دانلود کتاب The Understanding of Faith Volume V: Interpretation and criticism

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Cover\nHalfTitle\nTitle\nCopyright\nHow to use this book\nContents\nIntroduction to Collected Works of Edward Schillebeeckx\nIntroduction to the new edition ‘The Understanding of faith’\nIntroduction\nChapter 1 The interpretation of the future\n 1. An interpretation of an interpretation\n 2. History and the future\n 3. The future as transcendence\n 4. God’s faithfulness\n 5. Eschaton and future\nChapter 2 The context and value of faith-talk\n 1. Relationship with lived experience as criterion for the meaning of theological interpretations\n 2. The doxological character of theological interpretations\nChapter 3 Linguistic criteria\n 1. Structuralism or structural linguistic analysis\n 2. Phenomenological linguistic analysis\n 3. Logical linguistic analysis\n 4. The ontological aspect of language\n 5. Hermeneutic understanding and criteria of meaning in linguistic analysis\nChapter 4 Theological criteria\n 1. Fundamental theological norms\n A. Christian faith causes us to think\n B. The problem of pluralism in faith\n [i] Different languages for one revelation\n [ii] Theological pluralism is pluralism in faith\n [iii] The limits of pluralism and of its removal\n 2. The criteria for continuity in the orthodox understanding of faith\n A. The criterion of the proportional norm\n B. The criterion of Christian orthopraxis\n C. The criterion of acceptance by the people of God\n 3. The church’s teaching office in the functioning of these criteria\nChapter 5 Correlation between human question and Christian answer\n 1. Reformulation of the question of God\n 2. Problems involved in the correlation\n 3. Indirect experience of the universal validity of Christian talk about God\n A. Negative dialectics\n B. Positive meaningful experiences\nChapter 6 The new critical theory\n 1. Introductory ideas\n A. The term ‘critical theory’\n B. The ‘new critical theory’\n C. Jürgen Habermas’ critical theory of society\n D. Conditions for understanding critical theory\n [i] The emancipative concern of reflection\n [ii] The psychoanalytical model\n [iii] The continuation of Marx’s criticism of society\n 2. An outline of the new ‘critical theory of society’\n A. A rational and empirically deduced theory\n B. Critical theory as the self-consciousness of a praxis\n C. Critical theory as a theory of what is actually possible\n D. The hypothetical character and critical negativity of critical theory\n E. Critical theory as a mediation between theory and praxis\n F. The impossibility of formalising critical theory\nChapter 7 The new critical theory and theological hermeneutics\n 1. Preliminary critical remarks\n A The implicit hermeneutic circle of critical theory\n B. Objections to radical critical negativity\n C. The analysis of nonsense\n D. Cultural revolution or social and economic structural change?\n 2. Theology in correlation with a critical theory\n A. The problem\n B. Criticism of the church as the lever for criticism of society\n C. Not theology, but a form of critical theory\n D. Theology is not traceable to critical theory\n E. Theology as correlative with critical theory\n F. The critical power of kerygma and dogma\n 3. Towards a critical theology\nTable of original publication\nIndex