دانلود کتاب The Spirit and the 'Other': Social Identity, Ethnicity and Intergroup Reconciliation in Luke-Acts

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CONTENTS\nAcknowledgments\nAbbreviations\nChapter 1. THE HOLY SPIRIT IN LUKE–ACTS: TRACING THE HISTORY OF RESEARCH\n1.1. History of Research: Pre-1900–Present\n1.2. Gaps in the Study of the Spirit in Luke–Acts\n1.3. The Thesis of this Study\n1.4. Outline of the Argument\n1.5. Assumptions Concerning Luke’s Audienceand Occasion for Writing\nChapter 2. SOCIAL IDENTITY AND THE “OTHER”: A METHODOLOGICAL AND HISTORICAL OVERVIEW\n2.1. Social Identity Theory\n2.2. Ethnicity and Social Identity\n2.3. Ethnic Identity and Israel\n2.4. Conclusion\n2.5. Social Identity Theory Glossary\nChapter 3. EXPANDING THE ETHNIC HORIZON: \rTHE SPIRIT AND ALLOCENTRIC IDENTITY IN LUKE 1–2\n3.1. Zechariah and Elizabeth: Awakening Israelite Ethnic Identity\n3.2. The Spirit, John and Jesus: The Nexus of Identity and Activity\n3.3. The Spirit and the Birth Hymns: Expanding the Field of Ethnic Vision\n3.4. Conclusion\nChapter 4. CRITIQUING DEFECTIVE IDENTITIES: SPIRIT-EMPOWERED FIGURES AND IN-GROUP BIAS IN LUKE 3–4\n4.1. The Spirit and the Baptizer: Critiquing a Distortion of Ethnic Social Identity\n4.2. The Spirit and Jesus: Identifying the Son of God\n4.3. Jesus’ Genealogy: Incorporating Ethnic Out-groups\n4.4. Jesus and Satan: Testing Privileged Identity\n4.5. Jesus and His Townsfolk: Ethnic Identity, Resource Allocation and the “Other”\n4.6. Conclusion\nChapter 5. INITIATING A SCANDAL OF UNIVERSAL PARTICULARITY: \rTHE SPIRIT IN ACTS 1–2\n5.1. The Spirit and Social Categories in Acts 1:1–11: Initiating an Allocentric Identity\n5.2. Old Identity Paradigms Before Pentecost: Choosing One Like Us\n5.3. Pentecost and the Scandal of Universal \r(Ethno-linguistic) Particularity\n5.4. Peter’s Pentecost Discourse\n5.5. Conclusion\nChapter 6. CONSUMMATING A NEW IDENTITY: \rTHE COMMUNITY SUMMARIES AND THE IDENTITY-FORMING POWER OF A GROUP\n6.1. Understanding the Baseline Significance of the New Community\n6.2. The Spirit and the “Other,” Satan and the Self: Barnabas, Ananias and Sapphira as Exemplars of Identity\n6.3. Conclusion\nChapter 7. INCORPORATING THE “OTHER”: THE SPIRIT AND SUPERORDINATE IDENTITY IN ACTS 6–9\n7.1. Acts 6:1–7: Subgroup Salience and Community Dysfunction\n7.2. Acts 8: Incorporating Those Who Identify Themselves With the God of Israel\n7.3. Acts 8:26–40: The Ethiopian Eunuch\n7.4. Acts 9: Spirit-orchestration and Identification for the Incorporation of an Enemy\n7.5. Conclusion\nChapter 8. TRANSCENDING ETHNICITY: THE SPIRIT AND TRANS-ETHNIC \rIDENTITY IN ACTS 10–15\n8.1. Interpreting Acts 10:1–11:18\n8.2. Criticism in Jerusalem: Evidence of an Intractable Boundary\n8.3. Acts 15: The Spirit and the Intragroup Expression of a New Identity\n8.4. Conclusion\nChapter 9. CONCLUSION\n9.1. A Summary of Luke’s Portrait of the Spirit, Social Identity and the “Other”\n9.2. Social Identity Theory and a Different Way of Being Human in Community\n9.3. Possibilities for Future Comparative Work on Identity Within the Early Jesus Movement\n9.4. Possibilities for Contemporary Application\n9.5. Conclusion\nBibliography\nIndex of References\nIndex of Authors