دانلود کتاب The Black Hole in Isaiah: A Study of Exile as a Literary Theme (Forschungen Zum Alten Testament)

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Cover\nTitel\nPreface\nContents\nIntroduction\n Approaches to the study of exile\n Recent studies on exile in Isaiah\n Methodological considerations\n The structure of the monograph\nChapter 1. Entering into the black hole\n 1.1. The gap between Isaiah 39 and 40\n 1.2. Entering down into Sheol (Isaiah 5:11–17)\n 1.2.1. Isaiah 5:11–17: Text and translation\n 1.2.2. Isaiah 5:11–12: Woe to the drunkards who neglect YHWH\n 1.2.3. Isaiah 5:13–17: Exile, death, and a ruined city\n 1.2.4. Summing up\n 1.3. The hidden God\n 1.3.1. YHWH’s hiddenness\n 1.3.2. YHWH’s anger\n 1.3.3. YHWH’s silence\n 1.4. Conclusion\nChapter 2. Anticipating exile: Oracles of doom\n 2.1. The destruction of Jerusalem and the exile in the Old Testament\n 2.1.1. Destruction and exile narrated and interpreted\n 2.1.2. Destruction and exile anticipated\n 2.2. Exile and vast emptiness (Isaiah 6:1–13)\n 2.2.1. The vision (Isaiah 6:1–7)\n 2.2.1.1. Isaiah 6:1–7: Text and translation\n 2.2.1.2. Isaiah 6:1–4: The sovereign judge\n 2.2.1.3. Isaiah 6:5–7: The prophet’s reaction and cleansing\n 2.2.2. The mission (Isaiah 6:8–13)\n 2.2.2.1. Isaiah 6:8–13: Text and translation\n 2.2.2.2. Isaiah 6:8–10: The sending of the prophet and his message\n 2.2.2.3. Isaiah 6:11–13: Deportation and complete destruction\n 2.2.3. Summing up\n 2.3. Jerusalem is doomed (Isaiah 22:1–14)\n 2.3.1. Isaiah 22:1–14: Text and translation\n 2.3.2. Isaiah 22:1–4: The besieged Jerusalem and the weeping prophet\n 2.3.3. Isaiah 22:5–8a: The enemy attack\n 2.3.4. Isaiah 22:8b–11: Defense rather than faith\n 2.3.5. Isaiah 22:12–13: Festival rather than fasting\n 2.3.6. Isaiah 22:14: Death without forgiveness\n 2.3.7. Summing up\n 2.4. Everything shall be carried off to Babylon (Isaiah 39:1–8)\n 2.4.1. Isaiah 39:1–8: Text and translation\n 2.4.2. Isaiah 39:1–2: The visit from Babylon\n 2.4.3. Isaiah 39:3–4: The prophet’s interview\n 2.4.4. Isaiah 39:5–8: The prophetic word of doom\n 2.4.5. Summing up\n 2.5. Zion has become a wilderness (Isaiah 63:7–64:11)\n 2.5.1. Review of history and the confession of sin\n 2.5.2. Isaiah 63:17–19a: Enemies took control of the people’s land\n 2.5.3. Isaiah 64:7–11: Fire has destroyed the temple\n 2.5.4. Summing up\n 2.6. Conclusion\nChapter 3. Embodying exile: Typological figures\n 3.1. Figures of exile as a biblical theme\n 3.1.1. Excurses on the figures of Cain and Jonah\n 3.1.1.1. Driven away from the land (Cain)\n 3.1.1.2. Down into the deep of the sea (Jonah)\n 3.2. The naked prophet (Isaiah 20:1–6)\n 3.2.1. The literary genre of sign acts\n 3.2.2. Isaiah 20:1–6: Text and translation\n 3.2.3. Isaiah 20:1–4: Acting out exile\n 3.2.4. Isaiah 20:5–6: Consequences for the audience\n 3.2.5. Excurses on other prophetic sign acts about exile\n 3.2.5.1. Jeremiah’s isolation (Jeremiah 16:1–13)\n 3.2.5.2. Ezekiel’s departure from his house (Ezekiel 12:1–16)\n 3.2.5.3. Nebuchadnezzar’s capture of Egypt (Jeremiah 43:8–13)\n 3.2.6. Summing up\n 3.3. Shebna and Eliakim (Isaiah 22:15–25)\n 3.3.1. Shebna\n 3.3.1.1. Isaiah 22:15–19: Text and translation\n 3.3.1.2. Isaiah 22:15–16: Shebna’s transgression\n 3.3.1.3. Isaiah 22:17–19: The punishment of exile and death\n 3.3.1.4. Excurses on parallel stories of exiled individuals\n 3.3.1.4.1. Amaziah (Amos 7:10–17)\n 3.3.1.4.2. Pashur (Jeremiah 20:1–6)\n 3.3.1.4.3. Jehoiachin (Jeremiah 22:24–30; 2 Kings 24:8–17)\n 3.3.2. Eliakim\n 3.3.2.1. Isaiah 22:20–25: Text and translation\n 3.3.2.2. Isaiah 22:20–25: The call and fall of Eliakim\n 3.3.3. Shebna and Eliakim as types for Judean kings\n 3.3.4. Summing up\n 3.4. Hezekiah (Isaiah 38:1–22)\n 3.4.1. Previous studies on exilic imagery in Isaiah 38\n 3.4.2. The narrative and psalm in Isaiah 38\n 3.4.2.1. Differences between 2 Kings 20:1–11 and Isaiah 38\n 3.4.2.2. Interaction between narrative and psalm in Isaiah 38\n 3.4.3. Isaiah 38:1–8: Narrative frame\n 3.4.4. Isaiah 38:9–20: The psalm of Hezekiah\n 3.4.4.1. The textual form of the psalm\n 3.4.4.2. Isaiah 38:9–20: Text and translation\n 3.4.4.3. The literary form and structure of the psalm\n 3.4.4.4. Isaiah 38:9: The heading\n 3.4.4.5. Isaiah 38:10–12a: Removal and isolation\n 3.4.4.6. Isaiah 38:12b–14: Destruction and complaint\n 3.4.4.7. Isaiah 38:15–17a: Judgment and restlessness\n 3.4.4.8. Isaiah 38:17b–20: Anticipation of salvation\n 3.4.5. Isaiah 38:21–22: Narrative frame\n 3.4.6. Summing up\n 3.5. The suffering servant (Isaiah 52:13–53:12)\n 3.5.1. Literary motifs of exile in the servant portrait\n 3.5.1.1. Isaiah 53:7–9: The servant’s deportation and grave\n 3.5.2. Attempts to identify the figure in the context of exile\n 3.5.2.1. King Jehoiachin in Babylonian captivity\n 3.5.2.2. The people of Israel in exile\n 3.5.3. Summing up\n 3.6. Conclusion\nChapter 4. Slavery and captivity: Political and spatial images\n 4.1. A voice breaking the gap of silence (Isaiah 40:1–2)\n 4.1.1. Isaiah 40:1–2: Text and translation\n 4.1.2. Isaiah 40:1–2: Heavenly comfort replaces heavy punishment\n 4.2. Images of slavery and imprisonment\n 4.2.1. Isaiah 14:1–4a: Slaves become masters\n 4.2.2. Isaiah 42:6b–7: Liberating prisoners from dark dungeons\n 4.2.3. Isaiah 42:22: A people robbed and trapped in holes\n 4.2.4. Isaiah 51:13b–14: Fear of the oppressive tyrant\n 4.2.5. Isaiah 52:1–6: The bond of slavery shall be loosened\n 4.2.6. Summing up\n 4.3. The redemptive power of YHWH\n 4.3.1. Isaiah 43:1–4: Redemption through ransom\n 4.3.2. Isaiah 43:14–21: A way out of confinement\n 4.3.3. Summing up\n 4.4. Conclusion\nChapter 5. Scattering and dispersion: Geographical images\n 5.1. The motif of scattering in the Old Testament\n 5.2. Gathering and reunifying the scattered people (Isaiah 11:11–16)\n 5.2.1. Isaiah 11:11–16: Text and translation\n 5.2.2. Isaiah 11:11–12: Redemption and gathering of the dispersed\n 5.2.3. Isaiah 11:13–14: Reunification and reconquest\n 5.2.4. Isaiah 11:15–16: Splitting the river into streams\n 5.2.5. Summing up\n 5.3. The great shofar shall sound (Isaiah 27:7–13)\n 5.3.1. Isaiah 27:7–13: Text and translation\n 5.3.2. Isaiah 27:7: Did Israel cease to exist?\n 5.3.3. Isaiah 27:8–9: Blast away by the wind\n 5.3.4. Isaiah 27:12–13: Gathering the harvest\n 5.3.5. Summing up\n 5.4. YHWH’s gathering of his dispersed flock\n 5.4.1. Isaiah 40:10–11: The divine warrior and shepherd\n 5.4.2. Isaiah 43:5–7: Brought home from far away\n 5.4.3. Isaiah 49:9b–12: The returning flock\n 5.4.4. Summing up\n 5.5. Conclusion\nChapter 6. Blindness and disorientation: Cognitive images\n 6.1. Knowledge and ignorance in the Old Testament\n 6.1.1. Wisdom-like language in Isaiah\n 6.2. The blind and deaf people (Isaiah 42:18–25)\n 6.2.1. Isaiah 42:18–25: Text and translation\n 6.2.2. Isaiah 42:18–20: The blind and deaf servant\n 6.2.3. Isaiah 42:21–25: Understanding the past\n 6.2.4. Summing up\n 6.3. A stubborn and idolatrous people (Isaiah 48:1–8)\n 6.3.1. Isaiah 48:1–8: Text and translation\n 6.3.2. Isaiah 48:1–5: Past events announced beforehand\n 6.3.3. Isaiah 48:6–8: The creation of new events\n 6.3.4. Summing up\n 6.4. A people that walk in their own ways\n 6.5. A vision of renewed divine guidance\n 6.6. The transformation of the hardened minds (Isaiah 41:17–20)\n 6.6.1. Isaiah 41:17–20: Text and translation\n 6.6.2. Isaiah 41:17: The needy seeking wisdom\n 6.6.3. Isaiah 41:18–19: Transforming the wilderness\n 6.6.4. Isaiah 41:20: A complete understanding of YHWH’s acts\n 6.6.5. Summing up\n 6.7. Conclusion\nChapter 7. Abandonment and bereavement: Social images\n 7.1. Female imagery and issues of destruction and exile\n 7.1.1. The lonely woman in Lamentations\n 7.1.2. Zion as a woman in Isaiah and the abasement of Lady Babylon\n 7.2. The children of Zion shall return to their mother (Isaiah 49:14–21)\n 7.2.1. Isaiah 49:14–21: Text and translation\n 7.2.2. Isaiah 49:14–16: God’s continuous attention to Zion\n 7.2.3. Isaiah 49:17–21: Restoration and repopulation of the empty city\n 7.2.4. Summing up\n 7.3. The barren mother shall conceive (Isaiah 54:1–6)\n 7.3.1. Isaiah 54:1–6: Text and translation\n 7.3.2. Isaiah 54:1–3: A mother giving birth to innumerable children\n 7.3.3. Isaiah 54:4–6: A forsaken and rejected wife is called back\n 7.3.4. Summing up\n 7.4. Conclusion\nConclusion\nBibliography\nIndex of References\nAuthor Index\nSubject Index