دانلود کتاب The Flesh of the Word: The extra Calvinisticum from Zwingli to Early Orthodoxy (Oxford Studies in Historical Theology)

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cover\nHalf title\nSeries\nThe Flesh of the Word\nCopyright\nContents\nAcknowledgments\n Introduction:\n I.1 Scholarship on the extra Calvinisticum and the State of the Question\n I.2 The extra Calvinisticum as Term and Concept\n I.3 Plan for the Book\n1. Zwingli and the Birth of the extra Calvinisticum\n 1.1 Zwingli’s Life and Influence\n 1.1.1 Scholarship on Zwingli and the Extra\n 1.2 Zwingli’s Christology before the Eucharistic Controversy\n 1.2.1 Historical Context and Purpose of The Commentary on True and False Religion\n 1.2.2 The Christology of The Commentary on True and False Religion\n 1.2.3 Summary: Zwingli’s Early Christology\n 1.3 On the Lord’s Supper and the Birth of the extra Calvinisticum\n 1.3.1 Zwingli and the Eucharistic Controversy 1524–​1531\n 1.3.2 On the Lord’s Supper\n 1.4 Friendly Exegesis against Ubiquity\n 1.4.1 Introduction\n 1.4.2 The Extra against Ubiquity\n 1.4.3 Alloiosis, the Communicatio Idiomatum, and the Extra\n 1.5 Conclusion\n2. The extra Calvinisticum from the Marburg Colloquy to the Consensus Tigurinus\n 2.1 Introduction\n 2.2 The Marburg Colloquy\n 2.2.1 The Marburg Colloquy, Politics, and the Parting of Ways\n 2.2.2 Scripture and Reason at Marburg\n 2.2.3 The Ascension of Christ’s Circumscribed Body\n 2.3 Zwingli’s Late Christology: Fidei Ratio and Fidei Expositio\n 2.4 The Reception of the extra Calvinisticum from Zwingli’s Death to the Consensus Tigurinus\n 2.4.1 Bullinger and the Continuation of Zwingli’s Christology\n 2.4.2 The extra Calvinisticum in John Calvin’s Institutes (1536)\n 2.4.3 The extra Calvinisticum and the Consensus Tigurinus\n 2.5 Conclusion\n3. Peter Martyr Vermigli and the extra Calvinisticum\n 3.1 Introduction\n 3.2 The Context of the Second Eucharistic Controversy\n 3.2.1 The Fallout of the Consensus Tigurinus and the Second Eucharistic Controversy\n 3.2.2 Johannes Brenz and De personali unione (1561)\n 3.3 Vermigli’s Life and Christology\n 3.3.1 Introduction to Vermigli’s Life and Significance\n 3.3.2 Vermigli’s Early Christology\n 3.4 Vermigli’s Dialogue on the Two Natures of Christ\n 3.4.1 Introduction to the Dialogue\n 3.4.2 Setting the Parameters of the Question: Bodies, Reason, and God’s Power\n 3.4.3 Chalcedon, the Hypostatic Union, and the Communicatio Idiomatum in the Dialogue\n 3.4.3.1 Chalcedonian Christology and the Hypostatic Union\n 3.4.3.2 The Communicatio Idiomatum in Vermigli\n 3.4.3.3 Vermigli and finitum non capax infiniti\n 3.4.4 Christ’s Ascension to a Local Heaven\n 3.5 Conclusion\n4. Antoine de la Roche Chandieu and the extra Calvinisticum into Early Reformed Orthodoxy\n 4.1 Introduction\n 4.2 The Development of the Debate from Vermigli to Chandieu\n 4.2.1 Martin Chemnitz: Voluntary Ubiquity and the Genus Maiestaticum\n 4.2.2 The Formula of Concord\n 4.3 Antoine de la Roche Chandieu: Life and Scholastic Method\n 4.3.1 Chandieu’s Life\n 4.3.2 Chandieu’s Scholastic Method\n 4.4 De veritate and the extra Calvinisticum\n 4.4.1 De veritate: Introduction and Structure\n 4.4.2 The Chalcedonian Logic of the extra Calvinisticum\n 4.4.3 The Principia of Scripture and the extra Calvinisticum\n 4.4.4 The extra Calvinisticum, finitum non capax infiniti, and Christ as Mediator\n 4.4.5 Chandieu and the Communicatio Idiomatum\n 4.4.6 Scholastic Distinctions and the extra Calvinisticum\n 4.5 Conclusion\n Conclusion\n C.1 Summary of Content and Contributions\n C.2 The Ramifications of the Extra beyond Christology in the Sixteenth and Seventeenth Centuries\n C.2.1 The Extra and the Theologia Unionis\n C.2.2 The Extra and “Confessional Physics”\n C.2.3 The Extra and Eucharistic Ritual Practice\n C.3 Contributions for Contemporary Doctrinal Retrieval\nBibliography\nIndex