دانلود کتاب The Baptismal Episode as Trinitarian Narrative: Proto-Trinitarian Structures in Mark's Conception of God (Wissenschaftliche Untersuchungen Zum Neuen Testament 2.reihe)

فهرست مطالب :

Cover\nTitle\nAcknowledgements\nTable of Contents\nList of Abbreviations\nIntroduction: Mark’s God in the History of Recent Research\n I. Nils A. Dahl’s Plea and the Earliest Responses\n a. Nils A. Dahl (1975)\n b. Robert C. Tannehill (1979)\n c. John R. Donahue (1982, 1984)\n II. Early German Contributions\n a. Joachim Gnilka (1992)\n b. François Vouga (1995)\n c. Klaus Scholtissek (1996)\n III. Recent Contributions\n a. Paul L. Danove (2001, 2005)\n b. Jack Dean Kingsbury (2002)\n c. Gudrun Guttenberger (2004)\n d. Geert van Oyen (2006, 2012)\n e. Ira Brent Driggers (2007)\n f. Joanna Dewey and E. S. Malbon (2009)\n g. Tobias Nicklas (2014)\n IV. Doctoral Theses\n a. Kisun No (1999)\n b. Philip Reuben Johnson (2000)\n c. C. Drew Smith (2002, 2003)\n d. Daniel Johansson (2011)\n V. Conclusions\nChapter 1: Reading Mark\n I. The Question of Genre\n II. Mark and the Old Testament\n a. Defining Citations and Allusions\n b. Isaiah as Marks Narrative Framework\n c. The Theological Function of Mark’s Use of Scripture\n III. The Function of Mark’s Prologue\n a. The Extent of the Prologue\n b. The Narrative Function of the Prologue\n IV. Conclusions\nChapter 2: The Theological Context of the Baptism Episode\n I. The Gospel of Mark and the God of Israel\n II. God’s Narrative Identity\n III. The Opening Citation and the Coming of the Lord\n IV. The Gospel and the Kingdom\n a. The Gospel in Mark\n b. The Gospel of God’s Reign in Isaiah\n c. The Kingdom in Daniel\n d. The Meaning of the Kingdom of God\n V. Conclusions\nChapter 3: The Torn Heaven\n I. Apocalyptic\n a. Defining Apocalyptic\n b. The Apocalyptic Context of the Baptism Episode\n II. The Open Heaven Motif\n a. Ezekiel and the Conceptual Background\n b. Other Call Narratives\n i. The Testament of Levi\n ii. Second Baruch\n iii. First Enoch\n c. The Function of the Open Heaven Motif\n III. Mark’s Torn Heaven and Isaiah’s Plea\n IV. The Torn Veil and the Divine Presence\n V. Conclusions\nChapter 4: The Divine Sonship of Jesus\n I. The Father’s Voice at the Baptism\n a. The Allusion to Psalm 2\n b. The Allusion to Isaiah 42:1\n c. The Function of the Divine Voice\n i. Calling/Commission\n ii. Adoption\n iii. Coronation/Installation/Consecration\n iv. The Revelation of the Son of God\n v. Conclusion\n II. The Narrative Revelation of Divine Sonship\n a. Non-Human Knowledge of Jesus’ Divine Sonship\n b. Human Knowledge of Jesus’ Divine Sonship\n i. Peter’s Confession and the Voice from the Cloud\n ii. The Parable of the Vineyard\n iii. Mark 13:32\n iv. Jesus before the High Priest and Pilate\n v. The Centurion’s Confession\n vi. Conclusion\n III. God as Father\n IV. Conclusions\nChapter 5: The Spirit’s Descent\n I. The Spirit’s Anointing of Jesus\n a. Ezekiel’s Prophetic Spirit and the Eschatological Spirit of Isaiah\n b. The Manner of the Spirit’s Descent\n c. The Spirit-Anointed Jesus\n II. The Spirit and the Defeat of Satan\n a. The Parables of Beelzebul\n b. Jesus the Stronger One\n c. The Spirit and the Kingdom\n d. Blasphemy Against the Spirit\n III. The Spirit Speaks\n IV. The Identity of the Spirit\n a. The Spirit in Isaiah 63:7–64:11\n b. The Spirit as Hypostasis of God and Beyond\n V. Conclusions\nChapter 6: Towards a Trinitarian Conception of God?\n I. Is Mark’s Gospel Trinitarian?\n II. Should the Word ‘Trinity’ be Used?\n III. Narrative Trinitarian Theology\nBibliography\nIndex of Ancient Sources\nIndex of Modern Authors\nIndex of Subjects