Late) Example for the Remaining Problem of “False” Prophecy\n C. In Search for Criteria of “True” Prophecy: The Difference between the Era of Isaiah and the Era of Jeremiah\n D. “True” and “False” Prophets in Deut 18:16–19\n E. Conclusion\n Sonya Kostamo: Remembering Interactions Between Ahaz and Isaiah in the Late Persian Period\n A. Ahaz and the Prophet Isaiah in the Book of Isaiah\n B. Ahaz and Isaiah in Kings and Chronicles\n C. Conclusion: Mnemonic Trajectories of the Prophet Isaiah and King Ahaz\n Friedhelm Hartenstein: YHWH’s Ways and New Creation in Deutero-Isaiah\n A. Preliminary Remarks\n B. Observations on Isaiah 43:14–15 and 43:16–21\n 1. Translation and Annotations\n 2. Some Observations on the Individual Unit\n 3. Significant Old Testament Parallels to Isaiah 43:16–21 with Focus on Deutero-Isaiah\n 3.1 Isaiah 43:16 // 19b YHWH’s Ways (His “Road” and “Path”)\n a) Isaiah 40:3\n b) Nehemiah 9:11\n c) Isaiah 42:14–16\n 3.2 Isaiah 43:17 “Who brings out chariot and horse”\n a) Isaiah 40:26\n b) Psalm 24:8\n 3.3 Isaiah 43:18 “Do not remember former things”\n Isaiah 46:8–11\n C. Isaiah 43:16–21, Isaiah 40:26, and Marduk’s Ways according to the Enuma Elish\n 1 Isaiah 43:17 “Who brings out chariot and horse”\n 2 Isaiah 40:26 “He who brings out by number their host”\n 3 Isaiah 43:19 “Behold, I am about to make/create a new thing”\n 4. The Fifty Names of Marduk (Tablet VI–VII):“ They shall tell of his ways, without forgetting”\n 4.1 The Function of the Fifty Names\n 4.2 Explanations of Names Corresponding to Isaiah 43:16–21\n Christina Ehring: YHWH’s Return in Isaiah 40:1–11* and 52:7–10: Pre-exilic Cultic Traditions of Jerusalem and Babylonian Influence\n A. Introduction\n B. YHWH’s return in Isaiah 40:1–11* and Isaiah 52:7–10\n C. The Return of a God to his Residence in Mesopotamian Royal Inscriptions\n 1. The Babylon-Inscription of Nabonidus\n 2. Marduk’s return from Elam under Nebuchadnezzar I.\n D. Conclusion: YHWH’s Return to Zion/Jerusalem in Isaiah 40:1–11* and Isaiah 52:7–10 as a Combination of Pre-exilic Cultic Traditions of Jerusalem and Babylonian Influence\n Christoph Levin: “Days Are Coming, When It Shall No Longer Be Said” Remembering and Forgetting in the Book of Jeremiah\n I\n II\n III\n IV\n V\n VI\n VII\n VIII\n IX\n William Morrow: Memory and Socialization in Malachi 2:17–3:5 and 3:13–21\n A. The Form and Function of Malachi 2:17–3:5 and 3:12–21\n 1. Malachi 2:17–3:5\n 1.1 Literary Integrity\n 1.2 Structure and Genre\n 2. Malachi 3:13–21\n 2.1 Literary Integrity\n 2.2 Structure and Genre\n B. Managing Dissent in Post-Exilic Yehud\n 1. Complaint and the Book of Remembrance\n 2. Malachi and the Eclipse of Lament in the Persian Period\n C. Summary and Conclusions\nB. Remembering and Forgetting in Other Ancient Israelite Corpora\n Kåre Berge: The Anti-Hero as a Figure of Memory and Didacticism in Exodus The Case of Pharaoh and Moses\n Theoretical Introduction\n Pharaoh in Teaching\n Pharaoh in the Ritual Texts in Exodus 12–13\n Ritual and its Didactic Function\n “Refugee Identity”: Boundary as an Identity Marker\n A Final Note about the Aesthetic and Pragmatic Function of the Text: Catharsis and Moral Apprehension\n Diana Edelman: Exodus and Pesach-Massot as Evolving Social Memory\n A. Introduction\n B. The Myth of the Ritual Battle Leading to Kingship and the Establishment of Order\n C. References to the Exodus in the Hebrew Bible\n D. Exodus and Ritual\n E. Pesah-Massot at Elephantine\n F. Tentative Synthesis\n Urmas Nõmmik: Remembering a Memorable Conversation Genesis 18:22b–33 and the Righteous in the Persian Period\n A. Arguments to Extract 18:22b–33\n B. The Problem of Contents of the Conversation\n C. Some Observations Regarding the Relative Date of the Dialogue\n D. Discussion on Righteousness and the Righteous at the End of the Persian Period\n E. Some Remarks from the History of Religion Perspective\n Michael Hundley: The Way Forward is Back to the Beginning Reflections on the Priestly Texts\n A. Textualizing an Event\n B. Preoccupation with the Past in the Ancient Near East\n 1. Preoccupation with Creation and the Idealized Past in Mesopotamia\n 2. Preoccupation with Creation and the Idealized Past in Egypt\n 3. Royal Apologetic Autobiographies\n C. Modern Analogues, Purpose and Plausibility\n D. Remembering and Forgetting in the Priestly Texts\n Hermann-Josef Stipp: Remembering Josiah’s Reforms in Kings\n A. A Fantasy …\n B. … And Its More Serious Implications\n 1. Judah’s History of Cult Reforms and their Interpretation in Kings\n 2. Consequences for the Origin and the Interpretation of the DtrH\n Juha Pakkala: Selective Transmission of the Past in Chronicles Jehoiada’s Rebellion in 2 Kings 11 and 2 Chronicles 22:10–23:21\n A. Introduction\n B. Jehoiada’s Rebellion: 2 Kgs 11 and 2 Chr 22:10–23:21\n C. Summary\n Zhenhua (Jeremiah) Meng: Remembering Ancestors A Levitical Genealogy in Yehud and the Bohai Gaos Genealogy of Gao Huan\n A. The Genealogy of the Gatekeepers\n 1 Chronicles 26\n B. Reason for the Memory of the Gatekeepers as Levites\n C. The Ancestor Memory of Gao Huan\n D. Remarks on Cross-textual Reading\n Judith Gärtner: From Generation to Generation Remembered History in Psalm 78\n A. “Remembered History” in Psalm 78\n B. From Generation to Generation: The Hermeneutical Basis of Psalm 78\n C. A Psalm-Specific Theology of Remembering in Psalm 78:1–11\n Bob Becking: Memory and Forgetting in and on the Exile Remarks on Psalm 137\n A. Introduction\n B. Translation and Notes\n C. Poetic Features of Psalm 137\n 1. A Poem of Three Canticles\n 2. A Request in Exile\n 3. How Can We Sing the Lord’s Song in a Strange Land?\n 4. From Mourning to Revenge\n D. Cui bono and the Dating of the Psalm\n 1. A Context for an Exilic Psalm\n 2. Psalm 137 as Construction of Exilic Identity\n 3. Conflicts in the Landscape of Yehud\n E. Four Corners Theory\n 1. Exilic Identity\n 2. Postexilic Ideology\n F. Conclusion\n Reinhard Müller: “Forgotten” by Yahweh A Mental Image of Human Suffering and Its Function in “Exilic” Laments\n A. Being “Forgotten”\n B. “Forgotten” by the Divine King: Individual Laments\n C. “Forgotten” by the Divine King: Communal Laments\n D. God Does Not “Forget”\n E. Conclusion\n James R. Linville: Lest We Forget Our Sins Lamentations, Exilicism and the Sanctification of Disjunction\nC. Further Methodological Conclusions\n Francis Landy: Notes Towards a Poetics of Memory in Ancient Israel\nList of Contributors\nSource Index\nAuthor Index