دانلود کتاب The Temple Keys of Isaiah: Revelation 3:7, and Matthew 16:19: the Isaianic Temple Background and Its Spatial Significance for the Mission of Early ... Zum Neuen Testament 2.reihe, 559)

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Cover\nTitle\nPreface\nTable of Content\nList of Abbreviations\nChapter 1: The Recalibration of Eliakim’s Key\n A. The Blueprint for Recalibration\n B. Modern Research on Isaiah 22:15–25\n I. Bernhard Duhm\n II. Shebna’s Position Post-Duhm\n 1. “This Steward”\n 2. “The One Who is over the House”\n 3. The Priestly Clothes\n III. Shebna’s Crime Post-Duhm\n 1. Offensive to Social Mores\n 2. Offensive Politics\n 3. Offensive Leadership\n 4. Offensive Tomb\n IV. The Function of Eliakim’s Key Post-Duhm\n 1. The Physical Key\n 2. The Metaphorical Key\n 3. The Peg and the Key\n C. Conclusion: The Current State of Eliakim’s Key\nChapter 2: A Methodology for the Key Methods: Intertextuality and Critical Spatiality\n A. Intertextuality\n I. Terminology for Intertextuality\n II. A Methodology for Intertextuality\n 1. Availability and Familiarity\n 2. Verbal Correspondence\n 3. Conceptual Overlap\n 4. Metalepsis\n 5. Function\n 6. Accessibility\n 7. Reception\n B. Critical Spatiality\n I. Terminology for Critical Spatiality\n II. A New Approach for Critical Spatiality\n 1. Physical Space\n 2. Practical Space\n 3. Planned Space\n C. Conclusion\nChapter 3: Re-Keying the Interpretation of Shebna and Eliakim in Isaiah 22:15–25\n A. Re-Keying Shebna and Eliakim: Unlocking the Offense in the Hebrew of Isaiah 22:15–25\n I. Potential Temple Imagery Based on Hebrew Vocabulary\n II. Potential Temple Imagery Based on Intertextual Connections with Isaiah 33\n III. Potential Temple Imagery Based on the “Peg” of Isaiah 22:23–25\n IV. Conclusion: The Key\n B. Re-Keying Shebna and Eliakim: Ancient Versions and Interpretations of Isaiah 22:15–25\n I. Isaiah 22:15–25 and the Temple in the Old Greek\n II. Isaiah 22:15–25 and the Temple in the Isaiah Targum\n III. Isaiah 22:15–25 and the Temple in the Vulgate\n IV. Isaiah 22:15–25 and the Temple in the Pseudepigrapha and Rabbinic Literature\n C. Conclusion\nChapter 4: The Key of David and the Open Door (Revelation 3:7–13)\n A. The Key of David (Revelation 3:7)\n I. The Probability of the Allusion\n II. The Accessibility of the Allusion\n B. The Open Door (Revelation 3:8)\n I. The Open Door and Under-Realized Eschatological Interpretation\n 1. Eschatology and the Apocalypse\n 2. The Context of Revelation 3:7–10\n II. “Those Who Call Themselves Jews”\n III. Critical Spatiality for the Philadelphian Assembly\n C. A Pillar in the Temple (Revelation 3:12)\n D. Conclusion\nChapter 5: Peter and the Keys of the Kingdom (Matthew 16:18–19)\n A. The Wide Angle Camera Lens: Matthew 16:16 in Context\n B. The Standard Portrait Camera Lens: Matthew 16:17–19\n C. The Telephoto Camera Lens: The Relation between Isaiah 22:22 and Matthew 16:19\n I. The Probability of an Allusion to Isaiah 22:22 in Matthew 16:19\n II. The Significance of Isaiah 22:22 for Matthew 16:19\n III. Critical Spatiality for Sacred Space and Peter’s Role in Matthew 16:18–19\n D. Conclusion\nChapter 6: Conclusion: The Key of the Temple\n A. Conclusions and Implications\n B. Further Implications for New Testament Research\n C. Questions for Further Research\nBibliography\nIndex of References\nIndex of Authors\nSubject Index