دانلود کتاب Social Work with the Black African Diaspora

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Front Cover\nSocial Work with the Black African Diaspora\nCopyright information\nDedication\nTable of contents\nList of tables\nList of abbreviations\n1 Introduction\n Introduction\n The book’s agenda\n Black Lives Matter and the impact of the COVID-19 global pandemic\n Positioning ourselves\n Chapter map\n2 Keywords, concepts and terminology\n Introduction\n Black\n ‘Race’\n Racism and anti-racism\n Capitalist racial state\n Cultural competence\n Diversity and multiculturalism\n Diaspora\n Conclusion\n3 Decolonising theory\n Introduction\n Decolonising the material world, decolonising the university, decolonising disciplines\n Hegemonic power: Antonio Gramsci\n Relations of power and truth regimes: Michel Foucault\n Social constructionism\n A critical stance towards taken-for-granted knowledge\n Historical and cultural specificity of knowledge\n Knowledge is sustained by social processes\n Knowledge, social action and reflexivity\n Habitus, capital, field: Pierre Bourdieu\n The relationship between habitus and Ubuntu\n A sociology of ‘absences’ and ‘emergences’: Boaventura de Sousa Santos\n A sociology of absences\n The monoculture of knowledge\n The monoculture of linear time\n The monoculture of classification\n The logic of the dominant scale\n The logic of productivity\n A sociology of emergences\n Critical race theory\n ‘Race’ as endemic occurrence\n ‘Race’ as social construction\n Differential racialisation\n Interest convergence/material determinism\n Voices of the oppressed/rewriting history\n CRT and intersectionality\n Criticism of CRT\n Critical whiteness theory\n Material theories of Whiteness\n Discursive theories of Whiteness\n Institutional theories of Whiteness\n Personal/relational or psychological or identity theories of Whiteness\n Conclusion\n4 Afrocentricity and its critics\n Introduction\n Yurugu: Marimba Ani\n Freedom, individuality and self\n Knowledge and the means of knowing\n Scientism, logic and de-spiritualisation/de-sacralisation\n The role of intellectuals\n Western European culture’s ‘universal syntax’\n The ‘Godfather of Afrocentrism’: Molefi Asante\n Cultural residues shaping the lifeworlds of the Black African diaspora\n Ancestors and ancestral spirits\n A Supreme Being and creator\n Witchcraft\n Traditional healing and medical pluralism\n Rites of passage and managed transitions into adulthood\n Taking Afrocentric theory into social work: Jerome Schiele, Mekada Graham and Dumisani Thabede\n Critiques of Afrocentric theory\n Against binaries and supposedly homogeneous cultures: Paul J. Hountondji\n Conclusion\n5 Social work in neoliberal, ‘multicultural’ Ireland\n Introduction\n Social work in Ireland\n Neoliberalism\n Neoliberal Ireland\n Colluding with colonialism and morphing into ‘multiculturalism’?\n Civil society and the Black African diaspora\n In the ghetto? Disciplining Black African social work students\n Legal frameworks, guidance and protocols\n Children, child welfare, child protection and the Black African diaspora\n Black African asylum-seeking families and child protection social workers\n Social work’s institutional ‘inertia’?\n Conclusion\n6 ‘When in Rome, you do as the Romans do’? Social work with the Black African diaspora\n Introduction\n Engaging with the research participants\n The social work practitioners\n Social work education and theoretical perspectives\n Praxis\n Organisational structures within the capitalist racial state\n Neoliberalism\n The social work educators\n Social work education and theoretical perspectives\n Praxis\n Organisational structures within the capitalist racial state\n Neoliberalism\n Conclusion\n7 Conclusion\n Introduction\n Looking backwards\n Values and ethical claims-making\n Social work education, social work praxis\n Organisational structures housing social work\n Previous studies\n Looking forwards\n Conclusion\nAppendix: ‘Outsiders within’: a short reflection on the interviews in the book\nReferences\nIndex\nBack Cover