دانلود کتاب The Logic of Love: Christian Ethics and Moral Psychology

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Half Title\nSeries Page\nTitle Page\nCopyright Page\nDedication\nContents\nAcknowledgements\nAbbreviations and Explanatory Notes\nFigures\nPreface\nPart I: Emotions and moral psychology\n Chapter 1: The amoral roots of modern ‘emotion’\n I. Ethics and emotion: Some modern difficulties\n II. The recent quest for foundational clarity\n III. Linguistic complications\n IV. Conclusion\n Chapter 2: Computerizing ethics or satiating voracity?\n I. The Kantian legacy\n II. The Nietzschean legacy\n III. Conclusion\n Chapter 3: Parsing the soul: Some directions in moral psychology\n I. Historical antecedents\n II. Haidt’s ‘synthesis’ and ‘foundations’\n a. ‘Social intuitionism’ within the ‘New Synthesis’\n b. ‘Moral foundations theory’\n c. A further synthesis: The Happiness Hypothesis\n d. Haidt’s contribution\n III. Brinkmann’s challenge\n IV. Psychology, moral psychology and theology\nPart II: Hebrew and Christian beginnings in an account of moral affections\n Chapter 4: The pursuit of wisdom: A journey of biblical proportions\n I. A manual of quotidian emotional and moral stances\n II. Desire is integral to human personhood\n III. Patterns of desire are part of the moral domain\n IV. Patterns of proper desire are indirectly communicable\n V. Desire draws us towards a transcendent other\n VI. Desire’s proper object, often named as wisdom, overlaps with Yahweh\n VII. Provisional conclusions\n Chapter 5: Desire and culpability: A tragedy of biblical proportions\n I. A cameo of biblical desire\n II. Appendix to Chapter 5: ἐπιθυμία in biblical thought\n a. Various occurrences in LXX OT\n b. ‘Guilty by association’ in NT\n c. Qualified as illicit by some adjective or verb\n d. Strong desire as morally neutral\n e. Strong desire as morally very positive\n f. Louw and Nida’s assessment of semantic domains for ἐπιθυμία\n g. Examples of other words with a similar moral range:\nPart III: Christian reflections in an account of affection\n Chapter 6: An Augustinian synthesis: The ordering of disorder\n I. Overview 1: The logic of love\n II. Overview 2: Augustine’s context\n III. Unpacking the affections\n a. The weight of the soul\n b. The soul as a rallying point\n c. Stoic perversity\n d. Will as love\n e. Emotion, passion, affection\n IV. The tragedy of disorder\n a. A melancholy plenty: The Confessions\n b. A lost peace: City of God\n c. A concupiscible helplessness: On the Spirit and the Letter\n d. A christological hard point: On Nature and Grace\n V. On bodies\n VI. A social judgment on the will to power\n VII. Twin logics of love reordered\n a. The logic of love poured in\n b. The logic of love commended\n VIII. Aspects of love\n IX. Conclusion\n Chapter 7: Aquinas’ refinement: The fully Christian organism\n I. Another modern account\n II. Overview I (for the uninitiated): Navigating Thomas\n III. Overview II: Thomas’ (and this chapter’s) project\n IV. Anthropology and the Summa’s ethical intent\n V. A syntagma of being human\n a. Humans as desirous knowers\n b. A diagram of the syntagma\n c. The ‘concupiscible’ and its guardian, the ‘irascible’\n VI. The human telos and its means\n VII. Passion and emotion\n VIII. What makes psychology intrinsically moral\n IX. Love: The substrate of ethics\n X. Virtue: Shaper of passion\n XI. Love poured in and commended\n XII. How Thomas helps\n Chapter 8: Coakley’s insight: The ground of all desire\n I. Impassibility and its spectre\n II. Thomas’ account of how God loves\n III. Coakley’s extension\n IV. Our participation in divine ‘ecstasy and return’\n V. Divine desire and human eros\n VI. The Passions of Jesus Christ\n VII. Conclusion\n Chapter 9: Chittister’s gift: An everyday school\n I. From the ‘East’: The testimony of The Philokalia\n II. From the ‘West’: The testimony of Benedict’s Rule\n III. Chittister’s gift: Monasteries for the masses\n IV. Coda\n Chapter 10: Affections, passions and modern life\n I. Anxiety’s logic of love\n II. A very quotidian dream\n III. The anxious city: The logic of love in public\n IV. Against values, towards the affections of theological virtue\n V. The problem with preaching\n VI. Coda: The logic of love, every day\nBibliography\nIndex of Scripture References\nIndex of Subjects\nIndex of Authors and Names