توضیحاتی در مورد کتاب Synthetic Friends: A Philosophy of Human-Machine Friendship
نام کتاب : Synthetic Friends: A Philosophy of Human-Machine Friendship
عنوان ترجمه شده به فارسی : دوستان مصنوعی: فلسفه دوستی انسان و ماشین
سری :
نویسندگان : Hendrik Kempt
ناشر : Palgrave Macmillan
سال نشر : 2022
تعداد صفحات : 213
[214]
ISBN (شابک) : 3031136306 , 9783031136306
زبان کتاب : English
فرمت کتاب : pdf
حجم کتاب : 2 Mb
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توضیحاتی در مورد کتاب :
این کتاب به بررسی این مفهوم میپردازد که آیا میتوانیم با ماشینها به شیوهای معنادار فلسفی دوست باشیم. بسته به مفهوم دوستی ما، ممکن است مایل باشیم که پاسخ های متفاوتی بدهیم. از آنجایی که فناوری اجتماعی شکل های جدیدی از دوستی را بین مردم در سراسر جهان ممکن کرده است، نویسنده استدلال می کند که مفهوم فلسفی دوستی، که هزاران سال پیش شکل گرفته است، باید دوباره مورد بررسی قرار گیرد. نویسنده رویکرد جدیدی را برای بحث پیشنهاد می کند که نشان دهنده رابطه منحصر به فردی است که ما می توانیم با ماشین ها به عنوان دوستان مصنوعی خود ایجاد کنیم.
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فهرست مطالب :
Acknowledgments
Contents
1 Introduction
References
2 Why Even
2.1 Three Challenges
2.1.1 First Challenge: Social Ontology for Whom
2.1.2 Second Challenge: Technosolutionism
2.1.3 Third Challenge: Contexts, Economic, Political, Social
2.2 What Is Not a Challenge
2.3 Conclusion
References
3 Critical Perspectives on Technology and Friendship
3.1 Economic Incentives
3.1.1 Data-Driven Development
3.1.2 Subscription Services, Additional Features
3.1.3 “Replika” and the Gamification of Social Machines
3.1.4 Purchasing Closed Systems
3.1.5 Market Conditions
3.2 Political Agendas and Legal Requirements
3.2.1 GDPR and Other Consumer Protection Regulations
3.2.2 Trustworthy AI as an Opening in Regulation
3.3 Social Norms and Production Biases
3.3.1 Social Norms
3.3.2 Production Bias and Technology
3.4 Conclusion: What About All Three at Once?
References
4 Social Philosophy of Technology
4.1 Social Philosophy—Relational Philosophy
4.1.1 Othering
4.1.2 Conclusion
4.2 Terminology of Social Technology
4.2.1 Why Are Social Machines Relevant
4.3 David Gunkel and Moral Patiency
4.3.1 Moral Standing Leads to Rights?
4.4 Coeckelbergh on Growing Moral Relations
4.4.1 Expanding the Premise
4.4.2 Somewhat Similar Approaches
4.5 Pragmacentrism
4.6 Synthesis
4.6.1 Interactivity, Autonomy, and “Relatability”
4.6.2 Counters
4.7 Conclusion
References
5 Concepts and Theories of Friendship
5.1 The Sociology and Psychology of Friendships
5.2 Philosophy of Friendships: What Makes a Philosophically Meaningful Friendship?
5.2.1 Conceptual Conditions
5.2.2 Features of Friendship
5.2.3 Normative Conditions
5.3 Aristotle
5.3.1 Aristotle and the Three Forms of Friendship (Nicomachean Ethics, Book VIII and IX)
5.4 Nehamas: “Friendship as an Aesthetic”
5.5 “Chosen Family”—Most Modern Friendships
5.5.1 Interim Conclusion: Three Offers
5.6 What Makes a Friend a Bad Friend
5.7 Friendship with Technology
5.7.1 Danaher
5.7.2 Elder: The Most Excellent Friendship
5.7.3 Ryland’s Twist: Degrees-of-Friendship?
5.8 Conclusion
References
6 Digital Hermits
6.1 A Word on Hermits
6.2 Ways of Being a Hermit
6.3 What Hermits Are not
6.4 A Fifth Feature of Being a Hermit: Digital Only
6.5 Hermits and Friendship
6.5.1 Four Arguments in Favor of Digital Hermits
6.5.2 Interim Conclusion—Being Friends with a Hermit
6.6 The Normativity of Immediateness, the Normativity of Opportunity
6.7 Conclusion: Friends Through Technology, Friends with Technology
References
7 Synthetic Friends
7.1 What Is the Right Question to Ask
7.2 The Argument for Human–Machine Friendship
7.2.1 Discussion
7.3 Counterarguments
7.3.1 Creation vs. Finding
7.3.2 The Positive Argument
7.3.3 The Judgment of Wanting Better Friends from the Normativity of Opportunity
7.3.4 The Problems with the Positive Argument
7.3.5 Growing Up, Growing Out
7.3.6 Fact-Checking Friend-Finding
7.3.7 Should We Want Better Friends?
7.3.8 The Negative Argument
7.3.9 Rejecting Robots
7.3.10 Slippery Slopes
7.3.11 Friends Are a Moral Entryway
7.3.12 Friends Are an Aesthetic
7.4 Some Constructive Proposals
7.5 Conceptual Interlude: Are We Still Talking About Friendships?
7.6 Synthetic Friends, the Very Idea
7.6.1 Conditions
7.6.2 Relatability—Social Technology
7.6.3 Non-Coerciveness
7.6.4 Non-Exploitativeness
7.6.5 Non-Deception
7.6.6 Non-Exclusiveness
7.6.7 Non-Criminal/Violent
7.7 Constructive Suggestions
7.7.1 An Understanding of Human Emotion and Suffering
7.7.2 Empathy
7.7.3 Empathy vs. Sympathy
7.7.4 Sympathetic Synthetic Friends
7.7.5 Suffering
7.7.6 Playing to the Immortality
7.7.7 Secret Keeping, Memory Keeping
7.8 Social Markers and Anthropomorphization
7.8.1 Anthropomorphism, Anthropomorphization
7.8.2 The Pro of Anthropomorphization
7.8.3 Anthropomorphism in Human–Machine Friendships
7.8.4 Gender
7.8.5 The Issue with Deception
7.9 Conclusion
References
8 Social Integration
8.1 Robophobes and Robophiles
8.1.1 The Problem with Robophobes
8.2 Corrosion and Atrophy of Sociality
8.2.1 Social Corrosion
8.2.2 Social Atrophy
8.3 How to Integrate Machines into Social Networks
8.3.1 Danaher’s Conception of Incorporated Friends
8.4 Social Norms for Social Integration
8.4.1 Social Norms, Realized
8.4.2 Social Numbers
8.4.3 Social Loyalty
8.4.4 Social Discretion and Socially Expected Lies
8.4.5 One Big Issue: Anthropomorphism? What Else?
8.4.6 Social Standing and Social Integration
8.5 Conclusion
References
9 Criticism
9.1 Overgeneralizing Friendships—Conceptual
9.2 Unknowable Fakes, Unknowable Friends—Ethics
9.3 Souls, Vibes, and Creativity—Friends as Vibes
9.4 Definitely Aging—Existentialism
9.5 The Ethical Permissibility of It All
9.6 Unknowability of Consequences
9.7 Machine–Machine Friendships and Other Absurdities
References
10 Almost a Conclusion
10.1 Onward?
References
Index
توضیحاتی در مورد کتاب به زبان اصلی :
This book explores the notion of whether we can be friends with machines in a philosophically meaningful way. Depending on our concept of friendship, we may be inclined to answer differently. Since social technology has made new forms of friendships possible between people across the globe, the author argues that the philosophical concept of friendship, forged thousands of years ago, should be re-examined. The author proposes a new approach to the debate that reflects the unique relationship we can build with machines as our synthetic friends.