دانلود کتاب Spoken into Being: Self and Name(s) in the Hebrew Bible. Dissertationsschrift

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Cover\nTitle\nPreface\nTable of Contents\nAbbreviations\nIntroduction\n A. The Aim and the Approach\n I. Constellational Anthropology\n II. Language as a Form of Being\n III. The Integrative Approach\n B. Preliminary Methodological Considerations\n I. Individual, Person, and Self\n II. Proper Names and שם\n 1. The Proper Name\n 2. The שם\n C. The Choice of Texts\n I. Different Periods\n II. Different Referents\n D. The Structure\nChapter 1: An Exploration of the Self\n A. The Question of the Self in the Hebrew Bible\n I. Robinson on Corporate Personality\n II. Malina on Dyadism\n III. Di Vito on Personal Identity\n IV. A Contemporary Turn to the \"Inner Self\"\n B. Paul Ricoeur and the Textual Detours\n I. Agency and Attestation\n 1. Decision, Motion, and Consent\n 2. Attestation\n 3. Imputation\n 4. An Ontology of the Self?\n 5. Bridging Ricoeur with an Anthropology of the Hebrew Bible ... 35 II. Language and the Creative Imagination\n 1. Articulating Selfhood\n 2. Actions and Speech Acts\n 3. The Creative Imagination\n III. The Role of Others\n IV. Narrative Identity\n 1. Narrative Identity and the Hebrew Bible\n 2. Mimesis and Time\n 3. Temporality and Personal Identity\n 4. Fiction and Life\n C. Summary: Ricoeur, the Dialogical Partner\nChapter 2: A History of Scholarship\n A. Onomastics and the Divine שם\n B. A Primitive Mentality?\n C. Element !: The Essence\n I. The Emergence of Primitive Mentality in Exegesis\n II. Leaving a Framework - Returning to a Flux\n III. A New Approach: The Semantic Essence\n D. Element 2: The lexical Meaning\n I. The Correctness of Words\n II. The Dynamistic View on Language\n III. The Literary Function of Proper Names\n IV. Summary: The Lexical Meaning\n E. Element 3: The Double\n F. Element 4: The Social Self\n G. Summary: Self and Name(s)\nChapter 3: Self and Symbol (Proper Name)\n A. The Proper Name: Being a Symbol\n I. Naming: The Person as Symbol\n 1. Naming, Authority, and Etymologies\n 2. Communication and Differentiation\n 3. Election and Procurement\n II. Belonging to Others: Families, Genealogies, and Lists\n 1. The Close Family\n 2. The Father\'s House and the Deity\n 3. Genealogies, Ancestry, and Lists\n III. Anonymity: The Elusiveness of the Nameless\n IV. After Embodiment: The Continuation or Demise of the Symbol\n 1. The Proper Name and the Juridical Function\n 2. The Proper Name and the Heavenly Books\n B. Proper Name and the Self\n I. \"Here I Am!\": Samuel\'s Response (1 Sam 3:4-10)\n II. \"Recognize me!\": David and Nabal (1 Sam 25:10-11)\n III. \"I Have the Seal of Power!\": Jezebel, Ahab, and a Vineyard (1 Kgs 21:5-8)\n IV. \"Call me Mara!\": Naomi and her Broken World (Ruth 1:19-21)\n V. \"I Have Forgotten and Become Fruitful\": Joseph and his Sons (Gen 41:50-52)\n VI. \"You see me!\": Hagar and El Roi (Gen 16:7-14)\n VII. \"I am YHWH!\": The Headline of a Story (Exod 6:2-8)\n 1. YHWH\'s Narrative\n 2. The Dialectic Between Idem and Ipse\n C. Summary: Self and Symbol\nChapter 4: Self and Conceptual Metaphor (שם)\n A. The Conceptual Metaphor\n B. שם: An Object to be Perceived\n C. The Somatic Perception\n I. Making a שם (Gen 11:4)\n Excursus: שם in Physical Space\n II. Carrying a שם (Num 6:22-27 and Exod 20:7)\n III. A Heavy שם (Ps 72:18-19)\n IV. Moving a שם (Ps 148:13 and Hos 2:19)\n 1. A Moved שם (Ps 148:13)\n 2. Removing a שם (Hos 2:19)\n V. Cutting Off a שם (Zech 13:2)\n D. The Proprioceptive Perception\n I. Being Inside a שם (Mic 4:5)\n II. Containing a שם (Exod 23:21)\n III. A Walking שם (2 Chr 26:15)\n E. The Visual Perception\n I. A Big שם (2 Sam 7:8-9)\n II. A Luminous שם (1 Chr 29:10-13)\n III. An Unclean שם (Ezek 22:1-5)\n F. The Olfactory Perception\n G. The Gustatory Perception\n H. The Auditory Perception\n I. The Perception of Speech\n I. Recounting a שם (Ps 22:23-25)\n II. Remembering a שם (Exod 23:13)\n J. The Quality of a שם\n I. A Good שם (Eccl 7:1)\n II. A Bad שם (Neh 6:10-14 and Deut 22:13-21)\n 1. Nehemiah 6:10-14\n 2. Deuteronomy 22:13-21\n III. A Decaying שם (Prov 10:7)\n IV. A Newשם (Isa 62:1-5)\n K. Summary: Self and Conceptual Metaphor\nConclusion: Spoken into Being\nAppendix 1: Occurrences of שם in the Hebrew Bible\nAppendix 2: שם as Conceptual Metaphor\nBibliography\nIndex of References\nIndex of Modern Authors\nIndex of Subjects