توضیحاتی در مورد کتاب :
خشونت در اوایل اسلام چگونه توجیه می شد؟ اقدامات خشونت آمیز چه نقشی در شکل گیری و حفظ نظم سیاسی مسلمانان داشت؟ اندیشمندان مسلمان منشأ و مقبولیت خشونت را چگونه دیدند؟ این پرسشها توسط طیف بینالمللی از نویسندگان برجسته از طریق گزارشهای کلی انواع خشونت و مطالعات موردی دقیق اعمال خشونتآمیز برگرفته از منابع اولیه اسلامی مورد بررسی قرار میگیرد. خشونت، به طور گسترده، شامل جهاد، سرکوبهای دولتی و شورشها و همچنین خشونتهای شخصیتر علیه قربانیان (زنان، حیوانات، کودکان، بردگان) و جنایتکاران است. با درک رشد اولیه تفکر مسلمانان پیرامون خشونت، درک ما از روندهای بعدی در اندیشه اسلامی، در دوره قرون وسطی و تا عصر مدرن، روشن تر می شود.
ایستوان کریستو ناگی، مدرس مطالعات عرب و اسلامی در دانشگاه اکستر است. او نویسنده کتاب «لا پنسی ابن المقفع» (2013) است.
رابرت گلیو، استاد مطالعات عربی در دانشگاه اکستر و مدیر پروژه خشونت مشروع و نامشروع در سالهای 13-2010 بود. جدیدترین انتشارات او شامل اسلام و لفظ گرایی: معنای تحت اللفظی و تفسیر در نظریه حقوقی اسلامی است (انتشارات دانشگاه ادینبورگ، 2012).
فهرست مطالب :
1. Violence, Our Inherent Heritage: Introduction, Istvan T. Kristo-Nagy and Robert Gleave
Section I. Jihaad and Conquest: Attitudes to Violence against the External Enemies of the Muslim Community
2. The Question of Divine Help in the Jihad, Dominique Urvoy
3. Reading the Qur'an on jihad: two early exegetical texts, Andrew Rippin
4. Ibn al-Mubarak's Kitab al-Jihad and early renunciant literature, Christopher Melchert
5. Shaping Memory of the Conquests: The Case of Tustar, Sarah Bowen Savant
Section II. The Challenged Establishment: Attitudes to Violence against the State and in its Defence within the Muslim Community
6. Who Instigated Violence: A Rebelling Devil or a Vengeful God?, Istvan T. Kristo-Nagy
7. Attitudes to the use of fire in executions in late antiquity and early Islam: the burning of heretics and rebels in late Umayyad Iraq, Andrew Marsham
8. 'Abbasid State Violence and the Execution of Ibn 'A'isha, John A. Nawas
9. The Sultan and the Defiant Prince in Hunting Competition: Questions of legitimacy in hunting episodes of Tabaristan, Miklos Sarkozy
Section III. Lust and Flesh: Attitudes to Violence against the Defenceless, Intra-Communitarian Violence by Non-State Actors
10. Violence against Women in Andalusi Historical Sources (third/ninth-seventh/thirteenth centuries), Maribel Fierro
11. Sexual Violence in Verse: The Case of Ji'thin, al-Farazdaq's sister, Geert Jan van Gelder
12. Bandits, Michael Cooperson
13. Eating People Is Wrong: Some Eyewitness Accounts of Cannibalism in Arabic Sources, Zoltan Szombathy
14. Animals Would Follow Shafi'ism: Legitimate and illegitimate violence to animals in Medieval Islamic Thought, Sarra Tlili
Bibliography
Index
توضیحاتی در مورد کتاب به زبان اصلی :
How was violence justified in early Islam? What role did violent actions play in the formation and maintenance of the Muslim political order? How did Muslim thinkers view the origins and acceptability of violence? These questions are addressed by an international range of eminent authors through both general accounts of types of violence and detailed case studies of violent acts drawn from the early Islamic sources. Violence is understood, widely, to include jihad, state repressions and rebellions, and also more personally directed violence against victims (women, animals, children, slaves) and criminals. By understanding the early development of Muslim thinking around violence, our comprehension of subsequent trends in Islamic thought, during the medieval period and up to the modern day, become clearer.
István Kristó-Nagy is a Lecturer in Arab and Islamic Studies at the University of Exeter. He is the author of La pensée d'Ibn al-Muqaffa' (2013).
Robert Gleave is Professor of Arabic Studies at the University of Exeter and was Director of the Legitimate and Illegitimate Violence Project 2010-13. His most recent publications include Islam and Literalism: Literal Meaning and Interpretation in Islamic Legal Theory (Edinburgh University Press, 2012).