دانلود کتاب Responses to Religious Division, C. 1580-1620: Public and Private, Divine and Temporal

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Responses to Religious Division, c. 1580–1620: Public and Private, Divine and Temporal\nCopyright\nDedication\nContents\nAcknowledgements\nList of Figures\nIntroduction\n Interpretations and Historiographical Approaches\n The ‘Middle Way’\n Historical and Intellectual Context\n Networks, Languages, Involvement\n Contexts and Texts\n1 The Republic of Letters: Authors, Contexts, Networks\n Religious Wars, Reconciliation and Coexistence\n Between Conflict and Learning: Charron and the French Religious Experience\n Living the Dutch Revolt: Humanism in Times of Public\rAdversity\n Interlude: Truce\n The View from Venice: Sarpi’s Life\n The International Stage: The Venetian Interdict (1606–07) and the Controversy over the Oath of Allegiance (1605–07), Sarpi and James VI and I\n The View from London and the Turn of the Century: James VI and I and the Anglo-Scottish Experience\n Networks and Exchanges in the Republic of Letters at the Backdrop of Religious Wars\n Observing the Wars\n2 Human Wisdom and Moderation versus Indifference and Superstition: Charron’s Response to Religious Conflict\n Les Trois Véritez: Founding God on Human Reason\n Religious Wars, Indifference and Atheism\n Religion and the State: A Necessary Bond\n Christianity, One of Many (Religions)\n Nature of Religion – Sagesse\n From Polemics to the Search of Common Ground and\rAlternatives\n Human Wisdom: De La Sagesse, Trois Livres\n Human and Natural versus Divine Knowledge and Morality\n Human Honesty: Nature or God?\n Modifications, Reception, Interpretations and the Hardening of Confessional Lines\n3 Prudence and Constancy: Justus Lipsius’s Advice for Times of Public Affliction\n Constantia and Politica: Constancy and Prudence\n Prudence, Constancy and Morality\n (Neo)Stoicism as a Way Out of the Impasse: Stoic Elements in the Constantia\n Lipsius on Religion and Politics in the Context of Religious Upheaval\n A Response to Religious Strife: Lipsius’s Views in the Context of a Religious Landscape in a Constant State of Flux\n4 The Limits between Lay and Ecclesiastical Jurisdiction: Paolo Sarpi’s Reaction to a Century of Confessional Conflict\n An Account of Religious Divisions: The Historia del Concilio Tridentino (1619)\n The Historia del Concilio Tridentino and the Debate over Jurisdictions\n Resolving Religious Divisions: From Dual Jurisdiction to Temporal Supremacy\n Addressing Religious Divisions in the Temporal Sphere: Institutional over Doctrinal Reform\n Intellectual Development and International Context, 1606–1619: Unresolved Questions\n Doctrine, Politics, Christianity, and Acculturation: Sarpi on Religion\n The Historia del Concilio Tridentino on the International Stage\n5 Peaceful Coexistence through Lay Supremacy: James VI and I and the Struggle for a ‘Middle’ Way\n ‘Render Therefore unto Caesar the Things Which Are Caesar’s’: The Controversy over the Oath of Allegiance and the International Milieu\n The Oath, Texts and Reactions\n Texts and Arguments\n The Oath Exported\n The Scottish Experience: Separating Jurisdictions or Keeping the Clergy at Bay\n A ‘Moderate’ Approach: Princely Rule against Religious Extremism\n Having to Realign the Middle Way: The Revival of Religious Divisions\nConclusions\nBibliography\nIndex