توضیحاتی در مورد کتاب :
موقعیت ویژه بیت المقدس در بین شهرهای جهان ناشی از تاریخ طولانی است که توسط سه دین ابراهیمی به اشتراک گذاشته شده است ، و این عقیده که این شهر منعکس کننده یک همتای آسمانی است. به دلیل این ترکیب منحصر به فرد ، بیت المقدس به طور کلی در امتداد یک محور عمودی بین گذشته ، حال و آینده گسترش می یابد. با این حال ، از طریق بازنمایی های بسیار زمینی خود ، بیت المقدس ابعاد افقی به همان اندازه مهم دارد: در جای دیگری در همه رسانه ها ، از نقشه های دو بعدی گرفته تا نمایش های یادبود معماری و توپوگرافی Sancta شهر.
در مستند سازی تأکید روزافزون بر مطالعه تکثیرهای زمینی شهر ، کتاب فعلی شاهد تغییر در بینش های نظری و روش شناختی از زمان انتشار اورشلیم واقعی و ایده آل در یهودیان ، مسیحی و اسلامی در سال 1998 است. تمرکز اصلی آن بر ترجمه های اروپایی اورشلیم در تصاویر ، اشیاء ، مکانها و فضاهایی است که از طریق شهری از طریق شهری از طریق شهری از طریق شهروندان تجاوز می کند. بزرگداشت و عبادت از دور. این کتاب در هر دو نمونه های مشهور و طولانی مورد بررسی قرار می گیرد ، اشکال فرقه ای که آنها تولید می کنند و زیارت های مجازی که در آن خدمت می کنند ، و توجه به معادل ها و همراهان مکتوب و بصری خود را جلب می کند. با انجام این کار ، یک ویستا کاملاً جدید را بر روی خلاصه ای از بازنمایی های بیت المقدس باز می کند.
فهرست مطالب :
Front Matter ("Editorial Board", "Title Page", "Copyright Page", "Table of Contents", "List of Illustrations"), p. i
Free Access
Colour Plates, p. xxiii
Acknowledgements, p. xxxi
Free Access
Introduction, p. xxxiii
Bianca Kühnel, Galit Noga-Banai, Hanna Vorholt
https://doi.org/10.1484/M.CELAMA-EB.5.103057
‘Remembering Sion’: Early Medieval Latin Recollections of the Basilica on Mount Sion and the Interplay of Relics, Tradition, and Images, p. 1
Thomas O’Loughlin
https://doi.org/10.1484/M.CELAMA-EB.5.103058
Mary in Jerusalem: An Imaginary Map, p. 11
Ora Limor
https://doi.org/10.1484/M.CELAMA-EB.5.103059
Lavit et venit videns: The Healing of the Blind Man at the Pool of Siloam, p. 23
Barbara Baert
https://doi.org/10.1484/M.CELAMA-EB.5.103060
Patronage Contested: Archaeology and the Early Modern Struggle for Possession at the Church of the Nativity, Bethlehem, p. 35
Jordan Pickett
https://doi.org/10.1484/M.CELAMA-EB.5.103061
From Biblical to Non-Biblical Holy Places: The Shrine of Subiaco as a Construct of Jerusalem, p. 45
Alessandro Scafi
https://doi.org/10.1484/M.CELAMA-EB.5.103062
How Mtskheta Turned into the Georgians’ New Jerusalem, p. 59
Tamila Mgaloblishvili
https://doi.org/10.1484/M.CELAMA-EB.5.103063
Locative Memory and the Pilgrim’s Experience of Jerusalem in the Late Middle Ages, p. 67
Michele Bacci
https://doi.org/10.1484/M.CELAMA-EB.5.103064
New Research on the Holy Sepulchre at the ‘Jerusalem’ of San Vivaldo, Italy, p. 77
Riccardo Pacciani
https://doi.org/10.1484/M.CELAMA-EB.5.103065
Pilgrimage Experience: Bridging Size and Medium, p. 83
Tsafra Siew
https://doi.org/10.1484/M.CELAMA-EB.5.103066
The Baptistery of Pisa and the Rotunda of the Holy Sepulchre: A Reconsideration, p. 95
Neta Bodner
https://doi.org/10.1484/M.CELAMA-EB.5.103067
From Sanctified Topos to Iconic and Symbolic Model: Two Early Representations of the Holy Sepulchre in Croatia, p. 109
Marina Vicelja-Matijašić
https://doi.org/10.1484/M.CELAMA-EB.5.103068
Defending Jerusalem: Visualizations of a Christian Identity in Medieval Scandinavia, p. 121
Kristin B. Aavitsland
https://doi.org/10.1484/M.CELAMA-EB.5.103069
Jerusalem in Medieval Georgian Art, p. 133
George Gagoshidze
https://doi.org/10.1484/M.CELAMA-EB.5.103070
A (Hi)story of Jerusalem: Memories and Images in the Austro-Hungarian Empire, p. 139
Lily Arad
https://doi.org/10.1484/M.CELAMA-EB.5.103071
The Running Girl in Mea Shearim: Gender, Nostalgia, and the Uncanny in Leora Laor’s Photography (2002–04), p. 153
Milly Heyd
https://doi.org/10.1484/M.CELAMA-EB.5.103072
Reconstructing Jerusalem in the Jewish Liturgical Realm: The Worms Synagogue and its Legacy, p. 161
Sarit Shalev-Eyni
https://doi.org/10.1484/M.CELAMA-EB.5.103073
Beyond the Veil: Roman Constructs of the New Temple in the Twelfth Century, p. 171
Eivor Andersen Oftestad
https://doi.org/10.1484/M.CELAMA-EB.5.103074
Heavenly Jerusalem in Baroque Architectural Theory, p. 179
Victor Plahte Tschudi
https://doi.org/10.1484/M.CELAMA-EB.5.103075
King Solomon’s Temple and Throne as Models in Islamic Visual Culture, p. 187
Rachel Milstein
https://doi.org/10.1484/M.CELAMA-EB.5.103076
Holy Places and Their Relics, p. 197
Bruno Reudenbach
https://doi.org/10.1484/M.CELAMA-EB.5.103077
The True Cross of Jerusalem in the Latin West: Mediterranean Connections and Institutional Agency, p. 207
Nikolas Jaspert
https://doi.org/10.1484/M.CELAMA-EB.5.103078
‘Living Stones’ of Jerusalem: The Triumphal Arch Mosaic of Santa Prassede in Rome, p. 223
Erik Thunø
https://doi.org/10.1484/M.CELAMA-EB.5.103079
Strategies of Constructing Jerusalem in Medieval Serbia, p. 231
Jelena Erdeljan
https://doi.org/10.1484/M.CELAMA-EB.5.103080
The Holy Fire and Visual Constructs of Jerusalem, East and West, p. 241
Alexei Lidov
https://doi.org/10.1484/M.CELAMA-EB.5.103081
From Eusebius to the Crusader Maps: The Origin of the Holy Land Maps, p. 253
Milka Levy-Rubin
https://doi.org/10.1484/M.CELAMA-EB.5.103082
Heavenly and Earthly Jerusalem: The View From Twelfth-Century Flanders, p. 265
Jay Rubenstein
https://doi.org/10.1484/M.CELAMA-EB.5.103083
Quaresmius’s Novae Ierosolymae et Locorum Circumiacentium Accurata Imago (1639): An Image of the Holy City and its Message, p. 277
Rehav Rubin
https://doi.org/10.1484/M.CELAMA-EB.5.103084
An American Missionary’s Maps of Jerusalem: Past, Present, and Future, p. 285
Evelyn Edson
https://doi.org/10.1484/M.CELAMA-EB.5.103085
Experiencing the Holy Land and Crusade in Matthew Paris’s Maps of Palestine, p. 295
Laura J. Whatley
https://doi.org/10.1484/M.CELAMA-EB.5.103086
‘As If You Were There’: The Cultural Impact of Two Pilgrims’ Maps of the Holy Land, p. 307
Pnina Arad
https://doi.org/10.1484/M.CELAMA-EB.5.103087
Mapping the History of Salvation for the ‘Mind’s Eyes’: Context and Function of the Map of the Holy Land Context in the Rudimentum Novitiorum of 1475, p. 317
Andrea Worm
https://doi.org/10.1484/M.CELAMA-EB.5.103088
Ottheinrich and Sandtner: Sixteenth-Century Pilgrimage Maps and an Imaginary Model of Jerusalem, p. 331
Haim Goren
https://doi.org/10.1484/M.CELAMA-EB.5.103089
The City of the Great King: Jerusalem in Hugh of Saint Victor’s Mystic Ark, p. 343
Conrad Rudolph
https://doi.org/10.1484/M.CELAMA-EB.5.103090
The Jerusalem Effect: Rethinking the Centre in Medieval World Maps, p. 353
Marcia Kupfer
https://doi.org/10.1484/M.CELAMA-EB.5.103091
Ducitur et reducitur: Passion Devotion and Mental Motion in an Illuminated Meditationes Vitae Christi Manuscript (Oxford, Corpus Christi College, MS 410), p. 369
Renana Bartal
https://doi.org/10.1484/M.CELAMA-EB.5.103092
Virtual Pilgrimage through the Jerusalem Cityscape, p. 381
Kathryn M. Rudy
https://doi.org/10.1484/M.CELAMA-EB.5.103093
Representations and Descriptions of Jerusalem in the Printed Travelogues of the Early Modern Period, p. 397
Milan Pelc
https://doi.org/10.1484/M.CELAMA-EB.5.103094
The Jerusalem of the Mind’s Eye: Imagined Pilgrimage in the Late Fifteenth Century, p. 409
Kathryne Beebe
https://doi.org/10.1484/M.CELAMA-EB.5.103095
Memory and Representations of Jerusalem in Medieval and Early Modern Pilgrimage Reports, p. 421
Maria E. Dorninger
https://doi.org/10.1484/M.CELAMA-EB.5.103096
Richard Pococke, or the Invention of Jerusalem for Tourists, p. 429
Olga Medvedkova
https://doi.org/10.1484/M.CELAMA-EB.5.103097
Visualizing the Tomb of Christ: Images, Settings, and Ways of Seeing, p. 439
Robert Ousterhout
https://doi.org/10.1484/M.CELAMA-EB.5.103098
Remembering Zion’ and Simulacra: Jerusalem in the Byzantine Psalter, p. 451
Mati Meyer
https://doi.org/10.1484/M.CELAMA-EB.5.103099
Souvenirs of the Holy Land: The Production of Proskynetaria in Jerusalem, p. 463
Mat Immerzeel
https://doi.org/10.1484/M.CELAMA-EB.5.103100
Proskynetaria as Devotional Objects and Preservers of Ethnic Identity, p. 471
Márta Nagy
https://doi.org/10.1484/M.CELAMA-EB.5.103101
Back Matter ("Index", "Titles in Series"), p. 479
توضیحاتی در مورد کتاب به زبان اصلی :
The special position of Jerusalem among the cities of the world stems from a long history shared by the three Abrahamic religions, and the belief that the city reflected a heavenly counterpart. Because of this unique combination, Jerusalem is generally seen as extending along a vertical axis stretching between past, present, and future. However, through its many ‘earthly’ representations, Jerusalem has an equally important horizontal dimension: it is represented elsewhere in all media, from two-dimensional maps to monumental renderings of the architecture and topography of the city’s loca sancta.
In documenting the increasing emphasis on studying the earthly proliferations of the city, the current book witnesses a shift in theoretical and methodological insights since the publication of The Real and Ideal Jerusalem in Jewish, Christian, and Islamic Art in 1998. Its main focus is on European translations of Jerusalem in images, objects, places, and spaces that evoke the city through some physical similarity or by denomination and cult - all visual and material aids to commemoration and worship from afar. The book discusses both well-known and long-neglected examples, the forms of cult they generate and the virtual pilgrimages they serve, and calls attention to their written and visual equivalents and companions. In so doing, it opens a whole new vista onto the summa of representations of Jerusalem.