دانلود کتاب The Cross-and-Resurrection: The Supreme Sign in John's Gospel (Wissenschaftliche Untersuchungen zum Neuen Testament, 2)

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Cover\nTitel\nPreface\nTable of Contents\nList of Abbreviations\nChapter 1: Introduction\n A. Statement of the Problem\n B. Statement of the Thesis\n C. Scope and Limits of the Study\n D. Presuppositions and Methodology\n E. Procedure and Flow of the Argument\nChapter 2: Review of Literature\n A. Introduction\n B. Narrow Views of the Johannine Σημεῖα\n I. The Σημεῖα as Miracles: Non-Source-Critical Perspectives\n II. The Σημεῖα as Miracles: Source-Critical Perspectives\n 1. Rudolf Bultmann’s Σημεῖα-Quelle Hypothesis\n 2. Robert T. Fortna’s “Gospel of Signs”\n III. Summary and Conclusion\n C. Broader Conceptions of the Johannine Σημεῖα\n I. The Inclusion of the Crucifixion\n II. Jesus’ Resurrection as the Supreme Σημεῖον\n III. The Σημεῖα as Referring to Jesus’ Deeds\n IV. Narrated Σημεῖα\n V. Jesus’ Death-and-Resurrection as a Σημεῖον\n D. Conclusion: Lacuna in Scholarship\nChapter 3: The Johannine Σημεῖον: Occurrences, Usage, Scope, and Purpose\n A. Introduction\n B. Occurrences, Usage, and Scope\n C. The Purpose of the Σημεῖα Γεγραμμένα\n I. Ἵνα πιστεύητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ (20:31)\n 1. Πιστεύητε (“you may believe”)\n a. The positive role of the σημεῖα for the faith of the readers\n b. Πιστεύητε or πιστεύσητε (20:31; cf. 19:35)?\n 2. Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ (20:31)\n II. ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ\n D. Conclusion\nChapter 4: Thematic Studies\n A. Introduction\n B. Δόξα\n I. Occurrences and Usage\n II. Δόξα and Σημεῖα\n III. The δοξασθῆναι of the Son\n C. Ὕψωσις\n I. Analysis of 12:32–34\n II. Analysis of 3:13–14\n III. Conclusion\n D. Ἔργον\n I. Occurrences and Usage\n II. The Connection Between Ἔργον and Σημεῖον\n E. Ὥρα\n F. Πίστις\n G. Conclusion\nChapter 5: The Temple Incident and the “Promised” Σημεῖον of Jesus’ Death-and-Resurrection (2:13–22)\n A. Introduction\n B. The Demand for a Ἰουδαῖοι (v. 18)\n I. Lodged by the Ἰουδαῖοι\n II. In Response to Jesus’ Protest\n 1. Jesus Goes to Jerusalem\n 2. The Passover of the Ἰουδαῖοι\n 3. Jesus at the Temple\n 4. Jesus “Empties” the Temple\n III. What the Incident Means Thus Far\n C. Jesus’ Response: The “Promise” of a Σημεῖον (vv. 19–21)\n I. Two Elements of the “Promised” Σημεῖον\n 1. λύσατε τὸν ναόν (v. 19a)\n 2. καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν (v. 19b)\n D. Jesus the New Temple, the Passover, and the “Promised” Σημεῖον\n E. Conclusion\nChapter 6: The True “Bread” from Heaven (John 6)\n A. Introduction\n B. The Σημεῖον of the Loaves and Its (Mis)Interpretation (vv. 1–15)\n C. The Demand for a Σημεῖον Analogous to the Manna (vv. 30–31)\n I. The “Σημεῖον of the Manna” of the Mosaic Prophet-King\n D. Jesus the True Bread from Heaven (vv. 32–58)\n I. ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ (v. 33a)\n II. ὁ ζωὴν διδοὺς τῷ κόσμῳ (v. 33b)\n 1. The Bread of God Dispenses Life to the World\n 2. Jesus’ Flesh and Blood: The True Food\n 3. Jesus’ Death as a Σημεῖον\n E. The Ἀνάβασις of the Son of Man (6:62)\n F. Jesus’ Identity in John 6\n G. Summary and Conclusion\nChapter 7: The Σημεῖον of the Raising of Lazarus (John 11)\n A. Introduction\n B. The Raising of Lazarus as a Σημεῖον\n C. The Function of the Raising of Lazarus in the Plot and Its Location in the Structure of FG\n D. What the Raising of Lazarus Signifies\n I. The Greater Purpose for Lazarus’s Illness and Death\n II. The Christological Significance of the Σημεῖον\n 1. John 11:21–27\n 2. John 11:41–42\n 3. John 11:43–44\n 4. John 11:47–53\n III. Summary\n E. Overall Summary and Conclusion\nChapter 8: Jesus’ Death on the Cross (John 19:16–37): The Supreme Σημεῖον (Part 1)\n A. Introduction\n B. The Crucifixion Took Place in Explicit Fulfillment of the Scriptures (vv. 23–24, 28, 31–37)\n C. The Crucifixion is Jesus’ Enthronement as King (vv. 18–22)\n D. The Cross is the Ground for the Formation of a New Community (vv. 25–27)\n E. The Crucifixion is the Sacrifice of God’s True “Lamb” (vv. 31–37)\n F. Veracious Testimony and the Faith of the Readers (v. 35)\n I. Veracious Eyewitness Testimony\n II. For the Faith of the Readers\n G. The Crucifixion is the Consummation of Jesus’ Work (vv. 28–30)\n I. The Crucifixion and Jesus’ ἔργον\n II. The Crucifixion as Both Jesus’ ἔργον and σημεῖον\n H. Overall Conclusion\nChapter 9: Jesus’ Resurrection (and Post-resurrection Appearances) (John 20): The Supreme Σημεῖον (Part 2)\n A. Introduction\n I. Bases for Speaking of Jesus’ Resurrection as a Σημεῖον\n 1. John 2:19, 21\n 2. John 6\n 3. John 11\n 4. John 20:30–31\n II. The Theological Unity of the Cross-and-Resurrection\n III. The Resurrection or Post-Resurrection Appearances?\n IV. How About John 21?\n V. The Argument of this Chapter\n B. Empty Tomb, Missing Corpse, and Despondent Disciples (vv. 1–10)\n C. The Risen Lord Appears to Mary Magdalene (vv. 11–18)\n D. The Risen Lord Appears to the Gathered Disciples (vv. 19–25)\n I. The Appearance (vv. 19–20a)\n II. The Disciples Recognize Jesus (v. 20b)\n III. The Risen Lord Commissions the Disciples and Imparts the Spirit to Them (vv. 21–23)\n IV. The Commissioned Disciples Proclaim their Encounter with the Risen Lord to Thomas (vv. 25–25a)\n E. The Risen Lord Appears to Thomas (vv. 25b–29)\n I. Thomas’s Unbelief (v. 25b)\n II. The Risen Lord Appears to Thomas (vv. 26–27)\n III. Thomas’s Response and Confession (v. 28)\n IV. Jesus’ Concluding Comment (v. 29)\n F. Conclusion\nChapter 10: Conclusion\n A. Summary of the Findings\n B. Contributions\n C. Implications\nBibliography\nIndex of References\nIndex of Authors\nIndex of Subjects and Hebrew and Greek Terms